Psalm 106:5
that I may see the prosperity of Your chosen ones, and rejoice in the gladness of Your nation, and give glory with Your inheritance.
that I may see the prosperity of Your chosen ones
This phrase reflects a desire to witness the blessings and favor bestowed upon God's chosen people, Israel. The concept of "chosen ones" refers to the Israelites, whom God selected as His special people (Deuteronomy 7:6). The prosperity mentioned here is not merely material wealth but encompasses spiritual well-being and divine favor. Historically, Israel experienced periods of prosperity under leaders like David and Solomon, which were seen as a fulfillment of God's promises. This prosperity is also a type of the ultimate blessings found in Christ, who is the fulfillment of God's promises to His people (Galatians 3:16).

and rejoice in the gladness of Your nation
The psalmist expresses a desire to share in the joy and celebration of the nation of Israel. This gladness is rooted in the nation's relationship with God and His acts of deliverance and provision. Throughout Israel's history, there were times of national rejoicing, such as during the feasts and festivals prescribed in the Law (Leviticus 23). These celebrations were not only cultural but deeply spiritual, reflecting God's faithfulness. The joy of the nation is a foretaste of the eternal joy promised to believers in the New Jerusalem (Revelation 21:2-4).

and give glory with Your inheritance
The phrase "Your inheritance" refers to the people of Israel, whom God considers His treasured possession (Exodus 19:5). The psalmist desires to participate in giving glory to God alongside His people. This act of giving glory is an acknowledgment of God's sovereignty, grace, and mighty works. In the New Testament, believers in Christ are also described as God's inheritance (Ephesians 1:18), expanding this concept to include all who are in Christ. The ultimate fulfillment of giving glory with God's inheritance is seen in the worship of the Lamb by all nations and peoples (Revelation 5:9-13).

Persons / Places / Events
1. The Psalmist
The author of Psalm 106, traditionally attributed to David, who is expressing a desire to witness and partake in the blessings of God's people.

2. God's Chosen Ones
Refers to the Israelites, God's covenant people, chosen to be a light to the nations.

3. The Nation of Israel
The collective people of God, often referred to as "Your nation" in the Psalms, representing the community of believers.

4. Inheritance
In the Old Testament context, this often refers to the Promised Land, but spiritually it signifies the blessings and promises given to God's people.

5. Prosperity and Gladness
These terms highlight the blessings and joy that come from being in right relationship with God and living according to His will.
Teaching Points
Understanding Our Identity in Christ
As believers, we are part of God's chosen people, called to live in the prosperity of spiritual blessings.

Rejoicing in Community
The joy of the Lord is often experienced in the context of community, emphasizing the importance of fellowship with other believers.

Living as Heirs
Recognize and live out the reality that we are heirs of God's promises, which should influence our daily lives and decisions.

Seeking God's Prosperity
True prosperity is found in aligning our lives with God's will and purposes, rather than worldly measures of success.

Celebrating God's Faithfulness
Reflect on and celebrate the ways God has been faithful to His people throughout history and in our personal lives.
Bible Study Questions
1. How does understanding our identity as God's chosen people impact the way we live our daily lives?

2. In what ways can we actively participate in the "gladness of Your nation" within our local church community?

3. How can we better recognize and embrace our spiritual inheritance in Christ?

4. What are some practical steps we can take to align our understanding of prosperity with God's definition rather than the world's?

5. Reflect on a time when you experienced God's faithfulness. How can this remembrance encourage you in your current circumstances?
Connections to Other Scriptures
Deuteronomy 7:6
This verse speaks of Israel as a chosen people, a treasured possession, which aligns with the idea of "Your chosen ones" in Psalm 106:5.

1 Peter 2:9
This New Testament passage describes believers as a chosen people, a royal priesthood, connecting the Old Testament concept of God's chosen ones to the Church.

Romans 8:17
Discusses believers as heirs with Christ, which ties into the concept of "Your inheritance" in Psalm 106:5.

Isaiah 61:10
Speaks of rejoicing in the Lord, similar to the "gladness" mentioned in Psalm 106:5.

Ephesians 1:18
Talks about the riches of God's glorious inheritance in His holy people, echoing the themes of inheritance and glory.
The True in Praise, Religion, and PrayerHomilistPsalm 106:1-5
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
A Holy AspirationS. Conway Psalm 106:4, 5
A Visit from the LordPsalm 106:4-5
Prayer for the Lord's Favour to His PeopleE. Cooper, M.A.Psalm 106:4-5
Sharing the Blessings of God's PeopleA. Roberts, M.A.Psalm 106:4-5
The Abounding PrayerE. A. Thomson.Psalm 106:4-5
The Blessed Lot of the Saints DesiredC. Bradley, M.A.Psalm 106:4-5
The Good of God's ChosenW. H. M. H. Aitken, M. A.Psalm 106:4-5
The Poor Man's PrayerPsalm 106:4-5
The Visit of SalvationW. H. M. H. Aitken, M.A.Psalm 106:4-5
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Behold, Boast, Chosen, Giving, Gladness, Glory, Heritage, Inheritance, Join, Joy, Myself, Nation, Ones, Praise, Pride, Prosperity, Rejoice, Selection, Share, Well-being
Dictionary of Bible Themes
Psalm 106:5

     6214   participation, in Christ
     8665   praise, reasons

Psalm 106:4-5

     5846   enjoyment

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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