Proverbs 14:32
The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death.
The wicked
The term "wicked" in Hebrew is "רָשָׁע" (rasha), which refers to those who are morally wrong, guilty, or hostile toward God. In the context of Proverbs, the wicked are those who live in opposition to God's laws and principles. Historically, the wicked have been seen as those who reject divine wisdom and choose paths of unrighteousness, leading to their downfall. This word sets the stage for understanding the consequences of living a life contrary to God's will.

are brought down
The phrase "are brought down" suggests a fall or collapse, often due to one's own actions. In Hebrew, the root word "דָּחָה" (dachah) implies being pushed or cast down. This reflects the biblical principle that sin carries its own consequences, and the wicked, by their actions, set themselves on a path to destruction. The imagery here is of a self-inflicted downfall, emphasizing the justice inherent in God's moral order.

by their own wickedness
This phrase highlights the self-destructive nature of sin. The Hebrew word for "wickedness" is "רִשְׁעָה" (rish'ah), which denotes evil deeds or moral corruption. The Bible consistently teaches that sin is not just an external act but a condition of the heart that leads to ruin. The wicked are ensnared by their own choices, illustrating the biblical truth that "whatever a man sows, he will reap" (Galatians 6:7).

but the righteous
In contrast, "the righteous" refers to those who live in accordance with God's laws. The Hebrew word "צַדִּיק" (tzaddik) describes individuals who are just, virtuous, and in right standing with God. Throughout scripture, the righteous are portrayed as those who seek God's wisdom and live by His commandments, resulting in blessings and protection. This sets up a stark contrast with the fate of the wicked.

find refuge
The concept of finding "refuge" is deeply rooted in the biblical understanding of God as a protector and deliverer. The Hebrew word "חָסָה" (chasah) means to seek shelter or trust in. This implies that the righteous, even in the face of adversity, have a secure place in God's care. The imagery is of a safe haven, a place of peace and security amidst life's storms.

even in death
The phrase "even in death" underscores the ultimate security and hope that the righteous have. In Hebrew thought, death is often seen as the final enemy, yet for the righteous, it is not the end. This reflects the biblical promise of eternal life and the hope of resurrection. The righteous have confidence that their relationship with God transcends even the grave, offering a profound assurance that contrasts sharply with the fate of the wicked.

Persons / Places / Events
1. The Wicked
This term refers to individuals who live in opposition to God's laws and principles. In the context of Proverbs, the wicked are often characterized by their immoral behavior and lack of reverence for God.

2. The Righteous
These are individuals who live in accordance with God's will, striving to follow His commandments and maintain a relationship with Him. The righteous are often depicted as wise and blessed.

3. Death
In this verse, death is not just a physical end but a transition point where the consequences of one's life choices are fully realized. For the wicked, it is a downfall, while for the righteous, it is a refuge.
Teaching Points
The Consequences of Wickedness
Wickedness leads to self-destruction. The verse emphasizes that the wicked are "brought down by their own wickedness," indicating that sin carries inherent consequences.

The Security of the Righteous
The righteous find refuge even in death. This suggests that a life lived in alignment with God provides security and hope beyond the grave.

The Importance of Righteous Living
Living righteously is not just about avoiding punishment but about finding true refuge and peace, even in life's ultimate transition.

Eternal Perspective
This verse encourages believers to maintain an eternal perspective, understanding that earthly life is temporary, and true refuge is found in God.
Bible Study Questions
1. How does the concept of being "brought down by their own wickedness" manifest in today's world, and what are some examples?

2. In what ways can the righteous find refuge in God during difficult times, even before death?

3. How does the contrast between the wicked and the righteous in Proverbs 14:32 encourage you to evaluate your own life choices?

4. How do the teachings of Jesus in the New Testament reinforce the message of Proverbs 14:32?

5. What practical steps can you take to ensure that your life aligns more closely with the path of the righteous as described in this verse?
Connections to Other Scriptures
Psalm 1
This Psalm contrasts the way of the righteous and the wicked, similar to Proverbs 14:32, highlighting the ultimate outcomes of each path.

Matthew 7:24-27
Jesus' parable of the wise and foolish builders echoes the theme of consequences based on one's foundation—whether it is built on righteousness or wickedness.

