Proverbs 25:20
Like one who removes a garment on a cold day or vinegar poured on a wound is one who sings songs to a heavy heart.
Like one who removes a garment on a cold day
This phrase uses a vivid metaphor to illustrate the insensitivity of certain actions. In ancient times, garments were essential for warmth and protection against the elements. Removing a garment on a cold day would be not only uncomfortable but potentially harmful. The Hebrew root for "removes" (מַעֲדֶה, ma'adeh) suggests an action that is deliberate and inconsiderate. This imagery conveys the idea that certain actions, though seemingly benign, can exacerbate the discomfort or distress of others. In a spiritual sense, it reminds believers to be mindful and compassionate, understanding the needs and feelings of those around them.

or vinegar poured on soda
This phrase refers to a chemical reaction that would have been well-known in ancient times. Vinegar, when poured on soda (likely referring to natron, a naturally occurring sodium carbonate), produces a fizzing reaction. This imagery suggests an action that provokes or irritates, much like the bubbling and fizzing of the mixture. The Hebrew word for "vinegar" (חֹמֶץ, chomets) and "soda" (נֶתֶר, neter) highlight the idea of causing unnecessary agitation. In a broader sense, this serves as a caution against actions that might provoke or upset others, especially when they are already in a vulnerable state.

is one who sings songs to a heavy heart
The phrase "sings songs" (שָׁר שִׁירִים, shar shirim) implies an attempt to bring joy or comfort. However, when directed at a "heavy heart" (לֵב רָע, lev ra), it can be perceived as insensitive or inappropriate. The "heavy heart" refers to someone who is grieving or deeply troubled. The juxtaposition of singing to a sorrowful person underscores the importance of empathy and timing in offering comfort. Scripturally, this aligns with the wisdom literature's emphasis on understanding and responding appropriately to the emotional states of others. It encourages believers to practice discernment and to offer support that truly meets the needs of those who are suffering.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom.

2. Israel
The cultural and historical context of Proverbs is rooted in ancient Israel, where wisdom literature was a key part of spiritual and practical life.

3. The Heavy Heart
This metaphorical person represents someone who is experiencing sorrow or distress.
Teaching Points
Empathy in Action
Understand the importance of responding appropriately to others' emotional states. Just as removing a garment on a cold day is unhelpful, so is singing to a heavy heart.

Sensitivity to Others' Needs
Be aware of the emotional climate of those around you. Offer comfort and support that aligns with their current needs rather than imposing your own mood or solutions.

The Power of Presence
Sometimes, the best way to support someone with a heavy heart is simply to be present and listen, rather than trying to cheer them up prematurely.

Wisdom in Relationships
Cultivate discernment in your interactions, recognizing that wisdom involves knowing when to speak, when to listen, and when to simply be there for someone.
Bible Study Questions
1. How can we discern when it is appropriate to offer words of encouragement versus when to simply be present with someone who is grieving?

2. In what ways can we practice empathy in our daily interactions, especially with those who are experiencing sorrow?

3. How does the metaphor of removing a garment on a cold day help us understand the impact of our actions on others' emotional states?

4. Reflect on a time when someone offered you comfort in a way that was truly helpful. What made their approach effective?

5. How can we apply the principles from Proverbs 25:20 in our church community to better support one another in times of need?
Connections to Other Scriptures
Romans 12:15
This verse encourages believers to rejoice with those who rejoice and weep with those who weep, highlighting the importance of empathy and understanding in relationships.

Ecclesiastes 3:4
This passage speaks to the appropriateness of different emotions at different times, reinforcing the idea that there is a time for everything, including mourning and rejoicing.

