Psalm 149:3
Let them praise His name with dancing, and make music to Him with tambourine and harp.
Let them praise His name with dancing
In biblical times, dancing was a common expression of joy and celebration, often associated with religious festivals and victories. The act of dancing in worship is seen in various parts of Scripture, such as when Miriam led the women in dance after the crossing of the Red Sea (Exodus 15:20) and when David danced before the Lord as the Ark of the Covenant was brought to Jerusalem (2 Samuel 6:14). This phrase emphasizes the physical expression of worship, indicating that praising God involves the whole being, not just verbal or mental acknowledgment. The use of dance in worship highlights the joy and freedom found in God's presence.

and make music to Him with tambourine and harp
The tambourine and harp were common instruments in ancient Israel, used in both secular and sacred contexts. The tambourine, a percussion instrument, was often associated with celebration and victory, as seen in the story of Jephthah's daughter who greeted her father with tambourines and dancing (Judges 11:34). The harp, a stringed instrument, was used by David to soothe King Saul (1 Samuel 16:23) and is frequently mentioned in the Psalms as an instrument of worship. This phrase underscores the importance of music in worship, serving as a means to glorify God and express the worshiper's devotion. The combination of instruments suggests a harmonious and joyful offering to God, reflecting the beauty and order of creation.

Persons / Places / Events
1. The Psalmist
The author of Psalm 149, traditionally believed to be King David, who often wrote about worship and praise.

2. Israel
The nation of God's chosen people, often the subject of the Psalms, called to worship and praise God.

3. The Temple
While not directly mentioned in this verse, the Temple in Jerusalem was a central place of worship and music for the Israelites.

4. Musicians and Dancers
Individuals who played instruments and danced as part of worship, reflecting the communal and celebratory nature of praising God.

5. Instruments (Tambourine and Harp)
These were common instruments used in Hebrew worship, symbolizing joy and celebration.
Teaching Points
The Joy of Worship
Worship should be a joyful expression of our love and reverence for God. It is not merely a duty but a delight.

Physical Expression in Worship
Dancing and playing instruments are biblical forms of worship. We should feel free to express our worship physically, as long as it is done in a way that honors God.

Community in Worship
Worship is often a communal activity. Engaging with others in music and dance can strengthen our sense of community and shared faith.

Cultural Expressions of Worship
Different cultures have unique ways of expressing worship. We should appreciate and learn from these diverse expressions while maintaining biblical principles.

Worship as a Lifestyle
While music and dance are important, worship is ultimately about our entire lives being offered to God. Our daily actions should reflect a heart of worship.
Bible Study Questions
1. How does the use of music and dance in worship enhance your personal experience of praising God?

2. In what ways can you incorporate more joyful expressions of worship into your daily life?

3. How can the example of King David's uninhibited worship inspire you in your own worship practices?

4. What are some cultural expressions of worship you have experienced, and how do they align with biblical principles?

5. How can you encourage a sense of community in worship within your church or small group setting?
Connections to Other Scriptures
Exodus 15:20-21
Miriam and the women of Israel used tambourines and danced to celebrate God's deliverance, illustrating the use of music and dance in worship.

2 Samuel 6:14
King David danced before the Lord with all his might, showing that physical expression in worship is a biblical practice.

Psalm 150
This Psalm emphasizes praising God with various instruments, reinforcing the theme of musical worship.

Colossians 3:16
Encourages believers to sing psalms, hymns, and spiritual songs, highlighting the importance of music in Christian worship.
The Voice of PraiseC. Short Psalm 149:1-5
Cumulative PraisePsalm 149:1-9
The Song of the SaintsD. Dickson.Psalm 149:1-9
People
Psalmist
Places
Jerusalem
Topics
Brass, Corded, Dance, Dancing, Harp, Instruments, Lyre, Making, Melody, Music, Praise, Praises, Psalms, Sing, Tambour, Tambourine, Timbrel
Dictionary of Bible Themes
Psalm 149:3

     5273   creativity
     5287   dance
     5332   harp
     5387   leisure, pastimes
     5420   music
     5421   musical instruments
     8352   thankfulness
     8627   worship, elements
     8666   praise, manner and methods

Psalm 149:2-5

     8288   joy, of Israel

Library
The Dance
Heinrich Suso Ps. cxlix. 3 To praise Him in the dance! O glorious day! The pilgrim journey done-- No more press forward on the weary way, For all is reached and won! His Hand at last, the Hand once pierced for me, For ever holdeth mine; O Lord, no songs, no harps of heaven wil be Sweet as one word of Thine. Lord, altogether lovely! then at last High shall the guerdon be, Thy kiss outweigh the weary ages past Of hearts that brake for Thee. ...... Yet now I know Thee as the hidden Bread, The living
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Millennium in Relation to Sin.
In spite of the fact that Satan will have been removed from the earth, and that Christ reigns in person over it, yet conditions here will not be perfect even in the Millennium. Unregenerate human nature will remain unchanged. Sin will still be present, though much of its outward manifestation will be restrained. Discontent and wickedness will not be eradicated from the hearts of men, but will be kept beneath the surface by means of the Iron Rod. Multitudes will yield to Christ nothing but a "feigned
Arthur W. Pink—The Redeemer's Return

St. Malachy's Apostolic Labours, Praises and Miracles.
[Sidenote: 1140, October] 42. (23). Malachy embarked in a ship, and after a prosperous voyage landed at his monastery of Bangor,[576] so that his first sons might receive the first benefit.[577] In what state of mind do you suppose they were when they received their father--and such a father--in good health from so long a journey? No wonder if their whole heart gave itself over to joy at his return, when swift rumour soon brought incredible gladness even to the tribes[578] outside round about them.
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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