Romans 6:23
This verse speaks to the wages of sin being death, but the gift of God being eternal life, aligning with the idea of refuge for the righteous.
A Christian's DeathJ. Vaughan, M.A.Proverbs 14:32
A Great ContrastHomiletic MonthlyProverbs 14:32
A Tranquil HopeW. Spring.Proverbs 14:32
An Awful DeathHomilistProverbs 14:32
Driven Away Out of the WorldProverbs 14:32
Hope Beyond the GraveJ. Entwistle.Proverbs 14:32
Hope in DeathN. Emmons.Proverbs 14:32
Hope in DeathSketches of Four Hundred SermonsProverbs 14:32
Hope in DeathProverbs 14:32
Hopeless and Hopeful DyingHomiletic ReviewProverbs 14:32
Neither Hope nor Fear in DeathProverbs 14:32
Ready for DeathR. Scriver.Proverbs 14:32
The Death of the WickedSketches of Four Hundred SermonsProverbs 14:32
The Death of the Wicked and of the RighteousAlex. Fisher.Proverbs 14:32
The Different End of the Righteous and the WickedT. Boston, D.D.Proverbs 14:32
The Hope of the RighteousJames Foster, M.A.Proverbs 14:32
The Hope of the RighteousJas. Foster, M.A.Proverbs 14:32
The Objects, Grounds, and Evidences of the Hope of the RighteousS. Davies, A.M.Proverbs 14:32
The Righteous and Wicked in Their DeathJ. Corney.Proverbs 14:32
The Two DeparturesW. Arnot.Proverbs 14:32
The Wisdom of Religion Justified in the Different Ends of Good and Bad MenJ. Tillotson, D.D.Proverbs 14:32
The Wise Man's VerdictS. Hieron.Proverbs 14:32
Life ContrastsE. Johnson Proverbs 14:28-35
People
Solomon
Places
Jerusalem
Topics
Calamity, Death, Dies, Driven, Evil-doing, Finds, Hope, Integrity, Misfortune, Overthrown, Overturned, Refuge, Righteous, Righteousness, Sinner, Thrust, Trusteth, Trustful, Upright, Wicked, Wickedness, Wrongdoing
Dictionary of Bible Themes
Proverbs 14:32

     5481   proverb
     7150   righteous, the
     9022   death, believers
     9105   last things

Library
A Startling Statement
TEXT: "The wicked shall not be unpunished."--Prov. 11:21. There are very many passages of Scripture which ought to be read in connection with this text; as for example, "Fools make a mock at sin" (Proverbs 14:9), for only a fool would. Better trifle with the pestilence and expose one's self to the plague than to discount the blighting effects of sin. And, again, "The soul that sinneth it shall die" (Ezekiel 18:4). From this clear statement of the word of God there is no escape. Or, again, "Our
J. Wilbur Chapman—And Judas Iscariot

Hollow Laughter, Solid Joy
'Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.'--PROVERBS xiv. 13. 'These things have I spoken unto you, that My joy may be in you, and that your joy may be fulfilled.'--JOHN xv. 11 (R.V.). A poet, who used to be more fashionable than he is now, pronounces 'happiness' to be our being's end and aim. That is not true, except under great limitations and with many explanations. It may be regarded as God's end, but it is ruinous to make it man's aim. It is by no means
Alexander Maclaren—Expositions of Holy Scripture

Satisfied from Self
'... A good man shall be satisfied from himself.'--PROVERBS xiv. 14. At first sight this saying strikes one as somewhat unlike the ordinary Scripture tone, and savouring rather of a Stoical self-complacency; but we recall parallel sayings, such as Christ's words, 'The water that I shall give him shall be in him a well of water'; and the Apostle's, 'Then shall he have rejoicing in himself alone.' We further note that the text has an antithetic parallel in the preceding clause, where the picture is
Alexander Maclaren—Expositions of Holy Scripture

Sin the Mocker
'Fools make a mock at sin; but among the righteous there is favour.'--Proverbs xiv, 9. The wisdom of this Book of Proverbs is not simply intellectual, but it has its roots in reverence and obedience to God, and for its accompaniment, righteousness. The wise man is the good man, and the good man is the godly man. And as is wisdom, so its opposite, folly, is not only intellectual feebleness--the bad man is a fool, and the godless is a bad man. The greatest amount of brain-power cultivated to the highest
Alexander Maclaren—Expositions of Holy Scripture

How a Man's Conduct Comes Home to Him
A sermon (No. 1235) delivered on Lord's Day Morning, May 16th, 1875, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself."--Proverbs 14:14. A common principle is here laid down and declared to be equally true in reference to two characters, who in other respects are a contrast. Men are affected by the course which they pursue; for good or bad, their own conduct comes home to them.
C.H. Spurgeon—Sermons on Proverbs

Godly Fear and Its Goodly Consequence
A sermon (No. 1290) delivered at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "In the fear of the Lord is strong confidence: and his children shall have a place of refuge."--Proverbs 14:26. In the Book of Proverbs you meet with sentences of pithy wisdom, which to all appearance belong entirely to this world, and pertain to the economy of the life that now is. I do not know whether it is true, but it was said that years ago our friends in Scotland had a little book widely circulated
C.H. Spurgeon—Sermons on Proverbs

