Psalm 2:12
Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.
Kiss the Son
This phrase is a call to show homage and submission to the Son, who is understood in Christian theology as Jesus Christ. The Hebrew word for "kiss" (נשק, nashaq) can imply an act of allegiance or reverence. In ancient Near Eastern cultures, kissing was a common gesture of respect and submission to a king or deity. The term "Son" here is significant in the context of the entire Psalm, which speaks of God's anointed king. In the New Testament, this is seen as a messianic prophecy pointing to Jesus, the Son of God. The act of kissing the Son symbolizes acceptance of His authority and a personal relationship with Him.

lest He be angry
This phrase warns of the consequences of rejecting or rebelling against the Son. The Hebrew word for "angry" (אנף, anaph) conveys a sense of intense displeasure or wrath. In the biblical context, God's anger is often depicted as a response to sin and rebellion. This serves as a reminder of the seriousness of rejecting God's appointed ruler and the importance of aligning oneself with His will. The warning is not just about fear of punishment but also about missing out on the blessings of being in right relationship with God.

and you perish in your rebellion
The word "perish" (אבד, abad) in Hebrew means to be destroyed or to come to ruin. This phrase highlights the ultimate consequence of continuing in rebellion against God. The term "rebellion" (דרך, derek) can also be translated as "way" or "path," indicating a lifestyle or course of action that is contrary to God's will. Historically, the Israelites understood rebellion against God as leading to national and personal disaster. In a broader Christian context, this speaks to the spiritual peril of living apart from God's guidance and grace.

when His wrath ignites in an instant
The imagery of wrath igniting suddenly underscores the urgency and unpredictability of divine judgment. The Hebrew word for "wrath" (אף, aph) is often associated with God's righteous anger against sin. The phrase "in an instant" (מעט, me'at) suggests that God's judgment can come swiftly and unexpectedly. This serves as a sobering reminder of the need for immediate repentance and submission to God's authority, as the opportunity for grace and mercy is not indefinite.

Blessed are all who take refuge in Him
The word "Blessed" (אשרי, ashrei) conveys a sense of happiness, contentment, and divine favor. In the Psalms, it often describes the state of those who live in accordance with God's will. "Take refuge" (חסה, chasah) implies seeking protection and safety, much like a person finding shelter from a storm. In the context of this Psalm, it means placing one's trust and hope in the Son, Jesus Christ. The promise of blessing for those who take refuge in Him is a powerful assurance of God's provision and care for those who align themselves with His purposes. This final phrase encapsulates the central message of the Psalm: true security and happiness are found in submission to God's anointed King.

Persons / Places / Events
1. The Son
Refers to the anointed King, understood in Christian theology as Jesus Christ, the Son of God. The term "Son" in this context emphasizes His divine authority and kingship.

2. The Nations
The psalm addresses the nations and their rulers who are in rebellion against God's anointed. It highlights the futility of opposing God's sovereign plan.

3. The LORD (Yahweh)
The covenant name of God, who has established His King on Zion, His holy hill. He is the ultimate authority and judge over all the earth.

4. Zion
A term often used to refer to Jerusalem, the city of God, and symbolically representing God's kingdom and His rule.

5. Rebellion
The opposition and defiance of the nations against God's anointed King, which ultimately leads to their downfall unless they submit to His authority.
Teaching Points
Submission to Christ's Authority
Recognize the importance of submitting to Jesus as Lord and King. This submission is not just a one-time act but a daily posture of reverence and obedience.

The Urgency of Reconciliation
The warning of perishing in rebellion highlights the urgency of reconciling with God through Christ. It is a call to repentance and faith.

The Blessing of Refuge
Taking refuge in Christ brings blessing and security. In a world of uncertainty, believers find peace and protection under His sovereign care.

The Consequences of Rebellion
The psalm warns of the consequences of rejecting Christ. It serves as a sobering reminder of the reality of divine judgment.

The Joy of Obedience
Obedience to Christ is not burdensome but brings joy and fulfillment. It aligns us with God's purpose and brings His favor.
Bible Study Questions
1. What does it mean to "kiss the Son," and how can this be practically applied in our daily lives?

2. How does recognizing Jesus as King influence the way we interact with the world around us?

3. In what ways can we take refuge in Christ during times of personal or global turmoil?

4. How do the warnings in Psalm 2:12 challenge our understanding of God's justice and mercy?

5. What other biblical examples illustrate the blessings of obedience and the consequences of rebellion against God?
Connections to Other Scriptures
Philippians 2:9-11
This passage speaks of Jesus being exalted and given the name above every name, where every knee will bow and every tongue confess His lordship, echoing the call to "kiss the Son" in submission and reverence.

Revelation 19:15
Describes Christ's return in judgment, wielding a sharp sword and ruling the nations, aligning with the warning of His wrath in Psalm 2:12.

