Proverbs 27:6
The wounds of a friend are faithful, but the kisses of an enemy are deceitful.
The wounds of a friend
This phrase highlights the paradoxical nature of true friendship. The Hebrew word for "wounds" is "petsa," which implies a physical or emotional injury. In the context of friendship, these "wounds" are not meant to harm but to heal and correct. A true friend, motivated by love and concern, may offer criticism or rebuke that initially hurts but ultimately leads to growth and improvement. This concept is deeply rooted in the biblical understanding of love, which prioritizes the well-being of others over temporary comfort. Historically, friendships in ancient Israel were covenantal, meaning they were bound by mutual commitment and responsibility, which included the duty to speak truthfully, even when it was painful.

are faithful
The Hebrew word for "faithful" is "aman," which conveys a sense of firmness, reliability, and trustworthiness. This word is often used in the context of God's faithfulness to His people, underscoring the idea that a friend's corrective words are dependable and rooted in loyalty. In a conservative Christian perspective, this faithfulness mirrors the steadfast love of Christ, who disciplines those He loves (Hebrews 12:6). The faithfulness of a friend's wounds is a reflection of divine love, which seeks the ultimate good of the beloved, even at the cost of temporary discomfort.

but the kisses of an enemy
The contrast here is stark. The Hebrew word for "kisses" is "nashaq," which can denote a gesture of affection or respect. However, when coming from an enemy, these kisses are insincere and manipulative. In the biblical narrative, Judas Iscariot's kiss to Jesus in the Garden of Gethsemane (Matthew 26:49) serves as a poignant example of this deceit. The historical context of the ancient Near East often involved political alliances and betrayals, where outward gestures of friendship could mask hidden agendas. This serves as a warning to discern the true intentions behind seemingly kind actions.

are deceitful
The Hebrew word "pathar" means to be smooth or slippery, indicating treachery and falsehood. This word choice emphasizes the danger of being misled by superficial charm or flattery. In a conservative Christian view, this deceit is akin to the devil's tactics, who masquerades as an angel of light (2 Corinthians 11:14). The verse warns believers to be vigilant and discerning, recognizing that not all who appear friendly have their best interests at heart. The deceitful kisses of an enemy contrast sharply with the faithful wounds of a friend, highlighting the value of truth and integrity in relationships.

Persons / Places / Events
1. Solomon
Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart wisdom and understanding.

2. Friends
In the context of this verse, friends are those who genuinely care for our well-being and are willing to offer constructive criticism or correction.

3. Enemies
Those who may appear friendly or flattering but have ulterior motives and do not have our best interests at heart.

4. Ancient Israel
The cultural and historical backdrop of Proverbs, where community and relationships were central to daily life.

5. Wisdom Literature
Proverbs is part of the wisdom literature in the Bible, which includes practical teachings on how to live a life pleasing to God.
Teaching Points
The Value of Honest Feedback
True friends are willing to offer constructive criticism, even if it is painful, because they care about our growth and well-being.

Discernment in Relationships
We must be discerning about who we allow to influence us, recognizing that not all who flatter us have our best interests at heart.

Embracing Correction
As believers, we should welcome correction from those who love us, understanding that it is a tool for our spiritual and personal growth.

Guarding Against Flattery
Be cautious of those who offer excessive praise or flattery, as it may be a sign of deceit or manipulation.

Building Trustworthy Friendships
Cultivate relationships with those who are willing to speak the truth in love, and strive to be that kind of friend to others.
Bible Study Questions
1. How can you identify the difference between a faithful wound from a friend and deceitful flattery from an enemy in your own life?

2. Reflect on a time when a friend offered you constructive criticism. How did it impact your relationship and personal growth?

3. In what ways can you become more open to receiving correction from others, especially those who care about you?

4. How does the example of Judas' kiss in the New Testament illustrate the concept of deceitful kisses from an enemy?

5. What steps can you take to ensure that you are a friend who offers faithful wounds rather than deceitful kisses?
Connections to Other Scriptures
Proverbs 27:17
This verse speaks about iron sharpening iron, which relates to the idea of friends helping each other grow through honest and sometimes painful interactions.

Psalm 141:5
The psalmist welcomes the rebuke of a righteous person, seeing it as an act of kindness, similar to the faithful wounds of a friend.

Matthew 26:48-49
Judas betrays Jesus with a kiss, illustrating the deceitfulness of an enemy's kiss.

