Psalm 12:1
Help, O LORD, for the godly are no more; the faithful have vanished from among men.
For the choirmaster.
This phrase indicates that the psalm was intended for public worship and was directed to the leader of music in the temple. The role of the choirmaster was crucial in ancient Israelite worship, as music was a central part of their religious expression. This highlights the communal aspect of the psalm, suggesting it was meant to be sung or recited by the congregation.

According to Sheminith.
"Sheminith" is a musical term, possibly referring to an eight-stringed instrument or an octave. It suggests a specific musical setting or style for the psalm. This term appears in other psalms, indicating a standardized musical practice in temple worship.

A Psalm of David.
David, the second king of Israel, is traditionally credited with composing many psalms. His life experiences, including his time as a shepherd, warrior, and king, deeply influenced his writings. This attribution connects the psalm to David's personal relationship with God and his leadership over Israel.

Help, O LORD,
This cry for help reflects a deep reliance on God in times of distress. It is a common theme in the psalms, where the psalmist often turns to God as the ultimate source of aid and deliverance. This plea underscores the belief in God's sovereignty and willingness to intervene in human affairs.

for the godly are no more;
The term "godly" refers to those who are faithful and devoted to God. The lament that they are "no more" suggests a moral decline or a crisis of faith within the community. This could reflect a period of spiritual apostasy or societal corruption, resonating with other biblical instances where the righteous are scarce.

the faithful have vanished from among men.
This phrase emphasizes the rarity of true faithfulness in the psalmist's context. It echoes themes found in other scriptures, such as Elijah's lament in 1 Kings 19:10, where he feels alone in his devotion to God. The disappearance of the faithful highlights the challenges of maintaining integrity and righteousness in a fallen world.

Persons / Places / Events
1. David
Traditionally attributed as the author of this Psalm, David is expressing a deep concern for the moral and spiritual decline he observes in society.

2. The LORD (Yahweh)
The covenant name of God, whom David calls upon for help and intervention.

3. The Godly (Chasidim)
Refers to those who are faithful and loyal to God, often translated from the Hebrew word "chasid," which implies kindness, piety, and devotion.

4. The Faithful (Emunim)
Those who are trustworthy and steadfast in their faith, derived from the Hebrew root "aman," meaning to be firm or reliable.

5. Men (Bene Adam)
A general term for humanity, emphasizing the universal nature of the problem David is lamenting.
Teaching Points
The Cry for Divine Intervention
David's plea for help underscores the importance of turning to God in times of moral and spiritual crisis. Believers today are encouraged to seek God's intervention in their personal lives and communities.

The Importance of Godliness and Faithfulness
The disappearance of the godly and faithful serves as a warning to maintain personal integrity and devotion to God, even when society drifts away from these values.

Recognizing the Signs of the Times
Just as David observed the decline in his time, Christians are called to be vigilant and discerning of the spiritual climate around them, remaining steadfast in their faith.

Community and Accountability
The lament for the loss of the godly highlights the need for Christian fellowship and accountability, encouraging believers to support and uphold one another in faith.

Hope in God's Sovereignty
Despite the apparent absence of the faithful, believers can find hope in God's sovereignty and His ability to preserve a remnant who remain true to Him.
Bible Study Questions
1. How does David's cry for help in Psalm 12:1 reflect the spiritual and moral challenges we face in today's society?

2. In what ways can we actively cultivate godliness and faithfulness in our own lives, despite societal pressures?

3. How can the church serve as a beacon of hope and a community of accountability in times of moral decline?

4. What are some practical steps we can take to discern and respond to the spiritual climate around us, as encouraged by scriptures like 2 Timothy 3:1-5?

5. How does understanding God's sovereignty provide comfort and assurance when it seems like the faithful have vanished from among us?
Connections to Other Scriptures
Micah 7:2
This verse echoes the sentiment of Psalm 12:1, lamenting the scarcity of the godly and faithful in society.

