Psalm 135:2
who stand in the house of the LORD, in the courts of the house of our God.
who stand in the house of the LORD
This phrase refers to the priests and Levites who served in the temple, a central place of worship for the Israelites. The "house of the LORD" is the temple in Jerusalem, which was the focal point of Jewish religious life. Standing in the temple signifies a position of service and worship, highlighting the role of the priests as mediators between God and the people. This service is a precursor to the New Testament understanding of believers as a "royal priesthood" (1 Peter 2:9), serving God through Christ. The temple itself is a type of Christ, who referred to His body as the temple (John 2:19-21), indicating that He is the ultimate meeting place between God and humanity.

in the courts of the house of our God
The "courts" refer to the various sections within the temple complex, including the Court of the Gentiles, the Court of Women, and the Court of Israel. These areas were designated for different groups, reflecting the structure and order of worship in ancient Israel. The phrase emphasizes the accessibility of God's presence to those who are called to serve Him. The courts were places of gathering, teaching, and prayer, symbolizing the communal aspect of worship. This setting foreshadows the gathering of believers in the New Testament church, where all are invited to draw near to God through Christ (Hebrews 10:19-22). The temple courts also remind us of the future promise of God's dwelling with His people in the New Jerusalem (Revelation 21:3), where there will be no temple because the Lord God Almighty and the Lamb are its temple.

Persons / Places / Events
1. The House of the LORD
Refers to the temple in Jerusalem, a central place of worship for the Israelites where God's presence was believed to dwell.

2. The Courts of the House of our God
These are the outer areas of the temple where worshippers, including priests and Levites, would gather to perform their duties and offer sacrifices.

3. Priests and Levites
The individuals who served in the temple, responsible for maintaining the worship practices and rituals as prescribed in the Law of Moses.
Teaching Points
The Privilege of Service
Serving in the house of the Lord is a high calling and privilege. Just as the priests and Levites were chosen for this sacred duty, believers today are called to serve God in various capacities within the church.

The Presence of God
The temple was a symbol of God's presence among His people. Today, believers are the temple of the Holy Spirit, and we are called to live in a way that honors His presence within us.

Worship as a Lifestyle
Standing in the courts of the Lord signifies a life dedicated to worship. Our daily lives should reflect an attitude of worship, not just during church services but in all we do.

Access to God
Through Christ, we have direct access to God, much like the priests who served in the temple. This access should encourage us to draw near to God with confidence and reverence.
Bible Study Questions
1. What does it mean to "stand in the house of the LORD" in the context of your daily life and service to God?

2. How can understanding the role of the priests and Levites in the Old Testament enhance your perspective on serving in your local church?

3. In what ways can you cultivate a lifestyle of worship that extends beyond Sunday services?

4. How does the concept of being the temple of the Holy Spirit influence your actions and decisions?

5. Reflect on the access to God provided through Jesus. How can this truth impact your prayer life and relationship with God?
Connections to Other Scriptures
1 Chronicles 23:28-32
This passage describes the duties of the Levites in the temple, highlighting their role in assisting the priests and maintaining the sacred space.

Psalm 84:10
This verse expresses the psalmist's longing to be in the courts of the Lord, emphasizing the blessedness of serving in God's house.

Hebrews 10:19-22
This New Testament passage speaks of believers having confidence to enter the Most Holy Place by the blood of Jesus, drawing a parallel to the access to God's presence that was once limited to the temple.
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21
People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Courts, God's, Open, Spaces, Stand, Standing
Dictionary of Bible Themes
Psalm 135:2

     8345   servanthood, and worship

Psalm 135:1-3

     8660   magnifying God

Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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