Psalm 120:1
In my distress I cried to the LORD, and He answered me.
In my distress
The phrase "In my distress" originates from the Hebrew word "tsarah," which conveys a sense of trouble, affliction, or adversity. This word is often used in the Old Testament to describe times of severe hardship or crisis. Historically, the psalmist's distress could be linked to the many trials faced by the Israelites, such as oppression by enemies or personal tribulations. From a spiritual perspective, this phrase reminds believers that distress is a common human experience, yet it is also an opportunity to turn to God. It encourages Christians to seek divine help and comfort in times of trouble, trusting that God is attentive to their cries.

I cried
The Hebrew word for "I cried" is "qara," which means to call out, proclaim, or summon. This word suggests an earnest and urgent plea for help. In the context of the Psalms, crying out to God is an act of faith and dependence, acknowledging that He is the ultimate source of deliverance. This phrase emphasizes the importance of prayer and communication with God, especially during difficult times. It serves as a reminder that God desires His people to reach out to Him, and that He is always ready to listen and respond.

to the LORD
The term "LORD" in this verse is translated from the Hebrew "Yahweh," the personal name of God revealed to Moses in the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenant relationship with His people. By using "Yahweh," the psalmist underscores the personal and relational aspect of God, who is not distant or indifferent but intimately involved in the lives of His followers. This phrase reassures believers of God's faithfulness and His commitment to hear and answer their prayers.

and He answered me
The phrase "and He answered me" reflects the Hebrew word "anah," which means to respond or reply. This word conveys the idea of God actively engaging with the psalmist's plea. It highlights the responsiveness of God to the cries of His people, affirming that He is not only aware of their distress but also willing to intervene. This assurance of divine response is a source of hope and encouragement for believers, reinforcing the belief that God is both willing and able to provide help and deliverance in times of need. It inspires confidence in God's faithfulness and His ability to bring about resolution and peace.

Persons / Places / Events
1. The Psalmist
The author of Psalm 120, traditionally attributed to David, who expresses personal distress and reliance on God.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His faithfulness and relationship with His people.

3. Distress
The situation or condition of suffering or trouble that prompts the psalmist to cry out to God.
Teaching Points
The Reality of Distress
Distress is a common human experience, and the Bible acknowledges it as part of life. Believers should not be surprised by it but see it as an opportunity to turn to God.

The Power of Prayer
The psalmist's response to distress is to cry out to the LORD. This teaches us the importance of prayer as a first response, not a last resort.

God's Faithfulness in Answering
The assurance that God answers prayer is a central theme. Believers can trust that God hears and responds, even if the answer is not immediate or as expected.

Encouragement to Seek God
This verse encourages believers to seek God earnestly in times of trouble, knowing that He is attentive to their cries.

Building a Relationship with God
Regular communication with God through prayer strengthens our relationship with Him and builds our faith in His faithfulness.
Bible Study Questions
1. How does the psalmist's response to distress in Psalm 120:1 challenge or encourage your current approach to difficult situations?

2. Reflect on a time when you cried out to God in distress. How did you experience His answer, and how does that experience shape your faith today?

3. Compare the psalmist's cry to the LORD with Hannah's prayer in 1 Samuel 1:10. What similarities and differences do you observe, and what can you learn from them?

4. How can the assurance of God's answer to prayer, as seen in Psalm 120:1, influence your prayer life and your response to future challenges?

5. In what ways can you encourage others who are in distress to seek God, and how can you support them in their journey of faith?
Connections to Other Scriptures
1 Samuel 1:10
Hannah's distress and her prayer to the LORD, showing a similar pattern of crying out to God in times of trouble.

Jonah 2:2
Jonah's prayer from the belly of the fish, illustrating God's responsiveness to cries of distress.

Philippians 4:6-7
Encouragement to present requests to God with thanksgiving, promising peace in return.

James 5:13
An exhortation for those in trouble to pray, reinforcing the practice of seeking God in distress.
A Dark Fact Explained and IlluminatedS. Conway Psalm 120:1
The Misery Made by the UntruthfulR. Tuck Psalm 120:1, 2
A Good Man with Bad NeighboursHomilistPsalm 120:1-7
In Mesech and KedarS. Conway Psalm 120:1-7
The Songs of DegreesE. J. Robinson.Psalm 120:1-7
Uncongenial SocietyJ. O. Keen, D. D.Psalm 120:1-7
People
Kedar, Mesech, Meshech, Psalmist
Places
Jerusalem
Topics
Answereth, Answers, Ascents, Cried, Cry, Degrees, Distress, Gt, Lt, Song, Trouble
Dictionary of Bible Themes
Psalm 120:1

     5559   stress
     8640   calling upon God

Psalm 120:

     7963   song

Psalm 120:1-2

     5951   slander

Library
Epistle Lxxviii. To Barbara and Antonina .
To Barbara and Antonina [186] . Gregory to Barbara, &c. On receiving your epistles, I was in all manner of ways delighted to hear of your well being, and I entreat Almighty God that He would guard you by His protection from malignant spirits in thought, and from perverse men, and from all contrariety; and that He would, with the grace of His fear, settle you in unions worthy of you, and cause us all to rejoice in your settlement [187] . But do you, most sweet daughters, rest your hope on His help,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

That all Troubles are to be Endured for the Sake of Eternal Life
"My Son, let not the labours which thou hast undertaken for Me break thee down, nor let tribulations cast thee down in any wise, but let my promise strengthen and comfort thee in every event. I am sufficient to reward thee above all measure and extent. Not long shalt thou labour here, nor always be weighed down with sorrows. Wait yet a little while, and thou shalt see a speedy end of thine evils. An hour shall come when all labour and confusion shall cease. Little and short is all that passeth
Thomas A Kempis—Imitation of Christ

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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