Psalm 99:9
Exalt the LORD our God and worship at His holy mountain, for the LORD our God is holy.
Exalt the LORD our God
This phrase calls for the elevation and glorification of God, emphasizing His supreme authority and majesty. The act of exalting God is a recurring theme throughout the Psalms, reflecting the importance of recognizing God's sovereignty. In biblical context, exalting God involves both verbal praise and a lifestyle that honors Him. This aligns with the first commandment, which calls for exclusive devotion to God (Exodus 20:3). The use of "our God" indicates a personal relationship and covenantal bond between God and His people, reminiscent of the covenant established with Israel at Sinai (Exodus 19:5-6).

and worship at His holy mountain
The "holy mountain" refers to Mount Zion, the location of the temple in Jerusalem, which was considered the dwelling place of God among His people. Worship at this site was central to Jewish religious life, as it was where sacrifices were offered and festivals celebrated. The mountain symbolizes God's presence and His chosen place for worship (Psalm 48:1-2). This phrase also foreshadows the New Testament understanding of worship, where Jesus speaks of worshiping "in spirit and truth" (John 4:23-24), indicating that true worship transcends physical locations.

for the LORD our God is holy
The holiness of God is a fundamental attribute, signifying His purity, separateness, and moral perfection. This holiness demands reverence and awe from His people. The declaration of God's holiness is a central theme in the Bible, seen in the seraphim's cry in Isaiah 6:3, "Holy, holy, holy is the LORD Almighty." God's holiness is also a call for His people to be holy, as seen in Leviticus 19:2, "Be holy because I, the LORD your God, am holy." This phrase underscores the reason for worship and exaltation, as God's holiness is both a source of comfort and a standard for His followers.

Persons / Places / Events
1. The LORD (Yahweh)
The central figure in this verse, representing the God of Israel, who is to be exalted and worshiped.

2. Holy Mountain
This refers to Mount Zion, a significant place in Jewish worship and the location of the temple in Jerusalem, symbolizing God's presence among His people.

3. Worship
The act of reverence and adoration directed towards God, emphasizing the relationship between the worshiper and the divine.
Teaching Points
Exaltation of God
We are called to lift up the name of the LORD, recognizing His supreme authority and majesty in our lives.

Worship in Holiness
Worship is not just an act but a lifestyle that reflects God's holiness. Our lives should be a testament to His holy nature.

The Significance of Place
While the physical location of worship was significant in the Old Testament, today, we are reminded that true worship is in spirit and truth, transcending physical boundaries.

God's Unchanging Holiness
The holiness of God is a constant theme throughout Scripture, reminding us of His purity and perfection. Our response should be one of reverence and awe.

Community Worship
The call to worship at His holy mountain suggests a communal aspect of worship, encouraging believers to gather together in unity to honor God.
Bible Study Questions
1. How does the concept of God's holiness influence your daily life and decisions?

2. In what ways can you "exalt the LORD" in your personal and communal worship practices?

3. How does understanding the historical significance of Mount Zion enhance your appreciation of worship today?

4. What are some practical ways to ensure that your worship is in "spirit and truth" as described in John 4:24?

5. How can the communal aspect of worship at the "holy mountain" be applied in your local church or fellowship group?
Connections to Other Scriptures
Exodus 15:11
This verse highlights the holiness and majesty of God, similar to the call to exalt Him in Psalm 99:9.

Isaiah 6:3
The seraphim proclaim God's holiness, echoing the theme of God's holiness in Psalm 99:9.

Hebrews 12:22-24
This passage speaks of approaching Mount Zion, the heavenly Jerusalem, drawing a parallel to worshiping at God's holy mountain.

Revelation 4:8
The continuous worship of God by the heavenly beings underscores the eternal nature of God's holiness.
Christ's Reign Over MenPsalm 99:1-9
Signs of God's KingdomCanon Barnett.Psalm 99:1-9
The Great KingHomilistPsalm 99:1-9
The Holy God Infinitely Worthy of Our WorshipC. Short Psalm 99:1-9
The Rulership of God Over the WorldHomilistPsalm 99:1-9
The Supreme Dominion of GodT. Woolmer.Psalm 99:1-9
People
Aaron, Jacob, Psalmist, Samuel
Places
Jerusalem
Topics
100, Exalt, Extol, Faces, Hill, Holiness, Holy, Honour, Mountain, Psalm, Thanksgiving, Worship, Worshipping, Yourselves
Dictionary of Bible Themes
Psalm 99:9

     8440   glorifying God

Library
Repentance and victory
'And the men of Kirjath-jearim came, and fetched up the ark of the Lord, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord. 2. And it came to pans, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. 3. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth
Alexander Maclaren—Expositions of Holy Scripture

Forgiveness and Retribution
'Thou wast a God that forgavest them, though Thou tookest vengeance of their inventions.'--PSALM xcix. 8. When the prophet Isaiah saw the great vision which called him to service, he heard from the lips of the seraphim around the Throne the threefold ascription of praise: 'Holy! holy! holy! Lord God of hosts.' This psalm seems to be an echo of that heavenly chorus, for it is divided into three sections, each of which closes with the refrain, 'He is holy,' and each of which sets forth some one aspect
Alexander Maclaren—Expositions of Holy Scripture

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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