Psalm 136:10
He struck down the firstborn of Egypt His loving devotion endures forever.
He struck down the firstborn of Egypt
This phrase refers to the tenth and final plague that God inflicted upon Egypt, as recorded in Exodus 12:29-30. This event was a pivotal moment in the liberation of the Israelites from slavery. The striking down of the firstborn was a direct judgment against the gods of Egypt, demonstrating the power and sovereignty of the God of Israel over all other deities. Historically, this event is significant as it led to the Exodus, a foundational narrative for the Jewish people. Theologically, it prefigures the sacrificial death of Jesus Christ, the "firstborn over all creation" (Colossians 1:15), who was struck down for the salvation of humanity. The Passover, which commemorates this event, is a type of Christ's sacrifice, as He is referred to as the "Lamb of God" (John 1:29).

His loving devotion endures forever
This phrase emphasizes the enduring and steadfast love of God, a central theme throughout Psalm 136. The Hebrew word for "loving devotion" is "hesed," which conveys God's covenantal faithfulness and mercy. Despite the severity of the judgment on Egypt, this act is framed within the context of God's enduring love for His people, Israel. This love is not only historical but also eternal, as it continues to be a source of hope and assurance for believers. The repetition of this refrain throughout the psalm serves as a reminder of God's unchanging nature and His commitment to His promises. This enduring love is ultimately fulfilled in the New Testament through the life, death, and resurrection of Jesus Christ, who embodies God's love for the world (John 3:16).

Persons / Places / Events
1. God (Yahweh)
The central figure in this verse, God is depicted as the deliverer of Israel, demonstrating His power and justice.

2. Egypt
The nation that held the Israelites in bondage, representing oppression and opposition to God's people.

3. The Firstborn of Egypt
Refers to the final and most devastating plague that God sent upon Egypt, leading to the release of the Israelites from slavery.

4. Israelites
The people of God who were enslaved in Egypt and were delivered through God's mighty acts.

5. Passover
The event commemorating the sparing of the Israelite firstborn and the deliverance from Egypt, which is central to understanding this verse.
Teaching Points
God's Sovereignty and Justice
God's actions in Egypt demonstrate His sovereign power over nations and His commitment to justice. He acts decisively against oppression and injustice.

The Enduring Nature of God's Love
The refrain "His loving devotion endures forever" emphasizes that God's acts of judgment are also acts of love for His people, ensuring their freedom and well-being.

Deliverance and Redemption
The deliverance from Egypt is a foreshadowing of the ultimate redemption through Christ. Just as God delivered Israel, He delivers us from sin through Jesus.

The Importance of Remembrance
The repeated refrain in Psalm 136 encourages believers to remember and recount God's past faithfulness as a foundation for trust in His future promises.
Bible Study Questions
1. How does the event of the firstborn being struck down in Egypt demonstrate both God's justice and His mercy?

2. In what ways does the deliverance of the Israelites from Egypt parallel the salvation we receive through Jesus Christ?

3. How can the refrain "His loving devotion endures forever" impact our understanding of God's character in times of personal trial?

4. What are some modern-day "Egypts" or forms of bondage from which we need God's deliverance, and how can we apply the lessons from this passage to seek freedom?

5. How can we incorporate the practice of remembrance, as seen in Psalm 136, into our daily spiritual lives to strengthen our faith?
Connections to Other Scriptures
Exodus 12
This chapter details the events of the Passover and the striking down of the Egyptian firstborn, providing the historical context for Psalm 136:10.

Hebrews 11:28
This verse highlights the faith of Moses in instituting the Passover, connecting the Old Testament event to New Testament teachings on faith.

1 Corinthians 5:7
Paul refers to Christ as our Passover lamb, drawing a parallel between the deliverance from Egypt and salvation through Jesus.
A Song, a Solace, a Sermon, and a SummonsPsalm 136:1-26
Does His Mercy Endure Forever?S. Conway Psalm 136:1-26
God's Goodness and MercyR. Harris, D. D.Psalm 136:1-26
Repetitions Many, But not VainS. Conway Psalm 136:1-26
The Church's AntiphonS. Conway Psalm 136:1-26
The Duty of Praise and ThanksgivingH. Bonar, D. D.Psalm 136:1-26
The Eternity or God's GoodnessHomilistPsalm 136:1-26
God's Judgments are Two-SidedR. Tuck Psalm 136:10, 11
From Egypt to CanaanS. Conway Psalm 136:10-25
People
Amorites, Egyptians, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Age, Death, Egypt, Egyptian, Egyptians, Endures, Endureth, Everlasting, Firstborn, First-born, First-fruits, Forever, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Smiting, Smote, Steadfast, Struck, Unchanging
Dictionary of Bible Themes
Psalm 136:10

     5688   firstborn

Psalm 136:1-10

     4963   past, the

Psalm 136:1-20

     1035   God, faithfulness

Psalm 136:1-26

     1085   God, love of
     8352   thankfulness

Library
Pilgrim Song
Gerhard Ter Steegen Ps. cxxxvi. 16 Come, children, on and forward! With us the Father goes; He leads us, and He guards us Through thousands of our foes: The sweetness and the glory, The sunlight of His eyes, Make all the desert places To glow as paradise. Lo! through the pathless midnight The fiery pillar leads, And onward goes the Shepherd Before the flock He feeds; Unquestioning, unfearing, The lambs may follow on, In quietness and confidence, Their eyes on Him alone. Come, children, on and
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Last Discourses of Christ - the Prayer of Consecration.
THE new Institution of the Lord's Supper did not finally close what passed at that Paschal Table. According to the Jewish Ritual, the Cup is filled a fourth time, and the remaining part of the Hallel [5717] repeated. Then follow, besides Ps. cxxxvi., a number of prayers and hymns, of which the comparatively late origin is not doubtful. The same remark applies even more strongly to what follows after the fourth Cup. But, so far as we can judge, the Institution of the Holy Supper was followed by the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Minstrel
ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

Gethsemane
We turn once more to follow the steps of Christ, now among the last He trod upon earth. The hymn,' with which the Paschal Supper ended, had been sung. Probably we are to understand this of the second portion of the Hallel, [5818] sung some time after the third Cup, or else of Psalm cxxxvi., which, in the present Ritual, stands near the end of the service. The last Discourses had been spoken, the last Prayer, that of Consecration, had been offered, and Jesus prepared to go forth out of the City, to
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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