Job 2:11-13
Job's friends initially sit with him in silence, showing the value of presence and empathy in times of suffering.
Excesses and ErrorsE. Johnson Proverbs 25:16-20
The Wisdom of ModerationW. Clarkson Proverbs 25:16, 27
Bad NeighboursD. Thomas, D.D.Proverbs 25:17-20
The Inopportune and the AcceptableW. Clarkson Proverbs 25:20, 25
People
Hezekiah, Solomon
Places
Jerusalem
Topics
Acid, Clothing, Cold, Garment, Heart, Heavy, Makes, Melody, Nitre, Poured, Sad, Singer, Singeth, Sings, Soda, Songs, Takes, Taketh, Taking, Troubled, Vinegar, Weather, Wound
Dictionary of Bible Themes
Proverbs 25:20

     4306   minerals
     4536   vinegar
     4806   cold
     5946   sensitivity
     7960   singing

Proverbs 25:20-21

     5972   unkindness

Library
An Unwalled City
'He that hath no rule over his own spirit is like a city that is broken down, and without walls.'--PROVERBS xxv. 28. The text gives us a picture of a state of society when an unwalled city is no place for men to dwell in. In the Europe of today there are still fortified places, but for the most part, battlements are turned into promenades; the gateways are gateless; the sweet flowers blooming where armed feet used to tread; and men live securely without bolts and bars. But their spirits cannot yet
Alexander Maclaren—Expositions of Holy Scripture

God's Glory in Hiding Sin
A sermon (No. 2838) intended for reading on Lord's Day, July 5th 1903, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, July 15th, 1877. "It is the glory of God to conceal a thing: but the honour of kings is to search out a matter."--Proverbs 25:2. The translation of our text, if it had been more literal, would have run thus, "It is the glory of God to cover a matter, but the honor of kings is to search out a matter." For the sake of variety in language
C.H. Spurgeon—Sermons on Proverbs

Good News
A sermon (No. 2866) delivered on Thursday Evening, January 6th, 1876, by C.H. Spurgeon at The Metropolitan Tabernacle, Newington. "As cold waters to a thirsty soul, so is good news from a far country."--Proverbs 25:25. This is a text for summertime rather than for a winter's evening. It is only on one of our hottest summer days that we could fully appreciate the illustration here employed; we need to be parched with thirst to be able to feel the value of cold waters to quench our thirst. At the same
C.H. Spurgeon—Sermons on Proverbs

That a Man Should not be a Curious Searcher of the Sacrament, but a Humble Imitator of Christ, Submitting his Sense to Holy Faith
The Voice of the Beloved Thou must take heed of curious and useless searching into this most profound Sacrament, if thou wilt not be plunged into the abyss of doubt. He that is a searcher of Majesty shall be oppressed by the glory thereof.(1) God is able to do more than man can understand. A pious and humble search after truth is to be allowed, when it is always ready to be taught, and striving to walk after the wholesome opinions of the fathers. 2. Blessed is the simplicity which leaveth alone
Thomas A Kempis—Imitation of Christ

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlii. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. We return great thanks to Almighty God, that in the mouth of the heart a sweet savour of charity is experienced, when that which is written is fulfilled, As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). For I had previously been greatly disturbed by a letter from Boniface the Chartularius, my responsalis, who dwells in the royal city, saying that your to me most sweet and pleasant Holiness had suffered
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Wherefore Christ Undertook a Method of Setting us Free So Painful and Laborious, when a Word from Him, or an Act of his Will, Would Alone
Wherefore Christ undertook a method of setting us free so painful and laborious, when a word from Him, or an act of His will, would alone have sufficed. 19. Then he labours to teach and persuade us that the devil could not and ought not to have claimed for himself any right over man, except by the permission of God, and that, without doing any injustice to the devil, God could have called back His deserter, if He wished to show him mercy, and have rescued him by a word only, as though any one denies
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of
Hugh Binning—The Works of the Rev. Hugh Binning

Love in the Old Covenant.
"A new commandment I give unto you, that ye love one another."-- John xiii. 34. In connection with the Holy Spirit's work of shedding abroad the love of God in our hearts, the question arises: What is the meaning of Christ's word, "A new commandment I give unto you"? How can He designate this natural injunction, "To love one another," a new commandment? This offers no difficulty to those who entertain the erroneous view that during His ministry on earth Christ established a new and higher religion,
Abraham Kuyper—The Work of the Holy Spirit

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Christian Behavior
Being the fruits of true Christianity: Teaching husbands, wives, parents, children, masters, servants, etc., how to walk so as to please God. With a word of direction to all backsliders. Advertisement by the Editor This valuable practical treatise, was first published as a pocket volume about the year 1674, soon after the author's final release from his long and dangerous imprisonment. It is evident from the concluding paragraph that he considered his liberty and even his life to be still in a very
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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