Proverbs 30:4
Asks about the identity of God's Son, pointing to the mystery and revelation of the Son's divine nature and authority.
A Timely RemonstrancePsalm 2:12
An Earnest InvitationPsalm 2:12
An Earnest InvitationCharles Haddon Spurgeon Psalm 2:12
Christ's Wrath KindledPsalm 2:12
The Blessedness of Trusting in GodA. Alexander, D. D.Psalm 2:12
The Soul's KissJames Wells, M. A.Psalm 2:12
The Symbol of the KissJohn Donne.Psalm 2:12
A Great National HopePhillips Brooks, D. D.Psalm 2:1-12
A Magnificent LyricA. Maclaren, D. D.Psalm 2:1-12
Authorship and Meaning of the PsalmProfessor A. B. Davidson.Psalm 2:1-12
Messiah's RuleF. B. Meyer, B. A.Psalm 2:1-12
The Divine KingC. Short Psalm 2:1-12
The Heathen in Three AspectsW. Forsyth Psalm 2:1-12
The Holy WarW. L. Watkinson.Psalm 2:1-12
The King in ZionMonday Club SermonsPsalm 2:1-12
The King in Zion: a Messianic PsalmC. Clemance Psalm 2:1-12
The Messiah KingJ. O. Keen, D. DPsalm 2:1-12
The Opposition to God and His ChristF. W. Macdonald, M. A.Psalm 2:1-12
The Prophetical Element in the PsalmJ. J. S. Perowne.Psalm 2:1-12
The Reign of ChristW. Cooke, D. D.Psalm 2:1-12
People
Absalom, David, Psalmist
Places
Jerusalem
Topics
3, Absalom, Anger, Angry, Blessed, Burn, Burneth, Causing, Chosen, David, Destroyed, Destruction, Faith, Fear, Flare, Fled, Happiness, Happy, Homage, Kindled, Kiss, Lest, Lose, Moment, Moved, O, Perish, Psalm, Purity, Quickly, Refuge, Sincere, Suddenly, Though, Trust, Trusting, Wrath
Dictionary of Bible Themes
Psalm 2:12

     5738   sons
     5874   happiness
     5898   kissing

Psalm 2:10-12

     6222   rebellion, against God

Psalm 2:11-12

     8334   reverence, and God's nature

Library
Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Opposition to Messiah Unreasonable
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD , and against His Anointed, saying, Let us break their bands asunder, and cast away their cords from us. I t is generally admitted, that the institutes of Christianity, as contained in the New Testament, do at least exhibit a beautiful and salutary system of morals; and that a sincere compliance with the precepts of our Lord and His apostles,
John Newton—Messiah Vol. 2

An Earnest Invitation
"Attend sermons, but prayers most, Praying's the end of preaching." And that too is in the text, for what lip can give the kiss of sincerity to the Son of God, save the lip of prayer. We drive onward, then, towards the practical conclusion May God the Holy Spirit assist us. Now it has sometimes been disputed among most earnest and zealous ministers, which is the most likely means of bringing souls to Christ; whether it is the thunder of the threatening, or the still small whisper of the promise.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Greatest Trial on Record
Brethren, as the Lord gave commandment concerning even the ashes and offal of the sacrifices, we ought to think no matter trivial which stands in connection with our great burnt offering. My admonition is, "Gather up the fragments which remain, that nothing be lost." As goldsmiths sweep their shops, to save even the filings of the gold, so every word of Jesus should be treasured up as very precious. But, indeed, the narrative to which I invite you is not unimportant. Things which were purposed of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

The Synoptic Gospels
ALL the gospels describe the sufferings and death of Christ with a minuteness which has no parallel in their narratives of other events of His life, and they all, to a certain extent, by references to the fulfillment of Old Testament prophecy or otherwise, indicate their sense of its meaning and importance. This, however, reveals the mind of the evangelists rather than that of the Lord. It is in His life, rather than in the record of His death itself, that we must look for indications of His mind.
James Denney—The Death of Christ

Dialogue ii. --The Unconfounded.
Eranistes and Orthodoxus. Eran.--I am come as I promised. 'Tis yours to adopt one of two alternatives, and either furnish a solution of my difficulties, or assent to what I and my friends lay down. Orth.--I accept your challenge, for I think it right and fair. But we must first recall to mind at what point we left off our discourse yesterday, and what was the conclusion of our argument. Eran.--I will remind you of the end. I remember our agreeing that the divine Word remained immutable, and took
Theodoret—The Ecclesiastical History of Theodoret

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The Image and the Stone
'This is the dream; and we will tell the interpretation thereof before the king. 37. Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. 38. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath He given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. 39. And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which
Alexander Maclaren—Expositions of Holy Scripture

Wisdom's Call
'Wisdom crieth without; she uttereth her voice in the streets: 21. She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 22. How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23. Turn you at my reproof: behold, I will pour out my Spirit unto you, I will make known my words unto you. 24. Because I have called, and ye refused; I have stretched out my hand, and no man
Alexander Maclaren—Expositions of Holy Scripture

