Psalm 59:14
They return in the evening, snarling like dogs and prowling around the city.
They return in the evening
This phrase suggests a recurring pattern of behavior, indicating persistence and determination. In the biblical context, evening often symbolizes a time of vulnerability and danger, as darkness falls and visibility decreases. This imagery is used throughout the Psalms to convey a sense of threat or impending trouble (e.g., Psalm 91:5-6). The evening return of the enemies highlights their relentless pursuit and the ongoing nature of the threat faced by the psalmist, traditionally understood to be David. Historically, cities in ancient Israel were more vulnerable at night, as the absence of light made it easier for enemies to approach undetected.

snarling like dogs
In ancient Near Eastern culture, dogs were not typically seen as beloved pets but rather as scavengers and symbols of impurity. The comparison to dogs emphasizes the aggressiveness and unclean nature of the enemies. This imagery is used to depict the enemies' hostility and their lowly, contemptible status. The snarling suggests a threatening and intimidating presence, akin to a pack of wild animals ready to attack. This metaphor is also found in other parts of Scripture, such as Philippians 3:2, where Paul warns against "dogs" as a metaphor for false teachers.

and prowling around the city
The act of prowling indicates stealth and a predatory nature, suggesting that the enemies are seeking an opportunity to strike. This behavior is reminiscent of a siege, where enemies would encircle a city, looking for weaknesses in its defenses. The city, likely Jerusalem in the context of David's life, represents a place of refuge and safety, now under threat. This imagery of encirclement and danger is echoed in other biblical passages, such as 1 Peter 5:8, where the devil is described as a roaring lion seeking someone to devour. The prowling enemies serve as a type of the spiritual adversaries that believers face, highlighting the need for vigilance and reliance on God's protection.

Persons / Places / Events
1. David
The author of the psalm, who is seeking deliverance from his enemies. This psalm is attributed to David during a time when Saul sent men to watch his house in order to kill him.

2. Enemies
The adversaries of David, often representing those who oppose God's anointed and righteous people. They are depicted as relentless and vicious, like snarling dogs.

3. City
Likely referring to Jerusalem or a similar setting where David's enemies are prowling. The city represents a place of both refuge and threat, depending on the presence of enemies.

4. Evening
The time of day when the enemies return, symbolizing a period of darkness and danger, often associated with evil deeds.

5. Dogs
In the cultural context, dogs were not seen as pets but as scavengers, symbolizing impurity and aggression. This imagery is used to describe the nature of David's enemies.
Teaching Points
Vigilance in Spiritual Warfare
Just as David's enemies returned in the evening, believers must be vigilant against spiritual attacks that can come at unexpected times.

Trust in God's Protection
Despite the prowling enemies, David's psalm is ultimately a declaration of trust in God's deliverance. Believers can find comfort in God's protection against adversaries.

Recognizing the Nature of Opposition
Understanding the nature of our spiritual enemies, as depicted by the imagery of snarling dogs, helps us to be prepared and rely on God's strength.

Prayer as a Response to Threats
David's response to his enemies is to turn to God in prayer. This teaches us the importance of seeking God's help in times of trouble.

The Reality of Evil
The psalm acknowledges the presence and persistence of evil in the world, reminding believers to remain steadfast in faith and righteousness.
Bible Study Questions
1. How does the imagery of "snarling like dogs" help us understand the nature of David's enemies, and how can this apply to our understanding of spiritual warfare today?

2. In what ways does the historical context of 1 Samuel 19 enhance our understanding of Psalm 59:14?

3. How can we apply the principle of vigilance in our daily spiritual lives, especially in times of darkness or difficulty?

4. What are some practical ways we can demonstrate trust in God's protection when facing opposition or threats?

5. How does the concept of prayer as a response to danger in Psalm 59 inspire us to handle our own challenges and adversities?
Connections to Other Scriptures
Psalm 22:16
This verse also uses the imagery of dogs to describe enemies, highlighting their viciousness and the threat they pose to the righteous.

1 Samuel 19
The historical context of this psalm can be found in the account of Saul's pursuit of David, where Saul's men are sent to watch David's house.

Matthew 7:6
Jesus uses the metaphor of dogs to describe those who are hostile to the gospel, emphasizing discernment in dealing with opposition.
God's Defence of His Persecuted PeopleChristian AgePsalm 59:1-17
Revelations of the Good and Bad in Human NatureHomilistPsalm 59:1-17
Waiting Upon GodW. Forsyth Psalm 59:1-17
People
David, Jacob, Joab, Psalmist, Saul
Places
Jerusalem
Topics
Dog, Dogs, Evening, Howl, Howling, Noise, Prowl, Prowling, Return, Round, Snarling, Town, Turn
Dictionary of Bible Themes
Psalm 59:14

     4630   dog

Library
Waiting and Singing
'Because of his strength will I wait upon Thee: for God is my defence.... 17. Unto Thee, O my strength, will I sing: for God is my defence, and the God of my mercy.'--PSALM lix. 9, 17. There is an obvious correspondence between these two verses even as they stand in our translation, and still more obviously in the Hebrew. You observe that in the former verse the words 'because of' are a supplement inserted by our translators, because they did not exactly know what to make of the bare words as they
Alexander Maclaren—Expositions of Holy Scripture

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Wherefore this do Ye, virgins of God, this do Ye...
53. Wherefore this do ye, virgins of God, this do ye: follow ye the Lamb, whithersoever He shall have gone. But first come unto Him, Whom ye are to follow, and learn, in that He is meek and lowly of heart. Come ye in lowly wise unto the Lowly, if ye love: and depart not from Him, lest ye fall. For whoso fears to depart from Him asks and says, "Let there not come to me foot of pride." [2214] Go on in the way of loftiness with the foot of lowliness; Himself lifteth up such as follow in lowly wise,
St. Augustine—Of Holy Virginity.

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Whence Also the Just of Old, Before the Incarnation of the Word...
18. Whence also the just of old, before the Incarnation of the Word, in this faith of Christ, and in this true righteousness, (which thing Christ is unto us,) were justified; believing this to come which we believe come: and they themselves by grace were saved through faith, not of themselves, but by the gift of God, not of works, lest haply they should be lifted up. [2679] For their good works did not come before God's mercy, but followed it. For to them was it said, and by them written, long ere
St. Augustine—On Patience

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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