Psalm 144:5
Part Your heavens, O LORD, and come down; touch the mountains, that they may smoke.
Part Your heavens, O LORD, and come down;
This phrase is a plea for divine intervention, echoing the language of theophany, where God manifests His presence in a tangible way. The imagery of God parting the heavens suggests a dramatic entrance, reminiscent of God's appearances in the Old Testament, such as at Mount Sinai (Exodus 19:18-20). The heavens symbolize God's dwelling place, and the act of parting them signifies His willingness to engage directly with the earthly realm. This request for God to "come down" reflects a deep desire for His immediate and powerful presence, similar to Isaiah 64:1, where the prophet cries out for God to rend the heavens and descend. Theologically, this can be seen as a type of Christ, who is God incarnate, coming down to dwell among humanity (John 1:14).

touch the mountains, that they may smoke.
The imagery of smoking mountains is evocative of God's majesty and power, often associated with His presence in the Old Testament. When God descended on Mount Sinai, the mountain smoked and trembled (Exodus 19:18), symbolizing His holiness and the awe-inspiring nature of His presence. Mountains in biblical literature often represent stability and permanence, yet here they are depicted as being affected by God's touch, highlighting His supreme authority over creation. This phrase also connects to the prophetic imagery found in Habakkuk 3:6, where God's presence causes the mountains to quake. In a broader sense, this can be seen as a foreshadowing of the transformative power of Christ, who, through His ministry, death, and resurrection, brought about a new covenant, shaking the foundations of the old order (Hebrews 12:26-27).

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 144, David was the second king of Israel, known for his deep relationship with God and his role as a warrior and poet.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness to His people.

3. Heavens
The skies or the realm above the earth, often seen as the dwelling place of God.

4. Mountains
Symbolic of strength and stability, often representing places of divine revelation or intervention.

5. Smoke
A visual representation of God's presence and power, reminiscent of the theophany at Mount Sinai.
Teaching Points
God's Sovereign Power
The imagery of God parting the heavens and causing mountains to smoke highlights His supreme authority over creation. Believers can trust in God's power to intervene in their lives.

Divine Intervention
Just as David called upon God to act, Christians are encouraged to seek God's presence and intervention in times of trouble, trusting that He is both willing and able to respond.

Symbolism of Mountains
Mountains often symbolize challenges or obstacles. This verse reminds believers that God can transform these into opportunities for His glory to be revealed.

Prayer and Expectation
David's prayer is bold and expectant. Christians are encouraged to pray with faith, believing that God hears and responds to the cries of His people.

God's Presence in Trials
The smoke signifies God's presence amidst trials. Believers can find comfort in knowing that God is with them, even in the most daunting circumstances.
Bible Study Questions
1. How does the imagery of God parting the heavens and touching the mountains enhance your understanding of His power and presence?

2. In what ways can you relate the symbolism of mountains in this verse to challenges you face in your own life?

3. How does the connection between Psalm 144:5 and Exodus 19:18 deepen your understanding of God's presence in the Old Testament?

4. What practical steps can you take to cultivate a prayer life that is bold and expectant, like David's?

5. How can the assurance of God's presence, as depicted in this verse, influence your response to trials and difficulties?
Connections to Other Scriptures
Exodus 19:18
This verse describes God descending on Mount Sinai in fire, causing the mountain to smoke, similar to the imagery in Psalm 144:5.

Isaiah 64:1
Isaiah's plea for God to rend the heavens and come down parallels David's request for divine intervention.

Psalm 18:9
Another psalm of David where he describes God parting the heavens and coming down, emphasizing God's readiness to intervene on behalf of His people.
God's Intervention is His CondescensionR. Tuck Psalm 144:5
The Kindling of the HeartS. Baring Gould, M. A.Psalm 144:5
God as Our GeneralPsalm 144:1-9
The Lord Teaching Us to FightF. D. Maurice, M. A.Psalm 144:1-9
What the Goodness of God Does for Me and in MeS. Conway Psalm 144:1-15
People
David, Psalmist
Places
Jerusalem
Topics
Bow, Heavens, Incline, Mountains, O, Smoke, Strike, Touch
Dictionary of Bible Themes
Psalm 144:5

     1454   theophany
     4848   smoke
     5194   touch

Library
Sermons on Selected Lessons of the Gospels.
Adoption, a sonship higher than that of nature, [482]255; frequently mentioned in Holy Scripture, [483]255, [484]256; the term of ancient use among the Jews, [485]256; "raising up seed to brother," [486]256; used by St. Paul to express the mystery of our adoption in Christ, [487]256. Adversary, to be agreed with and delivered from, [488]442; not so Satan, [489]442; the Law our, so long as we our own, [490]443; must agree with, by obedience, and so made no longer adversary, [491]443. Affliction, blessing
Saint Augustine—sermons on selected lessons of the new testament

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Thankfulness for Mercies Received, a Necessary Duty
Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving. When God placed the first man in paradise, his soul no doubt was so filled with a sense of the riches of the divine love, that he was continually employing that breath of life, which the Almighty had not long before breathed into him, in blessing and magnifying that all-bountiful,
George Whitefield—Selected Sermons of George Whitefield

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

The Knowledge of God Conspicuous in the Creation, and Continual Government of the World.
1. The invisible and incomprehensible essence of God, to a certain extent, made visible in his works. 2. This declared by the first class of works--viz. the admirable motions of the heavens and the earth, the symmetry of the human body, and the connection of its parts; in short, the various objects which are presented to every eye. 3. This more especially manifested in the structure of the human body. 4. The shameful ingratitude of disregarding God, who, in such a variety of ways, is manifested within
John Calvin—The Institutes of the Christian Religion

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Scriptural Christianity
"Whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head." Ezek. 33:4. "And they were all filled with the Holy Ghost." Acts 4:31. 1. The same expression occurs in the second chapter, where we read, "When the day of Pentecost was fully come, they were all" (the Apostles, with the women, and the mother of Jesus, and his brethren) "with one accord in one place. And suddenly there came a sound from heaven as of a rushing
John Wesley—Sermons on Several Occasions

Letter Xl to Thomas, Prior of Beverley
To Thomas, Prior of Beverley This Thomas had taken the vows of the Cistercian Order at Clairvaux. As he showed hesitation, Bernard urges his tardy spirit to fulfil them. But the following letter will prove that it was a warning to deaf ears, where it relates the unhappy end of Thomas. In this letter Bernard sketches with a master's hand the whole scheme of salvation. Bernard to his beloved son Thomas, as being his son. 1. What is the good of words? An ardent spirit and a strong desire cannot express
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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