The Man Christ Jesus
"Consider how great this man was" in the combination of his offices. He was duly appointed both priest and king: king of righteousness and peace, and at the same time priest of the Most High God. It may be said of him that he sat as a priest upon his throne. He exercised the double office to the great blessedness of those who were with him; for his one act towards Abraham would seem to be typical of his whole life; he blessed him in the name of the Most High God. "Consider how great this man was"
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

The Government of the Church.
"No man can say that Jesus is the Lord, but by the Holy Ghost."--1 Cor. xii. 3. The last work of the Holy Spirit in the Church has reference to government. The Church is a divine institution. It is the body of Christ, even tho manifesting itself in a most defective way; for as the man whose speech is affected by a stroke of paralysis is the same friendly person as before, in spite of the defect, so is the Church, whose speech is impaired, still the same holy body of Christ. The visible and invisible
Abraham Kuyper—The Work of the Holy Spirit

Seventeenth Lesson. I Know that Thou Hearest Me Always;'
I know that Thou hearest me always;' Or Prayer in Harmony with the Being of God. Father, I thank Thee that Thou heardest me. And I knew that Thou hearest me always.'--John xi. 41, 42. Thou art my Son; this day have I begotten Thee. Ask of me, and I shall give Thee.'--Ps. ii. 7, 8. IN the New Testament we find a distinction made between faith and knowledge. To one is given, through the Spirit, the word of wisdom; to another the word of knowledge, according to the same Spirit; to another
Andrew Murray—With Christ in the School of Prayer

The Meaning
Of the Red Dragon with Seven Heads fighting with Michael about the new-born Child. The first vision of the little book, of which we treated in the eleventh chapter, ran through the whole Apocalyptical course, from the beginning to the end, and that, as we elsewhere observed, to point out its connexion with the seals and trumpets. Now to that vision the remaining prophecies of the same interval, and of the affairs of the Church are to be accommodated, in order to complete the system of the little
Joseph Mede—A Key to the Apocalypse

Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to
John Calvin—The Institutes of the Christian Religion

They Shall be Called the Children of God
They shall be called the children of God. Matthew 5:9 In these words the glorious privilege of the saints is set down. Those who have made their peace with God and labour to make peace among brethren, this is the great honour conferred upon them, They shall be called the children of God'. They shall be (called)', that is, they shall be so reputed and esteemed of God. God never miscalls anything. He does not call them children which are no children. Thou shalt be called the prophet of the Highest'
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Battle of Armageddon.
The Battle of Armageddon! What extravagant speculations have been indulged concerning it! What unscriptural theories have been entertained respecting it! To begin with; this appears from the term employed. Nowhere in the Bible do we read of "The Battle of Armageddon." The Scriptural expression is "The Battle of that great day of God Almighty" (Rev. 16:14). This Battle of the great day of God Almighty will bring the Tribulation period to a close and will witness the return of Christ to the earth to
Arthur W. Pink—The Redeemer's Return

Trinity Sunday the Article of Faith on the Trinity.
Text: Romans 11, 33-36. 33 O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him and through him, and unto him, are all things. To him be the glory for ever. Amen. THE ARTICLE OF FAITH ON THE TRINITY. 1. This epistle is read today because the festival
Martin Luther—Epistle Sermons, Vol. III

A Manifestation of God in Answer to Prayer
A MANIFESTATION OF GOD IN ANSWER TO PRAYER ". . . When they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness." -- Acts 4:31. This remarkable manifestation of God reveals the effectiveness of prevailing prayer. It vividly discloses the fact that prayer can accomplish much. It is apparent that neither the apostles, nor the assembled company of devout believers were astonished at the marvelous
T. M. Anderson—Prayer Availeth Much

The Evening of the Third Day in Passion-Week - on the Mount of Olives: Discoures to the Disciples Concerning the Last Things.
THE last and most solemn denunciation of Jerusalem had been uttered, the last and most terrible prediction of judgment upon the Temple spoken, and Jesus was suiting the action to the word. It was as if He had cast the dust of His Shoes against the House' that was to be left desolate.' And so He quitted for ever the Temple and them that held office in it. They had left the Sanctuary and the City, had crossed black Kidron, and were slowly climbing the Mount of Olives. A sudden turn in the road, and
Alfred Edersheim—The Life and Times of Jesus the Messiah

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Conclusion.
"From Heaven He came and sought her To be His Holy Bride, With His own Blood He bought her, And for her life He died." "The Kingdom of Heaven," what is it? It is the Holy Catholic and Apostolic Church of Christ. It is that Kingdom which was prophetically set forth by our Lord in His parables; that Kingdom, the subjects of which were described in His teaching, and redeemed by His Blood to be His own "purchased possession" (Eph. i. 14); that Kingdom which was founded through the coming of the Holy
Edward Burbidge—The Kingdom of Heaven; What is it?

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

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