Proverbs 7:7
I saw among the simple, I noticed among the youths, a young man lacking judgment,
I saw among the simple
The phrase "I saw" indicates a personal observation, suggesting that the wisdom being imparted is not theoretical but based on real-life experiences. The Hebrew root for "simple" is "pethi," which refers to someone who is naive or easily influenced. In the context of ancient Israel, the "simple" were those who had not yet embraced wisdom and understanding, often due to a lack of experience or maturity. This serves as a cautionary tale, urging the reader to seek wisdom and discernment actively.

I noticed among the youths
The term "youths" refers to young people who are in a formative stage of life. In Hebrew, "na'ar" is used, which can denote a young man or adolescent. This highlights the vulnerability of youth, a time when individuals are particularly susceptible to external influences and temptations. Historically, the youth in Israelite society were expected to learn from their elders and adhere to the teachings of the Torah. This phrase underscores the importance of guidance and mentorship in the development of sound judgment.

a young man lacking judgment
The phrase "lacking judgment" is critical, as it points to a deficiency in discernment and decision-making. The Hebrew word "leb" often translated as "heart," is used here to denote the seat of understanding and will. In biblical terms, judgment is not merely intellectual but involves moral and spiritual discernment. The young man's lack of judgment serves as a warning against the perils of ignoring wisdom and the teachings of God. It is a call to cultivate a heart that seeks understanding and aligns with divine principles.

Persons / Places / Events
1. The Simple
In the context of Proverbs, "the simple" refers to those who are naive or inexperienced, often lacking wisdom and discernment. The Hebrew word used here is (pethi), which implies an openness to influence, whether good or bad.

2. The Youths
This term refers to young people, often characterized by their lack of life experience and susceptibility to temptation. The Hebrew word (na'ar) is used, indicating a young man or adolescent.

3. A Young Man Lacking Judgment
This individual is specifically highlighted as lacking discernment or understanding. The Hebrew word (chaser lev) translates to "lacking heart," which in Hebrew thought often refers to the mind or understanding.
Teaching Points
The Importance of Wisdom
Proverbs 7:7 highlights the vulnerability of the simple and young. It underscores the necessity of seeking wisdom and understanding to avoid poor decisions and moral pitfalls.

Guarding Against Naivety
The passage serves as a warning to be aware of one's own lack of experience and to seek guidance from those who are wise and godly.

The Role of Mentorship
Older, wiser believers have a responsibility to guide the younger generation, helping them to develop discernment and sound judgment.

The Consequences of Poor Judgment
The young man's lack of judgment can lead to destructive choices. This serves as a reminder of the importance of cultivating a heart of wisdom through prayer, study, and community.

Seeking Godly Wisdom
Believers are encouraged to actively seek wisdom from God, as He is the source of true understanding and discernment.
Bible Study Questions
1. What characteristics define "the simple" and "the youths" in Proverbs 7:7, and how can these traits be seen in today's society?

2. How can we, as believers, cultivate wisdom and discernment in our own lives and in the lives of those around us?

3. In what ways can older Christians effectively mentor younger believers to help them avoid the pitfalls of poor judgment?

4. Reflect on a time when you lacked judgment. What steps did you take to seek wisdom, and what was the outcome?

5. How does the call to seek wisdom in Proverbs 7:7 connect with the promise of wisdom in James 1:5, and how can this be applied in your daily walk with Christ?
Connections to Other Scriptures
Proverbs 1:4
This verse speaks about giving prudence to the simple and knowledge and discretion to the young, highlighting the need for wisdom and understanding.

Proverbs 9:4-6
These verses invite the simple to gain wisdom, emphasizing the importance of leaving naive ways and living with insight.

James 1:5
This New Testament verse encourages believers to ask God for wisdom, who gives generously to all without finding fault.
A Beacon to Young MenJ. Burns, D. D.Proverbs 7:7
A Simple Youth, Void of UnderstandingD. Johnston, D. D.Proverbs 7:7
A Young Man Void of UnderstandingJohn N. Norton.Proverbs 7:7
A Youth Void of UnderstandingJ. Thain Davidson, D. D.Proverbs 7:7
The Ignorance and Folly of the Man of PleasureG. Matthew, M. A.Proverbs 7:7
The Young Man Void of UnderstandingHomilistProverbs 7:7
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Beheld, Discern, Discerned, Judgment, Lacked, Lacking, Naive, Noticed, Ones, Perceived, Sense, Simple, Sons, Thoughtless, Understanding, Void, Youth, Youths
Dictionary of Bible Themes
Proverbs 7:7

     5716   middle age
     5746   youth
     5903   maturity, physical
     8228   discernment, examples
     8355   understanding

Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-10

     6242   adultery

Proverbs 7:7-23

     8757   folly, effects of

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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