Revelation 17:7
"Why are you so amazed?" said the angel. "I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and ten horns.
Why are you astonished?
The angel's question to John, "Why are you astonished?" serves as a gentle rebuke and a call to deeper understanding. The Greek word for "astonished" is "thaumazō," which implies being amazed or marveling. In the context of Revelation, this astonishment can be seen as a natural human reaction to the overwhelming and complex visions John is witnessing. The angel's question encourages believers to seek divine wisdom and understanding rather than being overwhelmed by the mysteries of God's revelation. It reminds us that God's plans, though sometimes perplexing, are purposeful and will be revealed in His timing.

said the angel
The phrase "said the angel" indicates the authoritative role of the angel as a messenger of God. Angels in the Bible often serve as intermediaries between God and humans, delivering messages, providing guidance, and offering explanations. The Greek word "angelos" means "messenger," emphasizing the angel's role in conveying divine truth. This interaction underscores the importance of divine revelation and the need for spiritual insight to comprehend the mysteries of God's kingdom.

I will explain to you the mystery
The promise "I will explain to you the mystery" highlights the angel's role in unveiling divine secrets. The term "mystery" (Greek: "mystērion") in biblical context refers to truths that were once hidden but are now revealed by God. This assurance of explanation reflects God's desire for His people to understand His plans and purposes. It encourages believers to seek wisdom and discernment through prayer and study of the Scriptures, trusting that God will provide clarity and understanding.

of the woman
The "woman" in this passage is a symbolic figure representing a corrupt and idolatrous system, often interpreted as a false religious or political power opposed to God. Throughout Revelation, women are used symbolically to represent both purity (as in the bride of Christ) and corruption (as in this case). Understanding the identity and role of this "woman" requires careful interpretation of the symbolic language used in apocalyptic literature, reminding believers to discern the spiritual realities behind worldly systems.

and of the beast she rides
The "beast" is a recurring symbol in Revelation, representing oppressive and blasphemous powers that oppose God and persecute His people. The imagery of the woman riding the beast suggests a close alliance between corrupt religious or political systems and oppressive powers. This alliance is characterized by deception and rebellion against God. The phrase calls believers to be vigilant and discerning, recognizing the spiritual warfare at play and the ultimate victory of Christ over all evil.

which has the seven heads and ten horns
The "seven heads and ten horns" are symbolic elements that appear throughout Revelation, representing completeness and power. The "seven heads" may symbolize completeness or a series of oppressive rulers or kingdoms, while the "ten horns" often represent strength and authority. In the context of apocalyptic literature, these symbols convey the formidable nature of the beast's power and influence. However, they also serve as a reminder that despite the apparent strength of evil, God's sovereignty and ultimate victory are assured. Believers are encouraged to remain steadfast in faith, knowing that God's kingdom will prevail.

Persons / Places / Events
1. The Angel
A divine messenger who provides John with insight and understanding about the vision he is witnessing. Angels often serve as intermediaries between God and humans in biblical accounts.

2. John
The apostle and author of the Book of Revelation, who receives visions concerning the end times while exiled on the island of Patmos.

3. The Woman
Symbolic of a great city or system that is in opposition to God. In the context of Revelation, she represents Babylon, a symbol of worldly power and corruption.

4. The Beast
Represents a powerful, evil entity or empire that opposes God and persecutes His people. The beast is often associated with the Antichrist in eschatological interpretations.

5. Seven Heads and Ten Horns
Symbolic imagery representing the completeness and power of the beast. The seven heads may symbolize seven mountains or kings, while the ten horns often represent ten kings or kingdoms that align with the beast.
Teaching Points
Understanding Prophetic Imagery
The use of symbolic language in Revelation requires careful interpretation. Seek guidance from the Holy Spirit and sound biblical scholarship to discern the meaning of prophetic visions.

The Danger of Worldly Alliances
The woman and the beast represent worldly systems that oppose God. Christians are called to remain separate from such alliances and to live in holiness and obedience to God.

God's Sovereignty Over History
Despite the apparent power of the beast, God is in control of history. Believers can trust in His ultimate victory over evil.

The Call to Discernment
Believers must be discerning and vigilant, recognizing the spiritual realities behind worldly powers and influences.

Hope in God's Justice
The revelation of the mystery assures believers that God's justice will prevail. The wicked will be judged, and God's kingdom will be established.
Bible Study Questions
1. How does the angel's explanation in Revelation 17:7 help us understand the symbolic nature of the visions in Revelation?

2. In what ways can the imagery of the woman and the beast be seen in today's world? How should Christians respond to such influences?

3. How does the connection between Revelation 17 and Daniel 7 enhance our understanding of biblical prophecy?

4. What practical steps can believers take to avoid being influenced by worldly systems that oppose God?

5. How does the assurance of God's ultimate victory over evil in Revelation 17 encourage you in your personal walk with Christ?
Connections to Other Scriptures
Daniel 7
The imagery of beasts with horns is reminiscent of Daniel's vision, where beasts represent kingdoms and horns symbolize kings or rulers. This connection highlights the continuity of prophetic imagery concerning end-time events.

Revelation 13
The beast in Revelation 13 shares similarities with the beast in Revelation 17, emphasizing the theme of opposition to God and the persecution of the saints.

Revelation 18
The fall of Babylon is described, providing further context to the identity and fate of the woman in Revelation 17.
A Picture of Moral ErrorD. Thomas Revelation 17:7-13
A Picture of Moral ErrorD. Thomas, D. D.Revelation 17:7-14
The Army of the LambA. Roberts, M. A.Revelation 17:7-14
The Great Moral CampaignD. Thomas, D. D.Revelation 17:7-14
The Overcoming LambC. H. Wetherbe.Revelation 17:7-14
The Royal ChristC. Conway, B. A.Revelation 17:7-14
War and ConquestW. S. Edwards.Revelation 17:7-14
People
John
Places
Babylon, Patmos
Topics
Angel, Astonished, Beast, Carries, Carrieth, Carrying, Clear, Explain, Hast, Heads, Horns, Marvel, Meaning, Messenger, Mystery, Rides, Seated, Secret, Seven, Seven-headed, Surprised, Ten, Ten-horned, Wherefore, Wild, Wonder, Wondered
Dictionary of Bible Themes
Revelation 17:7

     4113   angels, agents of judgment

Revelation 17:1-18

     4125   Satan, agents of

Revelation 17:3-7

     7730   explanation

Revelation 17:3-8

     4654   horn

Revelation 17:5-8

     6694   mystery

Revelation 17:7-9

     5935   riddles
     6694   mystery

Revelation 17:7-13

     4627   creatures

Revelation 17:7-14

     4609   beast, the
     9115   antichrist, the

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

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