Proverbs 9:7
He who corrects a mocker brings shame on himself; he who rebukes a wicked man taints himself.
He who corrects a mocker brings shame on himself;
In the biblical context, a "mocker" is someone who ridicules or scorns wisdom and instruction. This phrase highlights the futility and potential backlash of attempting to correct someone who is not open to learning or change. The mocker is often associated with pride and arrogance, traits that make them resistant to correction. In Proverbs, mockers are contrasted with the wise, who are open to instruction and growth. The cultural context of ancient Israel placed a high value on wisdom and learning, and those who rejected it were seen as foolish. This phrase warns that engaging with such individuals can lead to personal disgrace, as the mocker may respond with hostility or ridicule, reflecting poorly on the one offering correction.

he who rebukes a wicked man taints himself.
The "wicked man" in this context refers to someone who is morally corrupt and actively engaged in evil deeds. Rebuking such a person can lead to personal defilement, as their response may be aggressive or harmful. The historical context of this proverb suggests that the wicked were often entrenched in their ways, and confronting them could result in negative consequences for the one offering the rebuke. This phrase underscores the importance of discernment in choosing when and whom to correct. It also reflects the broader biblical theme of the separation between righteousness and wickedness, as seen in passages like Psalm 1, which contrasts the way of the righteous with the path of the wicked. The warning here is that engaging with the wicked can lead to one's own moral or social contamination, emphasizing the need for wisdom in interactions with those who reject godly principles.

Persons / Places / Events
1. Mocker
In the context of Proverbs, a mocker is someone who ridicules or scorns wisdom and instruction. They are often resistant to correction and are characterized by pride and arrogance.

2. Wicked Man
This refers to someone who is morally wrong or evil, often in opposition to God's ways. The wicked man is not just sinful but also actively rejects righteousness.

3. Solomon
Traditionally considered the author of Proverbs, Solomon was the king of Israel known for his wisdom. His proverbs often provide practical guidance for living a life that honors God.

4. Wisdom Literature
Proverbs is part of the wisdom literature in the Bible, which includes books like Job and Ecclesiastes. These writings focus on practical and philosophical aspects of life.

5. Ancient Israel
The cultural and historical backdrop of Proverbs, where wisdom was highly valued and seen as a divine gift.
Teaching Points
Understanding the Nature of a Mocker
A mocker is resistant to correction and often responds with hostility. Engaging with them requires discernment and wisdom.

The Risk of Rebuking the Wicked
Correcting a wicked person can lead to personal harm or shame. It is important to assess whether the person is open to change before offering correction.

Wisdom in Correction
Not all correction is beneficial. Wisdom involves knowing when to speak and when to remain silent, as well as understanding the character of the person being corrected.

Guarding One's Integrity
Engaging with those who reject wisdom can taint one's own reputation and integrity. It is crucial to maintain a godly character in all interactions.

Seeking God's Guidance
Prayer and seeking God's wisdom are essential when deciding whether to correct someone. God provides the discernment needed to navigate these situations.
Bible Study Questions
1. How can we identify a mocker or a wicked person in our own lives, and what characteristics should we look for?

2. In what ways can correcting a mocker or wicked person bring shame or taint to oneself, and how can we avoid these pitfalls?

3. How does the teaching in Proverbs 9:7 align with Jesus' instructions in Matthew 7:6 about not casting pearls before swine?

4. What role does discernment play in deciding whether to correct someone, and how can we cultivate this discernment in our spiritual lives?

5. How can we apply the wisdom of Proverbs 9:7 in our daily interactions with others, especially in situations where we feel compelled to offer correction?
Connections to Other Scriptures
Matthew 7:6
This verse advises against giving what is holy to dogs or casting pearls before swine, which parallels the futility of correcting those who are unreceptive to wisdom.

Proverbs 1:22
This verse speaks about simpletons, mockers, and fools, highlighting the different attitudes towards wisdom and instruction.

2 Timothy 3:16-17
These verses emphasize the importance of Scripture for teaching, rebuking, correcting, and training in righteousness, providing a broader context for understanding the role of correction.
Godly Admonitions Received by the WiseH. G. Salter.Proverbs 9:7-9
ReproofW. Arnot, D. D.Proverbs 9:7-9
ReproofDavid Thomas, D.D.Proverbs 9:7-9
The Penalty and Promise of InstructionW. Clarkson Proverbs 9:7-9
The Scorner Left AloneR. F. Horton, D.D.Proverbs 9:7-9
Warnings Against RefusalE. Johnson Proverbs 9:7-9
People
Solomon
Places
Jerusalem
Topics
Abuse, Bad, Becometh, Blemish, Blot, Correcteth, Corrects, Dishonor, Gets, Getteth, Gives, Incurs, Injury, Instructeth, Instructor, Insult, Insults, Invites, Mocker, Pride, Rebukes, Rebuketh, Receiving, Reprover, Reproves, Reproveth, Reviling, Says, Scoffer, Scorner, Shame, Sharp, Sinner, Teaching, Wicked
Dictionary of Bible Themes
Proverbs 9:7

     5550   speech, negative
     5893   insults
     5979   waste
     8782   mockery

Proverbs 9:7-8

     5926   rebuke

Library
The Temple of Wisdom
(Preached at Wellington College, All Saints' Day, 1866.) PROVERBS ix. 1-5. Wisdom hath builded her house, she hath hewn out her seven pillars: she hath killed her beasts; she hath mingled her wine; she hath also furnished her table. She hath sent forth her maidens; she crieth upon the highest places of the city, Whoso is simple, let him turn in hither: and to him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled. This allegory has been
Charles Kingsley—Discipline and Other Sermons

The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of
If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Letter xxi (Circa A. D. 1128) to the Abbot of S. John at Chartres
To the Abbot of S. John at Chartres Bernard dissuades him from resigning his charge, and undertaking a Pilgrimage to Jerusalem. 1. As regards the matters about which you were so good as to consult so humble a person as myself, I had at first determined not to reply. Not because I had any doubt what to say, but because it seemed to me unnecessary or even presumptuous to give counsel to a man of sense and wisdom. But considering that it usually happens that the greater number of persons of sense--or
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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