Proverbs 9:7-9 He that reproves a scorner gets to himself shame: and he that rebukes a wicked man gets himself a blot.… The invitation of Wisdom is addressed only to the simple, not to the scorner. She lets the scorner pass by, because a word to him would recoil only in shame on herself, bringing a blush to her queenly face, and would add to the scorner's wickedness by increasing his hatred of her. Her reproof would not benefit him, but it would bring a blot upon herself: it would exhibit her as ineffectual and helpless. The bitter words of a scorner can make wisdom appear foolish, and cover virtue with a confusion which should belong only to vice. "Speak not in the hearing of a fool; for he will despise the wisdom of thy words." Indeed, there is no character so hopeless as that of the scorner; there proceeds from him, as it were, a fierce blast, which blows away all the reproaches which goodness makes to him. Reproof cannot come near him; he cannot find wisdom, though he seek it; and as a matter of fact, he never seeks it. If one attempts to punish him, it can only be with the hope that others may benefit by the example; it will have no effect upon him. To be rid of him must be the desire of every wise man, for he is an abomination to all, and with his departure contention disappears. They that scoff at things holy, and scorn the Divine Power, must be left to themselves until the beginnings of wisdom appear in them — the first sense of fear that there is a God who may not be mocked, the first recognition that there is a sanctity which they would do well at all events to reverence. (R. F. Horton, D.D.) Parallel Verses KJV: He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.WEB: He who corrects a mocker invites insult. He who reproves a wicked man invites abuse. |
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