Psalm 146:2 Study Bible: While I live, I will praise the LORD. I will sing praises to my God as long as I exist.

◄ Psalm 146:2 ►

I will praise the LORD all my life; I will sing praises to my God while I have my being.

I will praise the LORD all my life;
This phrase emphasizes a lifelong commitment to worship and devotion. The use of "LORD" refers to Yahweh, the covenant name of God, highlighting a personal and relational aspect of worship. The psalmist's declaration reflects a deep-seated resolve to honor God continually, regardless of circumstances. This commitment is echoed in other scriptures, such as Psalm 34:1, where David vows to bless the Lord at all times. The idea of lifelong praise is rooted in the understanding of God's eternal nature and faithfulness, as seen throughout the Psalms and the broader biblical narrative. Historically, this reflects the Jewish tradition of daily prayers and rituals that were integral to life in ancient Israel.

I will sing praises to my God while I have my being.
The act of singing praises indicates a joyful and expressive form of worship. "My God" denotes a personal relationship, suggesting intimacy and trust. The phrase "while I have my being" underscores the temporal nature of human life and the urgency to worship God with the time given. This reflects the biblical theme of using one's life for God's glory, as seen in Ecclesiastes 12:1, which advises remembering the Creator in the days of youth. Theologically, this can be seen as a type of Christ, who lived a life of perfect worship and obedience to God. The cultural context of ancient Israel included music as a central part of worship, with instruments and songs playing a key role in temple services and community gatherings.

Persons / Places / Events

1. The Psalmist
The author of Psalm 146, traditionally attributed to David, who expresses a deep commitment to praising God throughout his life.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal and unchanging nature, deserving of lifelong praise.

3. The Psalmist's Life
The span of the Psalmist's existence, during which he commits to praising God, highlighting the temporal nature of human life contrasted with God's eternity.

Teaching Points

Lifelong Commitment to Praise
The Psalmist's vow to praise God "all my life" challenges believers to consider the consistency of their worship. Our praise should not be limited to specific times or circumstances but should be a constant in our lives.

Praise as a Response to God's Nature
The use of "LORD" (Yahweh) reminds us of God's faithfulness and unchanging nature. Our praise is a response to who God is, not just what He does for us.

The Temporal Nature of Life
The phrase "while I have my being" acknowledges the brevity of life. This should inspire urgency in our worship and dedication to God, knowing our time is limited.

Singing as an Expression of Worship
Singing is highlighted as a form of praise. This encourages believers to use music and song as powerful tools for expressing devotion and adoration to God.

Personal Relationship with God
The Psalmist refers to God as "my God," indicating a personal relationship. This personal connection should be the foundation of our worship and praise.

Bible Study Questions

1. How does the Psalmist's commitment to praise God "all my life" challenge your current approach to worship?

2. In what ways can you incorporate praise into your daily routine, ensuring it remains a constant part of your life?

3. Reflect on the personal nature of the phrase "my God." How does this personal relationship influence your worship?

4. Consider the brevity of life as mentioned in the verse. How does this perspective affect your priorities and actions as a believer?

5. How can you use music and singing to enhance your personal and communal worship experiences, drawing from the Psalmist's example?

Connections to Other Scriptures

Psalm 104:33
This verse echoes the commitment to praise God throughout one's life, emphasizing the continuity of worship.

Philippians 1:21
Paul's declaration that to live is Christ and to die is gain reflects a life dedicated to God, similar to the Psalmist's commitment.

Hebrews 13:15
Encourages believers to continually offer a sacrifice of praise, aligning with the Psalmist's lifelong dedication to worship.

Sermons

God Alone Worthy of Trust	C. Short	Psalm 146:1-10
Hallelujah	David Thomas, D. D.	Psalm 146:1-10
Hallelujah		Psalm 146:1-10
His Last Song	Sunday Circle	Psalm 146:1-10

People

Jacob, Psalmist

Places

Jerusalem

Topics

Breath, During, Exist, Melody, Praise, Praises, Psalms, Sing

Dictionary of Bible Themes

Psalm 146:2

8666 praise, manner and methods

Library

Concerning Continence Also Itself Hath it not Been Most Openly Said...
43. Concerning continence also itself hath it not been most openly said, "And when I knew that no one can be continent unless God give it, this also itself was a part of wisdom, to know whose gift it was?" [2177] But perhaps continence is the gift of God, but wisdom man bestows upon himself, whereby to understand, that that gift is, not his own, but of God. Yea, "The Lord maketh wise the blind:" [2178] and, "The testimony of the Lord is faithful, it giveth wisdom unto little ones:" [2179] and, "If …
St. Augustine—Of Holy Virginity.

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions …
John Newton—Messiah Vol. 1

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast …
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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