Psalm 38:14
I am like a man who cannot hear, whose mouth offers no reply.
I have become
This phrase indicates a transformation or change in the psalmist's state. The Hebrew root here is "הָיִיתִי" (hayiti), which means "I have become" or "I was." It suggests a shift from a previous condition to a new, often less desirable, state. In the context of Psalm 38, this transformation is a result of the psalmist's suffering and affliction, highlighting the depth of his despair and helplessness. Historically, this reflects the human condition of being overwhelmed by sin and its consequences, a theme prevalent throughout the Psalms.

like a man
The phrase "like a man" uses the Hebrew word "כְּאִישׁ" (ke'ish), which simply means "like a man" or "as a man." This comparison emphasizes the psalmist's humanity and vulnerability. In the ancient Near Eastern context, being "like a man" often implied being subject to the frailties and limitations inherent in human nature. The psalmist identifies with the common human experience of suffering and the inability to control one's circumstances.

who does not hear
The Hebrew root for "hear" is "שָׁמַע" (shama), which means to hear, listen, or obey. In this context, it implies a deliberate or forced inability to respond to external stimuli or accusations. The psalmist feels as though he is unable to hear, either because of his overwhelming distress or as a metaphor for being unresponsive to his accusers. This reflects a state of isolation and helplessness, where the psalmist is cut off from communication and support.

whose mouth offers no reply
The phrase "offers no reply" comes from the Hebrew "וּפִיו לֹא יִפְתַּח" (u'phiv lo yiftach), meaning "and his mouth does not open." This suggests a conscious choice or an enforced silence. In the biblical context, silence can be a sign of wisdom, submission, or despair. Here, it likely indicates the psalmist's inability to defend himself or respond to his adversaries, reflecting a deep sense of humility and resignation. This silence can also be seen as a form of trust in God, waiting for divine intervention rather than relying on human defense.

Persons / Places / Events
1. David
Traditionally attributed to King David, this psalm is a penitential psalm where David expresses deep sorrow for his sins and the resulting physical and emotional suffering.

2. Enemies
The psalm references adversaries who take advantage of David's weakened state, highlighting the theme of persecution and betrayal.

3. God
The ultimate recipient of David's plea for mercy and healing, emphasizing the relationship between the psalmist and the divine.
Teaching Points
The Power of Silence
Silence can be a powerful response in the face of accusation or conflict, allowing God to be our defender.

Trust in God's Justice
By not responding to his enemies, David demonstrates trust in God's ultimate justice and timing.

Humility in Suffering
David's silence reflects a humble acceptance of his situation, recognizing his need for God's mercy and intervention.

Self-Control and Restraint
Practicing restraint in speech can prevent further conflict and demonstrate spiritual maturity.

Prayerful Dependence
In times of distress, turning to God in prayer rather than reacting impulsively can lead to peace and resolution.
Bible Study Questions
1. How does David's response in Psalm 38:14 challenge our natural instincts when faced with criticism or accusation?

2. In what ways can we practice the discipline of silence in our daily lives, especially in conflict situations?

3. How does the example of Christ's silence before His accusers inspire us to handle our own trials and adversities?

4. What are some practical steps we can take to cultivate a deeper trust in God's justice and timing, as demonstrated by David?

5. How can we apply the principle of being "quick to listen, slow to speak" in our relationships and interactions with others?
Connections to Other Scriptures
Isaiah 53
The suffering servant in Isaiah is described as silent before his accusers, similar to David's silence in Psalm 38:14, pointing to themes of humility and submission to God's will.

1 Peter 2:23
This verse speaks of Christ not retaliating when insulted, which parallels David's response of silence and non-retaliation in the face of his enemies.

James 1:19
Encourages believers to be "quick to listen, slow to speak," which aligns with David's choice to remain silent and not offer a reply.
A Fearful Picture of the Sufferings Which a Great Sin Can CauseC. Short Psalm 38:1-22
Great Personal AfflictionHomilistPsalm 38:1-22
Sin Stinging Like an AdderC. Clemance Psalm 38:1-22
Things to be RememberedPsalm 38:1-22
Thoughts in AfflictionW. Forsyth Psalm 38:1-22
People
David, Jeduthun, Psalmist
Places
Jerusalem
Topics
Arguments, Doesn't, Ears, Heareth, Mouth, Offer, Rebukes, Reply, Reproofs, Sharp, Shut, Thus, Yea, Yes
Dictionary of Bible Themes
Psalm 38:1-14

     8713   discouragement

Psalm 38:1-22

     5888   inferiority

Psalm 38:12-15

     5496   revenge, examples

Psalm 38:13-14

     5168   muteness

Library
"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

Christ's Resurrection Song.
WHEN the blessed Lord appeared in the midst of His disciples and they beheld the risen One in His glorified body of flesh and bones and He ate before them, He told them that all things which were written in the Law of Moses, and the Prophets and in the Psalms concerning Him, had to be fulfilled (Luke xxiv:44). While on the way to Emmaus He said to the two sorrowing and perplexed disciples "Ought not Christ to have suffered these things, and to enter into His glory? And beginning at Moses and all
Arno Gaebelein—The Lord of Glory

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

His Past Work.
His past work was accomplished by Him when he became incarnate. It was finished when He died on Calvary's cross. We have therefore to consider first of all these fundamentals of our faith. I. The Work of the Son of God is foreshadowed and predicted in the Old Testament Scriptures. II. The incarnation of the Son of God. III. His Work on the cross and what has been accomplished by it. I. Through the Old Testament Scriptures, God announced beforehand the work of His Son. This is a great theme and one
A. C. Gaebelein—The Work Of Christ

What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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