Proverbs 2:16
It will rescue you from the forbidden woman, from the stranger with seductive words
It will rescue you from the forbidden woman
This phrase highlights the protective nature of wisdom, which is a central theme in Proverbs. The "forbidden woman" refers to an adulteress or a woman who leads others into sexual immorality. In the historical context of ancient Israel, such relationships were strictly prohibited by Mosaic Law (Exodus 20:14). The term "forbidden" implies a boundary set by God, and crossing it leads to spiritual and often physical consequences. The imagery of rescue suggests that wisdom acts as a safeguard against the temptations that lead to sin. This aligns with the broader biblical narrative where wisdom is portrayed as a divine gift that guides believers away from paths of destruction (Proverbs 4:6-7).

from the stranger with seductive words
The "stranger" here can be understood as someone outside the covenant community of Israel, often representing foreign influences that lead people away from God. In the cultural context, seductive words are a metaphor for deceit and manipulation, which are tools used by those who seek to lead others astray. This phrase warns against the allure of smooth and enticing speech that can mask dangerous intentions. The Bible frequently warns against being swayed by eloquent but misleading words (Romans 16:18). The seductive nature of such words is contrasted with the truth and clarity of God's wisdom, which provides discernment and protection. This theme is echoed in the New Testament, where believers are encouraged to test everything and hold on to what is good (1 Thessalonians 5:21).

Persons / Places / Events
1. The Forbidden Woman
This figure represents temptation and moral danger, often symbolizing adultery or unfaithfulness. In the context of Proverbs, she is a metaphor for any form of seduction away from wisdom and righteousness.

2. The Stranger
This term can refer to someone outside the covenant community, often used to describe those who lead others away from God's path. In Hebrew, the word "nokriy" implies foreignness or unfamiliarity, suggesting spiritual or moral danger.

3. Seductive Words
This phrase highlights the power of speech and persuasion in leading one astray. It underscores the importance of discernment and wisdom in evaluating the messages we receive.
Teaching Points
Guard Your Heart with Wisdom
Proverbs 2:16 emphasizes the importance of wisdom in protecting oneself from moral and spiritual danger. Cultivating a heart grounded in God's truth is essential for discernment.

Recognize the Power of Words
The seductive words of the forbidden woman remind us of the influence of speech. We must be vigilant about the messages we allow into our lives and the words we speak to others.

Stay Within the Covenant Community
The reference to the "stranger" suggests the importance of remaining within the community of faith. Surrounding ourselves with fellow believers can provide support and accountability.

Flee from Temptation
Just as Joseph fled from Potiphar's wife, we are called to actively avoid situations that could lead us into sin. This requires both wisdom and courage.

Seek God's Guidance
Regular prayer and study of Scripture are vital for gaining the wisdom needed to navigate life's challenges. God's Word is a lamp to our feet and a light to our path.
Bible Study Questions
1. How does the description of the "forbidden woman" in Proverbs 2:16 relate to modern-day temptations we face?

2. In what ways can we guard our hearts against seductive words and influences in today's culture?

3. How can being part of a faith community help protect us from spiritual and moral dangers?

4. What practical steps can we take to flee from temptation, as advised in other parts of Scripture?

5. How does regular engagement with God's Word equip us to discern and resist the allure of the "stranger" and their seductive words?
Connections to Other Scriptures
Proverbs 5:3-6
This passage further elaborates on the dangers of the forbidden woman, describing her words as sweet but ultimately leading to destruction. It reinforces the need for wisdom to avoid such pitfalls.

1 Corinthians 6:18-20
Paul warns against sexual immorality, emphasizing the importance of honoring God with our bodies. This connection highlights the broader biblical theme of purity and faithfulness.

James 1:14-15
James discusses how temptation leads to sin and ultimately death, paralleling the warning in Proverbs about the consequences of following the seductive words of the forbidden woman.
Sensual TemptationQuarles.Proverbs 2:16
The Enticement of WomenFrancis Taylor.Proverbs 2:16
The Strange WomanH. W. Beecher.Proverbs 2:16
The Profit of Religious KnowledgeE. Johnson Proverbs 2:10-22
The Way of Sin: a Sermon to Young MenW. Clarkson Proverbs 2:16-19
People
Solomon
Places
Jerusalem
Topics
Adulteress, Adventuress, Alien, Deliver, Flattereth, Flatters, Foreigner, Loose, Maketh, Power, Saved, Sayings, Says, Seductive, Smooth, Strange, Stranger, Tongue, Wayward, Wife
Dictionary of Bible Themes
Proverbs 2:16

     5842   eloquence

Proverbs 2:16-17

     5716   middle age
     6242   adultery

Proverbs 2:16-19

     6188   immorality, sexual
     6241   seduction

Library
The Beginning and End of Wisdom
PROVERBS ii. 2, 3, 5. If thou incline thine ear to wisdom, and apply thine heart to understanding; yea, if thou criest after wisdom, and liftest up thy voice for understanding; then shalt thou understand the fear of the Lord, and find the knowledge of God. We shall see something curious in the last of these verses, when we compare it with one in the chapter before. The chapter before says, that the fear of the Lord is the beginning of wisdom. That if we wish to be wise at all, we must BEGIN by
Charles Kingsley—The Good News of God

The Red Lamp.
Travelling by express train the other day, we found that we were stopped a long distance from the station where we were timed to stop, and looking out of the window, saw a red light ahead. That accounted for it, we knew there was something in the way. The driver knew what he was about, and though anxious to go on, did not move until the red light was changed to white. Some of those who read this paper are living in sin. To such, the Bible speaks out in plain terms, and, like the Red Light, would
Thomas Champness—Broken Bread

Notes on the Fourth Century
Page 238. Med. 1. In the wording of this meditation, and of several other passages in the Fourth Century, it seems as though Traherne is speaking not of himself, but of, a friend and teacher of his. He did this, no doubt, in order that he might not lay himself open to the charge of over-egotism. Yet that he is throughout relating his own experiences is proved by the fact that this Meditation, as first written, contains passages which the author afterwards marked for omission. In its original form
Thomas Traherne—Centuries of Meditations

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Truth Hidden when not Sought After.
"They shall turn away their ears from the truth, and shall be turned unto fables."--2 Tim. iv. 4. From these words of the blessed Apostle, written shortly before he suffered martyrdom, we learn, that there is such a thing as religious truth, and therefore there is such a thing as religious error. We learn that religious truth is one--and therefore that all views of religion but one are wrong. And we learn, moreover, that so it was to be (for his words are a prophecy) that professed Christians,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sunday Before Lent
Text: First Corinthians 13. 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, and is kind; love envieth not; love
Martin Luther—Epistle Sermons, Vol. II

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

"But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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