For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You. For You, O Lord, are kind and forgivingThis phrase highlights the character of God as both kind and forgiving. The Hebrew word for "kind" can also be translated as "good," emphasizing God's benevolent nature. The concept of forgiveness is central to the biblical narrative, seen in God's covenant with Israel and His willingness to forgive their transgressions. This reflects God's nature as described in Exodus 34:6-7, where He is "compassionate and gracious, slow to anger, abounding in love and faithfulness." The forgiveness of God is a recurring theme throughout the Psalms and is foundational to the New Testament understanding of salvation through Jesus Christ, who embodies God's forgiveness through His sacrificial death and resurrection. rich in loving devotion The term "loving devotion" is often translated from the Hebrew word "chesed," which encompasses love, mercy, and covenant faithfulness. This phrase underscores the abundance of God's steadfast love, which is not limited or conditional. In the context of the Old Testament, this loving devotion is part of God's covenant relationship with Israel, where He remains faithful despite their unfaithfulness. This concept is echoed in the New Testament, where God's love is fully revealed in Christ (Romans 5:8). The richness of God's loving devotion is a source of comfort and assurance for believers, affirming that His love is inexhaustible and ever-present. to all who call on You This phrase emphasizes the inclusivity of God's mercy and love. It is not limited to a specific group but is available to all who seek Him. The act of calling on God implies a relationship and dependence on Him, as seen in the practice of prayer throughout the Bible. This is consistent with the biblical teaching that God is near to all who call on Him in truth (Psalm 145:18). In the New Testament, this is expanded to include all people, Jew and Gentile alike, who call on the name of the Lord for salvation (Romans 10:12-13). This universal offer of grace is a testament to God's desire for all to come to repentance and knowledge of the truth. Persons / Places / Events 1. DavidTraditionally attributed as the author of Psalm 86, David is a central figure in the Old Testament, known for his deep relationship with God, his psalms, and his role as the second king of Israel. 2. God (Yahweh)The central figure in this verse, God is described with attributes of kindness, forgiveness, and loving devotion, emphasizing His character and relationship with His people. 3. IsraelWhile not directly mentioned in this verse, the nation of Israel is the primary audience of the Psalms, and the context of David's prayers often reflects the collective experiences and spiritual journey of Israel. Teaching Points God's CharacterGod is inherently kind and forgiving. His nature is unchanging, and His attributes are consistently revealed throughout Scripture. Call on the LordThe invitation to call on God is open to all. This verse encourages believers to approach God with confidence, knowing His readiness to forgive and show loving devotion. Rich in Loving DevotionGod's love is abundant and steadfast. Believers can rely on His unwavering commitment to those who seek Him. Forgiveness and RepentanceUnderstanding God's forgiving nature should lead us to repentance and a desire to live in accordance with His will. Prayer as a ResponsePrayer is a vital response to God's character. It is through prayer that we call on God, experience His kindness, and receive His forgiveness. Bible Study Questions 1. How does understanding God's kindness and forgiveness in Psalm 86:5 impact your personal relationship with Him? 2. In what ways can you incorporate calling on the Lord into your daily routine, and how does this practice align with the teachings of Psalm 86:5? 3. Reflect on a time when you experienced God's loving devotion. How did this experience shape your faith journey? 4. How do the attributes of God described in Psalm 86:5 compare to those found in Exodus 34:6-7, and what does this reveal about God's consistency throughout the Bible? 5. Considering Romans 10:12-13, how can you share the message of God's inclusive love and forgiveness with others in your community? Connections to Other Scriptures Exodus 34:6-7This passage describes God as compassionate, gracious, slow to anger, and abounding in love and faithfulness, which parallels the attributes of God mentioned in Psalm 86:5. 1 John 1:9This New Testament verse speaks about God's faithfulness and justice in forgiving sins, connecting to the theme of God's forgiveness in Psalm 86:5. Romans 10:12-13These verses emphasize that everyone who calls on the name of the Lord will be saved, echoing the inclusivity of God's loving devotion mentioned in Psalm 86:5. People David, Korah, PsalmistPlaces JerusalemTopics Abounding, Abundant, Calling, Cry, Forgive, Forgiveness, Forgiving, Full, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, O, Pardon, Plenteous, Ready, SteadfastDictionary of Bible Themes Psalm 86:5 1050 God, goodness of 6040 sinners 8640 calling upon God 8844 unforgiveness Psalm 86:3-5 1230 God, the Lord Library A Sheaf of Prayer Arrows 'Bow down Thine ear, O Lord, hear me; for I am poor and needy. 2. Preserve my soul, for I am holy: O Thou my God, save Thy servant that trusteth in Thee. 3. Be merciful unto me, O Lord: for I cry unto Thee daily. 4. Rejoice the soul of Thy servant: for unto Thee, O Lord, do I lift up my soul. 5. For Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee.'--PSALM lxxxvi. 1-5. We have here a sheaf of arrows out of a good man's quiver, shot into heaven. … Alexander Maclaren—Expositions of Holy ScriptureMy Savior Whose Infinite Grace "Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee." -- Psalm 86:5. My Savior whose infinite grace Most kindly encompasses me, Whose goodness more brightly I trace, The more of my life that I see. -- The sins that I mournfully own, Thy meekness and mercy exalt, -- And sweet is the voice from Thy throne, That tenderly shows me a fault. Even now, while my praises arise, A sorrowful spirit is mine; A spirit Thou wilt not despise, For O! it is mourning … Miss A. L. Waring—Hymns and Meditations That it is Profitable to Communicate Often The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire … Thomas A Kempis—Imitation of Christ The Truth of God The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype … Thomas Watson—A Body of Divinity Sermons of St. Bernard on the Passing of Malachy Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Mercy of God The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This … Thomas Watson—A Body of Divinity The Third Commandment Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall … Thomas Watson—The Ten Commandments Psalms The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius … John Edgar McFadyen—Introduction to the Old Testament Links Psalm 86:5 NIVPsalm 86:5 NLTPsalm 86:5 ESVPsalm 86:5 NASBPsalm 86:5 KJV
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