Psalm 79:10
Why should the nations ask, "Where is their God?" Before our eyes, make known among the nations Your vengeance for the bloodshed of Your servants.
Why should the nations ask, “Where is their God?”
This phrase reflects a common taunt from surrounding nations questioning the power and presence of Israel's God. Historically, Israel's defeats and suffering often led other nations to doubt the sovereignty of Yahweh. This echoes the taunts found in other scriptures, such as Psalm 42:3 and 2 Kings 18:35, where foreign powers challenge the efficacy of Israel's God. Theologically, this question underscores the tension between God's promises to Israel and their current suffering, prompting a plea for divine intervention to uphold His name and reputation among the nations.

Before our eyes,
The psalmist's plea for God to act "before our eyes" indicates a desire for a visible and undeniable demonstration of God's power and justice. This reflects a longing for immediate and tangible evidence of God's intervention, similar to the miraculous acts witnessed by the Israelites during the Exodus (Exodus 14:31). It emphasizes the need for reassurance of God's presence and action in the midst of adversity.

make known among the nations Your vengeance
The call for God to "make known" His vengeance is a request for divine justice to be evident to all. This reflects the biblical theme of God as a righteous judge who avenges the wrongs done to His people (Deuteronomy 32:35). The concept of divine vengeance is not merely about retribution but also about restoring justice and demonstrating God's holiness and sovereignty to the world. It aligns with prophecies in Isaiah and Jeremiah where God's judgment on nations serves as a testament to His power.

for the bloodshed of Your servants.
The reference to "the bloodshed of Your servants" highlights the persecution and martyrdom of God's faithful followers. Historically, this could refer to the suffering of the Israelites at the hands of foreign oppressors, such as during the Babylonian exile. It also foreshadows the New Testament theme of the persecution of Christians, as seen in Revelation 6:9-10, where the martyrs cry out for justice. This phrase underscores the biblical principle that God is attentive to the suffering of His people and will ultimately vindicate them.

Persons / Places / Events
1. Nations
Refers to the Gentile nations surrounding Israel, often seen as adversaries or oppressors of God's people.

2. God
The central figure in the Psalm, whose presence and justice are called into question by the nations.

3. Servants
The faithful followers of God, likely referring to the Israelites who have suffered or been martyred.

4. Bloodshed
The violence and persecution experienced by God's people, prompting a plea for divine justice.

5. Vengeance
The divine retribution or justice that the Psalmist is asking God to display against the oppressors.
Teaching Points
God's Justice is Certain
The Psalmist's plea for vengeance reminds us that God's justice, though sometimes delayed, is inevitable. Believers can trust that God will ultimately right all wrongs.

The Importance of God's Reputation
The concern for God's name among the nations highlights the importance of living in a way that honors God and reflects His character to the world.

Prayer as a Response to Injustice
The Psalmist models turning to God in prayer when faced with injustice, encouraging believers to seek divine intervention rather than taking matters into their own hands.

God's Presence Amidst Suffering
Even when the nations question God's presence, believers are reminded that God is always with His people, working behind the scenes for their good.

The Role of Faith in Trials
The call for God to act is rooted in faith that He hears and responds to the cries of His people, encouraging believers to maintain faith during difficult times.
Bible Study Questions
1. How does the plea for God's vengeance in Psalm 79:10 challenge or affirm your understanding of God's justice?

2. In what ways can believers today demonstrate God's presence to a world that often asks, "Where is their God?"

3. How do the connections between Psalm 79:10 and other scriptures like Revelation 6:10 deepen your understanding of God's response to the suffering of His people?

4. What practical steps can you take to ensure that your life reflects God's character and upholds His reputation among those who do not know Him?

5. How can you incorporate the model of prayer seen in Psalm 79:10 into your own life when facing personal or communal injustices?
Connections to Other Scriptures
Deuteronomy 32:43
This verse speaks of God avenging the blood of His servants, similar to the plea in Psalm 79:10.

Revelation 6:10
The souls of the martyrs cry out for God to avenge their blood, echoing the sentiment of Psalm 79:10.

2 Kings 19:16
Hezekiah's prayer for God to hear the taunts of the nations and respond, paralleling the call for God to act in Psalm 79:10.

Isaiah 37:20
A prayer for God to demonstrate His power to the nations, similar to the request in Psalm 79:10 for God to make His presence known.
A Bad Spirit and a Theological ErrorHomilistPsalm 79:10
The Heathen TauntS. Conway Psalm 79:10
An Imprecatory PsalmS. Conway Psalm 79:1-13
Good Men God's InheritanceHomilistPsalm 79:1-13
Prayer for Deliverance from SufferingC. Short Psalm 79:1-13
The Inhumanity of Man and the Mixture of Good and EvilHomilistPsalm 79:1-13
People
Asaph, Jacob, Psalmist
Places
Jerusalem
Topics
Avenge, Avenging, Blood, Heathen, Nations, Openly, Outpoured, Payment, Poured, Revenging, Servants, Shed, Sight, Vengeance, Wherefore
Dictionary of Bible Themes
Psalm 79:10

     5493   retribution
     7310   avenger of blood
     8401   challenges

Library
The Attack on the Scriptures
[Illustration: (drop cap B) A Greek Warrior] But troubled times came again to Jerusalem. The great empires of Babylon and Assyria had passed away for ever, exactly as the prophets of Israel had foretold; but new powers had arisen in the world, and the great nations fought together so constantly that all the smaller countries, and with them the Kingdom of Judah, changed hands very often. At last Alexander the Great managed to make himself master of all the countries of the then-known world. Alexander
Mildred Duff—The Bible in its Making

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

A Summary of the Christian Life. Of Self-Denial.
The divisions of the chapter are,--I. The rule which permits us not to go astray in the study of righteousness, requires two things, viz., that man, abandoning his own will, devote himself entirely to the service of God; whence it follows, that we must seek not our own things, but the things of God, sec. 1, 2. II. A description of this renovation or Christian life taken from the Epistle to Titus, and accurately explained under certain special heads, sec. 3 to end. 1. ALTHOUGH the Law of God contains
Archpriest John Iliytch Sergieff—On the Christian Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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