Galatians 6:1
Paul advises believers to gently restore someone caught in sin, reflecting the faithful wounds of a friend who seeks to help rather than harm.
God's Friendship and Satan's EnmityHomilistProverbs 27:6
Beastliness, Jealousy, and HypocrisyE. Johnson Proverbs 27:1-6
The Praise of ManW. Clarkson Proverbs 27:2, 21
Charitable ReproofBp. Gilbert.Proverbs 27:5-6
False LoveR. Wardlaw, D.D.Proverbs 27:5-6
Four Services of FriendshipW. Clarkson Proverbs 27:5, 6, 9, 10, 17, 19
People
Abaddon, Solomon
Places
Jerusalem
Topics
FALSE, Although, Deceitful, Enemy, Faith, Faithful, Friend, Hater, Importunate, Kisses, Lover, Multiplies, Profuse, Trusted, Wounds
Dictionary of Bible Themes
Proverbs 27:6

     5691   friends, good
     5781   affection
     5821   criticism, among believers
     5863   flattery
     5898   kissing
     8354   trustworthiness

Proverbs 27:5-6

     5549   speech, positive

Library
To-Morrow
A sermon (No. 94) delivered on Sabbath morning, August 25, 1856, by C. H. Spurgeon at Maberley Chapel, Kingsland, on behalf of the Metropolitan Benefit Societies' Asylum, Ball's Pond Road, Islington. "Boast not thyself of to-morrow; for thou knowest not what a day may bring forth."--Proverbs 27:1. God's most holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world to the realms of eternal life and light. But as if to teach us that God is
C.H. Spurgeon—Sermons on Proverbs

Cheer for Despondency
A sermon (No. 3183) published on Thursday, February 3, 1910, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Thou knowest not what a day may bring forth."--Proverbs 27:1. What a great mercy it is that we do not know "what a day may bring forth"! We are often thankful for knowledge, but in this case we may be particularly grateful for ignorance. It is the glory of God, we are told, to conceal a thing, and it most certainly is for the happiness of mankind that he should conceal
C.H. Spurgeon—Sermons on Proverbs

The Best Friend
A Sermon (No. 2627) intended for reading on Lord's Day, June 18th, 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. on Thursday evening, February 23rd, 1882. "Thine own friend, and thy father's friend, forsake not."--Proverbs 27:10. True friends are very scarce. We have a great many acquaintances and sometimes we call them friends, and so misuse the noble word "friendship." Peradventure in some after-day of adversity when these so-called friends have looked out for their
C.H. Spurgeon—Sermons on Proverbs

The Honored Servant
A Sermon (No. 2643) Intended for Reading on Lord's Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. In Solomon's day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God's law about dividing out the land among the people so that every man
C.H. Spurgeon—Sermons on Proverbs

The Way to Honor
A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor
C.H. Spurgeon—Sermons on Proverbs

Spiritual Appetite
A Sermon (No. 1227) delivered on Lord's Day Morning by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. "The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet."--Proverbs 27:7. It is a great blessing when food and appetite meet together. Some have appetite and no meat, they need our pity; others have meat but no appetite, they may not perhaps win our pity but they certainly require it. We have heard of a gentleman who was accustomed to
C.H. Spurgeon—Sermons on Proverbs

The Wandering Bird
A Sermon (No. 3453) published on Thursday, April 8th, 1915, delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "As a bird that wandereth from her nest, so is a man that wandereth from his place."--Proverbs 27:8. Solomon spoke from observation. He had seen certain persons of a vagrant kind, and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the austerity
C.H. Spurgeon—Sermons on Proverbs

To-Morrow
GOD'S MOST holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world, to the realms of eternal life and light. But as if to teach us that God is not careless concerning our doings in the present scene, and that our benevolent Father is not inattentive to our happiness even in this state, he has furnished us with some excellent and wise maxims, which we may put in practice, not only in spiritual matters, but in temporal affairs also. I have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Epistle xxvii. To Anastasius, Bishop.
To Anastasius, Bishop. Gregory to Anastasius, Bishop of Antioch. I have received through the hands of our common son the deacon Sabinianus the longed for letter of your most sweet Holiness, in which the words have flowed not from your tongue but from your soul. And it is not surprising that one speaks well who lives perfectly. And, since you have learnt, through the Spirit teaching you in the school of the heart, the precepts of life--to despise all earthly things and to speed to the heavenly country,--in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Of Suffering which must be Accepted as from God --Its Fruits.
Be content with all the suffering that God may lay upon you. If you will love Him purely, you will be as willing to follow Him to Calvary as to Tabor. He must be loved as much on Calvary as on Tabor, since it is there that He makes the greatest manifestation of His love. Do not act, then, like those people who give themselves at one time, and take themselves back at another. They give themselves to be caressed, and take themselves back when they are crucified; or else they seek for consolation in
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Call of Matthew.
(at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed
Martin Luther—Epistle Sermons, Vol. II

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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