Proverbs 26:13
The slacker says, "A lion is in the road! A fierce lion roams the public square!"
The slacker says
This phrase introduces the character of the "slacker," often translated as "sluggard" in other versions. In biblical literature, the sluggard is a person characterized by laziness and a lack of initiative. Proverbs frequently contrasts the sluggard with the diligent, highlighting the consequences of laziness. The sluggard's behavior is often used as a warning against idleness, which is seen as contrary to the work ethic encouraged throughout Scripture (e.g., Proverbs 6:6-11). The sluggard's excuses are often irrational and exaggerated, reflecting a deeper issue of avoiding responsibility.

“A lion is in the road!
This part of the verse illustrates the sluggard's tendency to create excuses to avoid work. The mention of a lion in the road is hyperbolic, as lions were not commonly found in populated areas. This exaggeration serves to highlight the absurdity of the sluggard's excuses. In the ancient Near East, lions were indeed present, but they were typically found in more remote areas, not in the roads of towns or cities. The sluggard's claim is thus an implausible excuse to justify inaction. This reflects a broader biblical theme where fear and excuses are used to avoid fulfilling one's duties (e.g., Numbers 13:31-33).

A fierce lion roams the public square!”
The repetition and escalation in this phrase emphasize the sluggard's irrational fear and avoidance. The public square was a central place in ancient cities for commerce and social interaction, making the presence of a lion there even more unlikely. This exaggeration underscores the sluggard's unwillingness to engage with the community and fulfill societal responsibilities. The public square is often a place of gathering and productivity, contrasting with the sluggard's isolation and inactivity. This imagery can be connected to the broader biblical call to be active participants in community life and to work diligently as unto the Lord (Colossians 3:23).

Persons / Places / Events
1. The Slacker
This term refers to a lazy or idle person who makes excuses to avoid work or responsibility. In Hebrew, the word conveys the idea of sluggishness or laziness.

2. The Lion
Symbolically, the lion represents a fabricated or exaggerated danger. In the context of this proverb, it is an excuse used by the slacker to justify inaction.

3. The Road and Public Square
These are common places of travel and commerce in ancient times. Mentioning these locations emphasizes the absurdity of the slacker's excuse, as lions would not typically be found in such populated areas.
Teaching Points
Excuses vs. Reality
The slacker's excuse of a lion in the road is a metaphor for the irrational fears and justifications we create to avoid fulfilling our duties. We must discern between genuine obstacles and self-imposed barriers.

Diligence in Work
As Christians, we are called to be diligent and responsible in our work, reflecting God's character and honoring Him through our efforts.

Facing Fears with Faith
Instead of succumbing to fear, we should trust in God's protection and provision, stepping out in faith to accomplish what He has called us to do.

Accountability and Community
Being part of a Christian community helps us stay accountable and encourages us to overcome laziness and fear, as we support one another in our walk with Christ.
Bible Study Questions
1. What are some modern-day "lions" or excuses that people use to avoid responsibility, and how can we overcome them?

2. How does the concept of diligence in Proverbs 26:13 relate to the Parable of the Talents in Matthew 25:24-30?

3. In what ways can we encourage one another to be diligent and avoid laziness within our Christian communities?

4. How can we discern between legitimate fears and excuses that hinder us from fulfilling our God-given responsibilities?

5. Reflect on a time when you faced a fear or obstacle. How did your faith in God help you to overcome it, and what was the outcome?
Connections to Other Scriptures
Proverbs 22:13
This verse similarly describes the slacker's excuse of a lion being outside, reinforcing the theme of avoiding responsibility through irrational fears.

Matthew 25:24-30
The Parable of the Talents highlights the consequences of laziness and fear, as the servant who hid his talent was reprimanded for his inaction.

2 Thessalonians 3:10-12
Paul admonishes believers to work diligently and not be idle, emphasizing the importance of responsibility and effort in the Christian life.
A Lion in the WayDean Farrar.Proverbs 26:13
Seeing with Our PrejudicesJ. Halsey.Proverbs 26:13
The Slothful ManJames Flint, D. D.Proverbs 26:13
The Vice of IdlenessE. Johnson Proverbs 26:13-16
People
Solomon
Places
Jerusalem
Topics
Broad, Fierce, Hater, Lion, Midst, Open, Places, Road, Roaming, Roams, Says, Slothful, Sluggard, Square, Streets, Yea
Dictionary of Bible Themes
Proverbs 26:13

     5851   excuse

Proverbs 26:13-16

     5343   idleness
     5539   sluggard

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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