Proverbs 7:3
Tie them to your fingers; write them on the tablet of your heart.
Tie them to your fingers;
This phrase emphasizes the importance of keeping God's commandments constantly before us. In ancient times, tying something to one's fingers was a way to remember important information, similar to how people might tie a string around their finger today. This practice is reminiscent of the Jewish tradition of wearing phylacteries, small boxes containing Scripture passages, tied to the body during prayer (Deuteronomy 6:8). The fingers, being part of the hands, symbolize action and deeds, suggesting that God's laws should guide our actions and decisions.

write them on the tablet of your heart.
The heart in biblical terms often represents the center of one's being, including emotions, will, and intellect. Writing God's commandments on the heart implies internalizing them so deeply that they become part of one's very nature. This imagery connects to the promise of the New Covenant in Jeremiah 31:33, where God declares He will write His law on the hearts of His people. It also foreshadows the transformative work of the Holy Spirit in believers, as seen in 2 Corinthians 3:3, where Paul speaks of believers being a letter from Christ, written not with ink but with the Spirit of the living God. This internalization is crucial for living a life that reflects God's wisdom and righteousness.

Persons / Places / Events
1. Solomon
The author of Proverbs, known for his wisdom, is traditionally believed to have written this book to impart wisdom and understanding.

2. The Son/Youth
The intended audience of this proverb, representing those who are in need of guidance and instruction.

3. The Father/Teacher
The figure imparting wisdom, often seen as a representation of God or a wise mentor.

4. The Heart
Symbolically represents the inner being or the seat of emotions and will, crucial in Hebrew thought.

5. The Fingers
Represents action and daily life, suggesting that wisdom should be evident in one's actions.
Teaching Points
Internalization of Wisdom
The verse emphasizes the need to internalize God's wisdom, making it a part of our very being, not just an external adherence.

Visible Actions
By tying wisdom to our fingers, we are reminded that our actions should reflect the wisdom we have internalized.

Heart as the Center
The heart is the center of our emotions and decisions; writing wisdom on it ensures that our choices align with God's will.

Daily Reminders
Just as tying something to our fingers serves as a constant reminder, we should find ways to remind ourselves of God's wisdom daily.

Holistic Approach to Wisdom
True wisdom affects both our internal thoughts and external actions, creating a holistic approach to living a godly life.
Bible Study Questions
1. How can we practically "tie" God's wisdom to our fingers in our daily lives?

2. What are some ways to "write" God's wisdom on the tablet of our hearts?

3. How does the concept of internalizing God's word in Proverbs 7:3 compare to the instructions given in Deuteronomy 6:6-9?

4. In what ways can our actions reflect the wisdom we have internalized, as suggested by the imagery of tying wisdom to our fingers?

5. How can we ensure that our hearts remain receptive to God's wisdom, as described in Jeremiah 31:33?
Connections to Other Scriptures
Deuteronomy 6:6-9
This passage emphasizes the importance of keeping God's commandments close, binding them on hands and writing them on doorposts, similar to the imagery in Proverbs 7:3.

Jeremiah 31:33
Speaks of God's law being written on the hearts of His people, indicating an internalization of His commands.

Psalm 119:11
Highlights the importance of hiding God's word in one's heart to avoid sin, paralleling the idea of writing wisdom on the heart.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Bind, Fingers, Fixed, Heart, Recorded, Table, Tablet
Dictionary of Bible Themes
Proverbs 7:3

     5574   tablet
     5638   writing

Proverbs 7:1-5

     5345   influence

Proverbs 7:1-22

     6241   seduction

Proverbs 7:2-3

     5152   fingers
     5507   rope and cord

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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