Psalm 146:3
Put not your trust in princes, in mortal man, who cannot save.
Put not your trust in princes
This phrase cautions against placing confidence in human leaders or authorities. In the biblical context, "princes" refers to rulers or those in positions of power. Throughout Israel's history, reliance on human leaders often led to disappointment and failure, as seen in the reigns of kings like Saul and Solomon. The Bible consistently emphasizes that true security and guidance come from God alone. This warning is echoed in other scriptures, such as Jeremiah 17:5, which states, "Cursed is the man who trusts in man and makes flesh his strength." The cultural context of ancient Israel involved frequent interactions with surrounding nations and their rulers, often leading to political alliances that were contrary to God's commands. This phrase serves as a reminder of the fallibility of human leadership and the importance of divine reliance.

in mortal man
The term "mortal man" highlights the transient and limited nature of human beings. Unlike God, who is eternal and unchanging, humans are subject to death and decay. This distinction is crucial in understanding the futility of placing ultimate trust in people. The Bible often contrasts the mortality of humans with the immortality of God, as seen in passages like Isaiah 40:6-8, which compares people to grass that withers. The acknowledgment of human mortality serves as a humbling reminder of our dependence on God, who alone possesses the power to sustain and save. This phrase also points to the limitations of human wisdom and strength, reinforcing the need for divine guidance and intervention.

who cannot save
This phrase underscores the inability of humans to provide ultimate salvation or deliverance. In the biblical narrative, salvation is a central theme, with God as the sole source of true deliverance. Human efforts, no matter how well-intentioned, fall short of providing the redemption that only God can offer. This is evident in the story of the Exodus, where God, not Moses or any other leader, is credited with delivering the Israelites from Egypt. Theologically, this phrase points to the necessity of divine intervention for salvation, a concept fulfilled in the New Testament through Jesus Christ. Jesus is portrayed as the ultimate Savior, whose sacrifice provides eternal salvation, contrasting with the temporary and insufficient solutions offered by human leaders. This phrase serves as a call to place faith in God's saving power rather than in human capabilities.

Persons / Places / Events
1. Princes
Refers to rulers or leaders, those in positions of authority and power. In the context of ancient Israel, this would include kings and other governmental figures.

2. Mortal Man
This term emphasizes the human condition, highlighting the limitations and mortality of human beings, regardless of their status or power.

3. Psalmist
The author of the psalm, traditionally believed to be David, who is expressing a deep trust in God over human leaders.
Teaching Points
The Limitations of Human Authority
Human leaders, regardless of their power, are limited and cannot provide ultimate salvation or security. Our trust should be in God, who is eternal and all-powerful.

The Nature of True Security
True security and salvation come from God alone. While human leaders can play important roles, they are not infallible or eternal.

The Call to Trust in God
This verse calls believers to place their ultimate trust in God rather than in human institutions or leaders. It is a reminder of God's sovereignty and faithfulness.

Understanding Human Mortality
Recognizing the mortality of humans helps us to prioritize our trust and reliance on God, who is immortal and unchanging.

Practical Trust in Daily Life
In practical terms, trusting God means seeking His guidance in decisions, relying on His provision, and finding peace in His promises, rather than being swayed by the changing tides of human leadership.
Bible Study Questions
1. How does understanding the limitations of human leaders affect your perspective on current events and political figures?

2. In what ways can you actively place your trust in God rather than in human institutions or leaders?

3. How do the teachings of Jeremiah 17:5 and Isaiah 2:22 reinforce the message of Psalm 146:3?

4. Reflect on a time when you placed your trust in human solutions rather than in God. What was the outcome, and what did you learn from that experience?

5. How can you apply the principle of trusting in God over man in your personal and professional life this week?
Connections to Other Scriptures
Jeremiah 17:5
This verse warns against trusting in man and turning away from the Lord, reinforcing the message of Psalm 146:3.

Isaiah 2:22
Advises against placing trust in humans, who are temporary and limited, similar to the message in Psalm 146:3.

Proverbs 3:5-6
Encourages trust in the Lord with all your heart, contrasting reliance on human understanding.
The Vanity of Human TrustsR. Tuck Psalm 146:3
God Alone Worthy of TrustC. Short Psalm 146:1-10
HallelujahDavid Thomas, D. D.Psalm 146:1-10
HallelujahPsalm 146:1-10
His Last SongSunday CirclePsalm 146:1-10
Dependence on Man ForbiddenN. Emmons, D. D.Psalm 146:3-4
Man Too Frail for Our SupportAnon.Psalm 146:3-4
The Forbidding of Carnal ConfidenceD. Dickson.Psalm 146:3-4
People
Jacob, Psalmist
Places
Jerusalem
Topics
Confidence, Deliverance, Faith, Mortal, Nobles, Princes, Rulers, Salvation, Save, Trust
Dictionary of Bible Themes
Psalm 146:3

     2233   Son of Man
     5597   victory, act of God
     5914   optimism
     5956   strength, human
     8032   trust, lack of
     8354   trustworthiness
     8719   distrust

Psalm 146:3-4

     5864   futility
     5973   unreliability
     8126   guidance, need for
     9021   death, natural

Psalm 146:3-6

     5890   insecurity

Library
Concerning Continence Also Itself Hath it not Been Most Openly Said...
43. Concerning continence also itself hath it not been most openly said, "And when I knew that no one can be continent unless God give it, this also itself was a part of wisdom, to know whose gift it was?" [2177] But perhaps continence is the gift of God, but wisdom man bestows upon himself, whereby to understand, that that gift is, not his own, but of God. Yea, "The Lord maketh wise the blind:" [2178] and, "The testimony of the Lord is faithful, it giveth wisdom unto little ones:" [2179] and, "If
St. Augustine—Of Holy Virginity.

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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