Psalm 120:1
In my distress I cried to the LORD, and He answered me.
A song of ascents.
This phrase indicates that Psalm 120 is part of the Songs of Ascents, a collection of Psalms (120-134) traditionally sung by Hebrew pilgrims as they ascended to Jerusalem for the three major feasts: Passover, Pentecost, and Tabernacles. The term "ascents" reflects both the physical journey to the elevated city of Jerusalem and a spiritual ascent towards God. The pilgrimage symbolizes the believer's journey towards spiritual maturity and deeper communion with God. Historically, these songs were likely used during the Second Temple period, and their themes often reflect the challenges and hopes of the returning exiles.

In my distress
The psalmist begins by acknowledging a state of distress, a common theme in the Psalms where the writer often finds themselves in trouble or facing adversaries. This distress could be personal, communal, or national, reflecting the struggles of the Israelites throughout their history, such as oppression by foreign nations or internal strife. The term "distress" evokes the broader biblical narrative of God's people crying out for deliverance, reminiscent of the Israelites' cries in Egypt (Exodus 3:7).

I cried to the LORD,
The act of crying out to the LORD signifies a deep, earnest prayer, a reliance on God as the ultimate source of help and deliverance. This reflects the covenant relationship between God and Israel, where God is seen as a protector and deliverer. The psalmist's cry is an act of faith, trusting in God's willingness and ability to respond. This phrase connects to other biblical instances where individuals or the nation cry out to God, such as Hannah's prayer for a child (1 Samuel 1:10) or the Israelites' plea for deliverance from their enemies (Judges 3:9).

and He answered me.
The assurance that God answers prayer is a central tenet of faith, demonstrating His faithfulness and responsiveness to His people. This response is not always immediate or in the expected manner, but it is certain. The phrase underscores the personal relationship between the psalmist and God, highlighting God's attentiveness and care. This assurance is echoed throughout Scripture, such as in Jeremiah 33:3, where God promises to answer those who call on Him. It also prefigures the New Testament promise of answered prayer through Jesus Christ (John 14:13-14), who is the ultimate mediator between God and humanity.

Persons / Places / Events
1. The Psalmist
The author of Psalm 120, traditionally attributed to David, who expresses personal distress and reliance on God.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His faithfulness and relationship with His people.

3. Distress
The situation or condition of suffering or trouble that prompts the psalmist to cry out to God.
Teaching Points
The Reality of Distress
Distress is a common human experience, and the Bible acknowledges it as part of life. Believers should not be surprised by it but see it as an opportunity to turn to God.

The Power of Prayer
The psalmist's response to distress is to cry out to the LORD. This teaches us the importance of prayer as a first response, not a last resort.

God's Faithfulness in Answering
The assurance that God answers prayer is a central theme. Believers can trust that God hears and responds, even if the answer is not immediate or as expected.

Encouragement to Seek God
This verse encourages believers to seek God earnestly in times of trouble, knowing that He is attentive to their cries.

Building a Relationship with God
Regular communication with God through prayer strengthens our relationship with Him and builds our faith in His faithfulness.
Bible Study Questions
1. How does the psalmist's response to distress in Psalm 120:1 challenge or encourage your current approach to difficult situations?

2. Reflect on a time when you cried out to God in distress. How did you experience His answer, and how does that experience shape your faith today?

3. Compare the psalmist's cry to the LORD with Hannah's prayer in 1 Samuel 1:10. What similarities and differences do you observe, and what can you learn from them?

4. How can the assurance of God's answer to prayer, as seen in Psalm 120:1, influence your prayer life and your response to future challenges?

5. In what ways can you encourage others who are in distress to seek God, and how can you support them in their journey of faith?
Connections to Other Scriptures
1 Samuel 1:10
Hannah's distress and her prayer to the LORD, showing a similar pattern of crying out to God in times of trouble.

Jonah 2:2
Jonah's prayer from the belly of the fish, illustrating God's responsiveness to cries of distress.

Philippians 4:6-7
Encouragement to present requests to God with thanksgiving, promising peace in return.

James 5:13
An exhortation for those in trouble to pray, reinforcing the practice of seeking God in distress.
A Dark Fact Explained and IlluminatedS. Conway Psalm 120:1
The Misery Made by the UntruthfulR. Tuck Psalm 120:1, 2
A Good Man with Bad NeighboursHomilistPsalm 120:1-7
In Mesech and KedarS. Conway Psalm 120:1-7
The Songs of DegreesE. J. Robinson.Psalm 120:1-7
Uncongenial SocietyJ. O. Keen, D. D.Psalm 120:1-7
People
Kedar, Mesech, Meshech, Psalmist
Places
Jerusalem
Topics
Answereth, Answers, Ascents, Cried, Cry, Degrees, Distress, Gt, Lt, Song, Trouble
Dictionary of Bible Themes
Psalm 120:1

     5559   stress
     8640   calling upon God

Psalm 120:

     7963   song

Psalm 120:1-2

     5951   slander

Library
Epistle Lxxviii. To Barbara and Antonina .
To Barbara and Antonina [186] . Gregory to Barbara, &c. On receiving your epistles, I was in all manner of ways delighted to hear of your well being, and I entreat Almighty God that He would guard you by His protection from malignant spirits in thought, and from perverse men, and from all contrariety; and that He would, with the grace of His fear, settle you in unions worthy of you, and cause us all to rejoice in your settlement [187] . But do you, most sweet daughters, rest your hope on His help,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

That all Troubles are to be Endured for the Sake of Eternal Life
"My Son, let not the labours which thou hast undertaken for Me break thee down, nor let tribulations cast thee down in any wise, but let my promise strengthen and comfort thee in every event. I am sufficient to reward thee above all measure and extent. Not long shalt thou labour here, nor always be weighed down with sorrows. Wait yet a little while, and thou shalt see a speedy end of thine evils. An hour shall come when all labour and confusion shall cease. Little and short is all that passeth
Thomas A Kempis—Imitation of Christ

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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