Revelation 17:2
The kings of the earth were immoral with her, and those who dwell on the earth were intoxicated with the wine of her immorality."
The kings of the earth were immoral with her
This phrase refers to the political leaders and rulers who have engaged in spiritual and moral corruption. In biblical symbolism, "immorality" often represents idolatry and unfaithfulness to God. The "kings of the earth" suggests a global influence, indicating that this immorality is widespread and not limited to a single nation or region. Historically, this can be seen as a critique of political systems that align themselves with corrupt religious practices or ideologies, reminiscent of Old Testament prophecies against nations like Babylon and Tyre (Isaiah 23, Jeremiah 50-51). The imagery of immorality also connects to the Old Testament prophets who often described Israel's unfaithfulness to God in terms of adultery (Hosea 1-3, Ezekiel 16).

and those who dwell on the earth were intoxicated with the wine of her immorality.
This part of the verse highlights the pervasive influence of the corrupt system on the general populace. "Those who dwell on the earth" is a phrase used in Revelation to describe people who are opposed to God and His ways (Revelation 3:10, 6:10). The metaphor of being "intoxicated" suggests a loss of moral and spiritual discernment, indicating that the people are not just passively complicit but actively participating in the corruption. The "wine of her immorality" symbolizes the seductive and deceptive nature of the false religious and political systems, drawing a parallel to the Old Testament warnings against being led astray by foreign gods and practices (Proverbs 4:17, Jeremiah 51:7). This imagery also serves as a warning to believers to remain vigilant and not be swayed by the prevailing cultural and spiritual deceptions.

Persons / Places / Events
1. The Kings of the Earth
These are the rulers and leaders of various nations who have engaged in immoral acts with the symbolic figure described in Revelation 17. They represent political powers that have aligned themselves with corrupt systems.

2. Those Who Dwell on the Earth
This phrase often refers to the general population of the world, particularly those who are not followers of Christ. In this context, it highlights those who are influenced by and participate in the immorality of the symbolic figure.

3. The Woman (Symbolic Figure)
Although not directly mentioned in verse 2, the context of Revelation 17 identifies a symbolic woman, often interpreted as representing a corrupt religious or political system that leads others into immorality.

4. Immorality
This term, from the Greek word "porneia," refers to sexual immorality but is often used metaphorically in Scripture to describe spiritual unfaithfulness or idolatry.

5. Wine of Her Immorality
This symbolizes the seductive and intoxicating nature of the corrupt system's influence, leading people away from God.
Teaching Points
Spiritual Discernment
Believers must be vigilant and discerning about the influences they allow into their lives, recognizing the seductive nature of worldly systems.

Faithfulness to God
Just as the kings and inhabitants were led astray, Christians are called to remain faithful to God, avoiding spiritual adultery.

Understanding Symbolism
Recognizing the symbolic language in Revelation helps believers understand the broader spiritual truths about the battle between good and evil.

Impact of Leadership
The actions of leaders can have a profound impact on their followers, emphasizing the importance of godly leadership.

Call to Holiness
Christians are called to live holy lives, set apart from the immorality that characterizes the world.
Bible Study Questions
1. How can we identify and resist the "wine of immorality" in our own lives today?

2. In what ways do the actions of leaders influence the spiritual direction of a nation or community?

3. How does understanding the symbolic language of Revelation help us apply its truths to our lives?

4. What practical steps can we take to ensure we remain faithful to God amidst a corrupt world?

5. How do other scriptures, such as 1 John 2:15-17, reinforce the message of Revelation 17:2 regarding worldliness and immorality?
Connections to Other Scriptures
Jeremiah 51
This chapter describes Babylon's fall and the nations' intoxication with her wine, paralleling the imagery in Revelation 17.

Ezekiel 16 and 23
These chapters use the metaphor of unfaithfulness and immorality to describe Israel's idolatry, similar to the symbolic language in Revelation.

1 John 2:15-17
This passage warns against loving the world and its desires, which connects to the idea of being intoxicated by worldly systems.
A Corrupt ChristianityDavid Thomas, D. D.Revelation 17:1-6
Babylon and Anti-ChristH. Edwards.Revelation 17:1-6
The Great Whore: a Corrupt ChristianityD. Thomas Revelation 17:1-6
The Noble Army of MartyrsF. W. Brown.Revelation 17:1-6
People
John
Places
Babylon, Patmos
Topics
Acts, Adulteries, Adultery, Commit, Committed, Deeds, Desires, Drunk, Drunken, Dwell, Dwellers, Evil, Fornication, Full, Immorality, Inhabitants, Inhabiting, Intoxicated, Kings, Lewd, Lewdness, Sexual, Themselves, Unclean, Whoredom, Wine
Dictionary of Bible Themes
Revelation 17:1-2

     4544   wine

Revelation 17:1-3

     4113   angels, agents of judgment

Revelation 17:1-5

     6239   prostitution

Revelation 17:1-18

     4125   Satan, agents of

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

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