Isaiah 57:1
Highlights the disappearance of the righteous and the lack of concern from the people, similar to the situation David describes.

Matthew 24:12
Jesus speaks of the increase of wickedness and the love of many growing cold, which parallels the moral decline David observes.

2 Timothy 3:1-5
Paul warns of the difficult times in the last days, characterized by a lack of godliness and faithfulness, resonating with the themes of Psalm 12:1.
A Prayer of DavidWilliam Nicholson, D. D.Psalm 12:1-8
A Touching PleaW. H. Luckenbach, D. D.Psalm 12:1-8
Christian GrowthW. Forsyth Psalm 12:1-8
Dark AgesW. L. Watkinson.Psalm 12:1-8
Godly and FaithfulGilbert Burnet, D. D.Psalm 12:1-8
Good Men Taken from the Evil to ComeE. Dunsterville.Psalm 12:1-8
Hard, TimesC. Clemance Psalm 12:1-8
Lamentation Over the Growing Corruption of the NationC. Short Psalm 12:1-8
No Trusting in MenDavid Caldwell, A. M.Psalm 12:1-8
Our Imperfect EstimatesJoseph Parker, D. D.Psalm 12:1-8
The Death of the Godly an Incentive to PrayerAnon.Psalm 12:1-8
The Degeneracy of a SoulJ. H. Jowett, M. A.Psalm 12:1-8
The Departure of Spiritual Worth LamentedD. Thomas, D. D.Psalm 12:1-8
The Loss of Godly MenRichard Winter.Psalm 12:1-8
The Moral Degeneracy of SocietyD. Thomas D. D.Psalm 12:1-8
Times of Spiritual Dearth and SolitudePsalm 12:1-8
TrustworthinessH. Ward Beecher.Psalm 12:1-8
Zion Bereaved of the FaithfulJoseph Irons.Psalm 12:1-8
People
David, Psalmist
Places
Jerusalem
Topics
2, Ceases, Ceaseth, Chief, Choirmaster, David, Disappear, Eight-stringed, Fail, Failed, Faith, Faithful, Godly, Gt, Leader, Longer, Lt, Lyre, Mercy, Music, Musician, Music-maker, Octave, Overseer, Psalm, Saintly, Save, Sheminith, Sons, Stedfast, Vanished
Dictionary of Bible Themes
Psalm 12:1

     8251   faithfulness, to God
     8265   godliness

Psalm 12:

     5420   music

Psalm 12:1-2

     5848   exaggeration
     8252   faithfulness, relationships

Psalm 12:1-7

     5951   slander

Library
The Pharisee and the Publican
Two men went up into the temple to pray; the one a Pharisee, and the other a Publican. The Pharisee stood and prayed thus with himself; God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. I fast twice in the week, I give tithes of all that I possess. And the Publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.-- Luke, xviii. 10-13. In the beginning
John Bunyan—The Pharisee And Publican

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

A Discourse Upon the Pharisee and the Publican
WHEREIN SEVERAL GREAT AND WEIGHTY THINGS ARE HANDLED: AS, THE NATURE OF PRAYER, AND OF OBEDIENCE TO THE LAW, WITH HOW FAR IT OBLIGES CHRISTIANS, AND WHEREIN IT CONSISTS. WHEREIN IS ALSO SHEWED, THE EQUALLY DEPLORABLE CONDITION OF THE PHARISEE, OR HYPOCRITICAL AND SELF-RIGHTEOUS MAN; AND OF THE PUBLICAN, OR SINNER THAT LIVES IN SIN, AND IN OPEN VIOLATION OF THE DIVINE LAWS. TOGETHER WITH THE WAY AND METHOD OF GOD'S FREE GRACE IN PARDONING PENITENT SINNERS; PROVING THAT HE JUSTIFIES THEM BY IMPUTING
John Bunyan—The Works of John Bunyan Volumes 1-3

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament
THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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