Proverbs 31:25
Strength and honor are her clothing, and she can laugh at the days to come.
Strength and honor are her clothing
This phrase highlights the virtues of strength and honor as integral to the character of the woman described in Proverbs 31. In biblical context, clothing often symbolizes one's identity and status. Here, strength and honor are not just attributes but are as visible and defining as garments. Strength, in this context, refers to moral and spiritual fortitude, echoing the biblical call to be strong in the Lord (Ephesians 6:10). Honor suggests a life lived with integrity and respect, aligning with the wisdom literature's emphasis on living righteously (Proverbs 3:35). The imagery of clothing also connects to the New Testament exhortation to "put on" virtues like compassion and kindness (Colossians 3:12), suggesting that these qualities are essential to one's spiritual identity.

and she can laugh at the days to come
This phrase conveys a sense of confidence and peace regarding the future. In the cultural and historical context of ancient Israel, where uncertainty and hardship were common, the ability to face the future with joy and assurance was significant. This confidence is rooted in faith and trust in God's providence, reminiscent of Jesus' teaching in Matthew 6:34, where He instructs not to worry about tomorrow. The laughter here is not one of mockery but of joy and assurance, reflecting a deep-seated trust in God's plan and provision. This anticipatory joy can be seen as a type of the joy found in Christ, who, for the joy set before Him, endured the cross (Hebrews 12:2). The woman's ability to laugh at the future is a testament to her wisdom and faith, qualities that are celebrated throughout the book of Proverbs.

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is an idealized figure representing the qualities of a godly and virtuous woman. She embodies wisdom, strength, and dignity.

2. King Lemuel
The chapter is attributed to the words of King Lemuel, which he learned from his mother. It is a mother's advice to her son on the qualities of a virtuous wife.

3. Ancient Israel
The cultural and historical context of this passage is ancient Israel, where the roles and expectations of women were defined by societal norms and religious teachings.
Teaching Points
Clothed in Strength and Dignity
The Hebrew word for "strength" ('oz) implies might and power, suggesting that the virtuous woman is empowered by her faith and character.

"Dignity" (hadar) refers to honor and majesty, indicating that her worth is recognized and respected by others.

Confidence in the Future
The phrase "laughs at the days to come" signifies a confident and fearless outlook on the future, rooted in trust in God's provision and sovereignty.

Role Model for All Believers
While this passage specifically describes a woman, the principles of strength, dignity, and faith are applicable to all believers, encouraging them to live with integrity and confidence.

Spiritual Preparation
Just as the virtuous woman is prepared for the future, believers are called to be spiritually prepared, trusting in God's plan and equipping themselves with His Word.
Bible Study Questions
1. How does the description of the virtuous woman in Proverbs 31:25 challenge or inspire your understanding of strength and dignity in your own life?

2. In what ways can both men and women apply the principles of strength and dignity found in Proverbs 31:25 to their daily walk with God?

3. How does the concept of "laughing at the days to come" reflect a deep trust in God's sovereignty, and how can you cultivate this attitude in your own life?

4. Compare the qualities of the virtuous woman in Proverbs 31 with the characteristics of a godly life described in the New Testament. How do these qualities complement each other?

5. Reflect on a time when you faced uncertainty about the future. How can the teachings of Proverbs 31:25 guide you in responding to similar situations with faith and confidence?
Connections to Other Scriptures
Proverbs 31:10-31
This passage provides a broader context for understanding the characteristics of the virtuous woman, emphasizing her industriousness, wisdom, and fear of the Lord.

1 Peter 3:3-4
This New Testament passage echoes the theme of inner beauty and strength, encouraging women to focus on the imperishable beauty of a gentle and quiet spirit.

Ephesians 6:10
This verse speaks to the spiritual strength that believers are called to have, paralleling the strength mentioned in Proverbs 31:25.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Good WifeMemoir of J. Stuart Blackie.Proverbs 31:10-27
A Helpful WifeProverbs 31:10-27
A Noble Woman's Picture of True WomanhoodHomilistProverbs 31:10-27
A Soothing VoiceC. Lamb.Proverbs 31:10-27
A Virtuous WomanProverbs 31:10-27
An Industrious WifeJ. B. F. Tinling.Proverbs 31:10-27
Beautiful HandsChristian TreasuryProverbs 31:10-27
Far Above RubiesW. J. Woods, B.A.Proverbs 31:10-27
Homely AttainmentsProverbs 31:10-27
NeedleworkProverbs 31:10-27
Religion for Every Day -- Our WivesGeorge Bainton.Proverbs 31:10-27
The Excellent WomanW. E. Griffis.Proverbs 31:10-27
The Excellent WomanD. J. Burrell.Proverbs 31:10-27
The Model WomanRobert Tuck, B.A.Proverbs 31:10-27
The Nobility of WomanhoodA. Rowland, LL.B.Proverbs 31:10-27
The Prophecy of Lemuel's MotherA Woman's Sermon to Women.Proverbs 31:10-27
The Virtuous Woman as a WifeR. F. Horton, D.D.Proverbs 31:10-27
The Worth and Work of WomanRichard Glarer.Proverbs 31:10-27
Woman's WorkStopford A. Brooke, LL.D.Proverbs 31:10-27
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Clothing, Dignity, Facing, Future, Honor, Honour, Latter, Laugh, Laugheth, Laughs, Rejoice, Rejoiceth, Self-respect, Smile, Smiles, Strength
Dictionary of Bible Themes
Proverbs 31:25

     5900   laughter
     8340   self-respect

Proverbs 31:10-31

     5481   proverb
     5744   wife

Proverbs 31:24-25

     5145   clothing

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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