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

Work
(Twenty-fourth Sunday after Trinity.) Proverbs xiv. 23. In all labour there is profit. I fear there are more lessons in the Book of Proverbs than most of us care to learn. There is a lesson in every verse of it, and a shrewd one. Certain I am, that for a practical, business man, who has to do his duty and to make his way in this world, there is no guide so safe as these same Proverbs of Solomon. In this world, I say; for they say little about the world to come. Their doctrine is, that what
Charles Kingsley—Town and Country Sermons

The Backslider in Heart.
Text.--The backslider in heart shall be filled with his own ways.--Prov. xiv. 14. I CANNOT conclude this course of lectures, without warning converts against backsliding. In discussing this subject, I will state, I. What backsliding in heart is not. II. What backsliding in heart is. III. What are evidences of backsliding in heart. IV. Show what are consequences of backsliding in heart. V. How to recover from this state. I. What backsliding in heart is not. 1. It does not consist in the subsidence
Charles Grandison Finney—Lectures on Revivals of Religion

Have Read the Letter which You in Your Wisdom have Written Me. You Inveigh against Me
I have read the letter which you in your wisdom have written me. You inveigh against me, and, though you once praised me and called me true partner and brother, you now write books to summon me to reply to the charges with which you terrify me. I see that in you are fulfilled the words of Solomon: "In the mouth of the foolish is the rod of contumely," and "A fool receives not the words of prudence, unless you say what is passing in his heart;" and the words of Isaiah: "The fool will speak folly,
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Epistle Lxix. To Brunichild, Queen of the Franks.
To Brunichild, Queen of the Franks. Gregory to Brunichild, &c. Since it is written, Righteousness exalteth a nation; but sin maketh peoples miserable (Prov. xiv. 34), a kingdom is then believed to be stable when a fault that is known of is quickly amended. Now it has come to our ears by the report of many, what we cannot mention without exceeding affliction of heart, that certain priests in those parts live so immodestly and wickedly that it is a shame for us to hear of it and lamentable to tell
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle xxx. To Eulogius, Bishop of Alexandria.
To Eulogius, Bishop of Alexandria. Gregory to Eulogius, &c. Our common son, the bearer of these presents, when he brought the letters of your Holiness found me sick, and has left me sick; whence it has ensued that the scanty water of my brief epistle has been hardly able to exude to the large fountain of your Blessedness. But it was a heavenly boon that, while in a state of bodily pain, I received the letter of your Holiness to lift me up with joy for the instruction of the heretics of the city
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Some Helps to Mourning
Having removed the obstructions, let me in the last place propound some helps to holy mourning. 1 Set David's prospect continually before you. My sin is ever before me' (Psalm 51:3). David, that he might be a mourner, kept his eye full upon sin. See what sin is, and then tell me if there be not enough in it to draw forth tears. I know not what name to give it bad enough. One calls it the devil's excrement. Sin is a complication of all evils. It is the spirits of mischief distilled. Sin dishonours
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle Xlii. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. We return great thanks to Almighty God, that in the mouth of the heart a sweet savour of charity is experienced, when that which is written is fulfilled, As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). For I had previously been greatly disturbed by a letter from Boniface the Chartularius, my responsalis, who dwells in the royal city, saying that your to me most sweet and pleasant Holiness had suffered
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How the Kindly-Disposed and the Envious are to be Admonished.
(Admonition 11.) Differently to be admonished are the kindly-disposed and the envious. For the kindly-disposed are to be admonished so to rejoice in what is good in others as to desire to have the like as their own; so to praise with affection the deeds of their neighbours as also to multiply them by imitation, lest in this stadium of the present life they assist at the contest of others as eager backers, but inert spectators, and remain without a prize after the contest, in that they toiled not
Leo the Great—Writings of Leo the Great

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

"And These Things Write we unto You, that Your Joy May be Full. "
1 John i. 4.--"And these things write we unto you, that your joy may be full." All motions tend to rest and quietness. We see it daily in the motions below, and we believe it also of the circular revolutions of the heavens above, that there is a day coming in which they shall cease, as having performed all they were appointed for. And as it is in things natural, so it is in things rational in a more eminent way. Their desires, affections, and actions, which are the motions and stretches of the soul
Hugh Binning—The Works of the Rev. Hugh Binning

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Royal Marriage Feast.
PART I.--THE WEDDING GUESTS. "And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of
William Arnot—The Parables of Our Lord

"Now the God of Hope Fill You with all Joy and Peace in Believing," &C.
Rom. xv. 13.--"Now the God of hope fill you with all joy and peace in believing," &c. It is usual for the Lord in his word to turn his precepts unto promises, which shows us, that the commandments of God do not so much import an ability in us, or suppose strength to fulfil them, as declare that obligation which lies upon us, and his purpose and intention to accomplish in some, what he requires of all: and therefore we should accordingly convert all his precepts unto prayers, seeing he hath made
Hugh Binning—The Works of the Rev. Hugh Binning

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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