Proverbs 14:31
Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him.
Whoever oppresses the poor taunts their Maker
This phrase highlights the moral and spiritual implications of mistreating the poor. In biblical context, the poor are often seen as under God's special care, as seen in passages like Psalm 68:5, which describes God as a "father to the fatherless" and a "defender of widows." Oppression of the poor is not just a social injustice but a direct affront to God, who created all people in His image (Genesis 1:27). The Hebrew word for "oppress" can imply both physical and economic exploitation, suggesting a broad range of injustices. Historically, the ancient Near Eastern societies, including Israel, had laws to protect the vulnerable, such as the gleaning laws in Leviticus 19:9-10. Theologically, this phrase underscores the belief that God is the ultimate defender of the marginalized, and to oppress them is to challenge His authority and care.

but whoever is kind to the needy honors Him
This part of the verse contrasts the previous statement by showing the positive action of kindness towards the needy. Kindness here is not merely an act of charity but a reflection of God's character, as seen in passages like Micah 6:8, which calls for justice, mercy, and humility. The act of kindness is seen as honoring God, aligning with the biblical principle that what is done for the "least of these" is done for Christ Himself (Matthew 25:40). In the cultural context of ancient Israel, where community and family were central, caring for the needy was a communal responsibility. This phrase also connects to the broader biblical theme of God's concern for justice and mercy, as seen in the prophetic literature, such as Isaiah 58:6-7, which calls for true fasting that involves sharing with the hungry and providing for the poor. Theologically, this reflects the idea that true worship of God is demonstrated through acts of love and compassion, embodying the character of Jesus Christ, who came to serve and not to be served (Mark 10:45).

Persons / Places / Events
1. The Oppressor
This refers to anyone who mistreats or exploits those who are less fortunate, particularly the poor. In the context of ancient Israel, this could include unjust rulers, employers, or anyone in a position of power who abuses their authority.

2. The Poor
The economically disadvantaged or those lacking resources. In biblical times, the poor were often marginalized and lacked social standing.

3. The Maker
This is a reference to God, the Creator of all people. The verse emphasizes that God is the Maker of both the rich and the poor, highlighting the equality of all humans before God.

4. The Kind Person
Someone who shows compassion and generosity towards those in need. This person reflects God's character through their actions.

5. The Needy
Similar to the poor, this term encompasses those who are in need of assistance, whether materially, emotionally, or spiritually.
Teaching Points
Respect for All as God's Creation
Recognize that every person, regardless of their economic status, is made in the image of God. Our treatment of others reflects our reverence for God as their Creator.

The Call to Compassion
As followers of Christ, we are called to show kindness and compassion to those in need. This is not just a suggestion but a reflection of God's heart for the marginalized.

The Consequences of Oppression
Oppressing the poor is not just a social injustice but a spiritual offense against God. It is crucial to examine our actions and attitudes towards those less fortunate.

Honoring God Through Service
Acts of kindness towards the needy are acts of worship. By serving others, we honor God and demonstrate His love to the world.

Eternal Perspective on Wealth and Poverty
Earthly wealth is temporary, but the impact of our generosity has eternal significance. We should prioritize storing up treasures in heaven by investing in the lives of others.
Bible Study Questions
1. How does recognizing God as the Maker of all people influence our interactions with those who are economically disadvantaged?

2. In what ways can we actively show kindness to the needy in our community, and how does this reflect our faith?

3. Reflect on a time when you may have unintentionally oppressed or overlooked someone in need. What steps can you take to rectify this?

4. How do the teachings of Jesus in the New Testament reinforce the message of Proverbs 14:31 regarding our treatment of the poor?

5. What practical steps can your church or small group take to ensure that you are honoring God by serving the needy in your area?
Connections to Other Scriptures
Proverbs 19:17
This verse reinforces the idea that kindness to the poor is akin to lending to the Lord, and God will reward such actions.

Matthew 25:40
Jesus teaches that whatever is done for the least of His brothers is done for Him, emphasizing the importance of caring for the needy as a reflection of serving Christ.

James 2:5-6
James speaks about God's choice of the poor to be rich in faith and warns against showing favoritism, which aligns with the theme of honoring God by honoring the poor.
Godliness and HumanityHomilistProverbs 14:31
Oppression of the Poor a Reproach to Their MakerR. Montgomery, M.A.Proverbs 14:31
Life ContrastsE. Johnson Proverbs 14:28-35
People
Solomon
Places
Jerusalem
Topics
Blasphemeth, Contempt, Favouring, Gives, Gracious, Honoreth, Honors, Honour, Honoureth, Honouring, Insults, Kind, Maker, Mercy, Needy, Oppresses, Oppresseth, Oppressor, Poor, Puts, Reproacheth, Shame, Shows, Taunts
Dictionary of Bible Themes
Proverbs 14:31

     4006   creation, origin
     5053   responsibility, for world
     5503   rich, the
     5765   attitudes, to people
     5800   blasphemy
     5809   compassion, human
     5825   cruelty, God's attitude
     5878   honour
     5896   irreverence
     5972   unkindness
     8282   intolerance
     8291   kindness
     8444   honouring God
     8471   respect, for human beings

Library
A Startling Statement
TEXT: "The wicked shall not be unpunished."--Prov. 11:21. There are very many passages of Scripture which ought to be read in connection with this text; as for example, "Fools make a mock at sin" (Proverbs 14:9), for only a fool would. Better trifle with the pestilence and expose one's self to the plague than to discount the blighting effects of sin. And, again, "The soul that sinneth it shall die" (Ezekiel 18:4). From this clear statement of the word of God there is no escape. Or, again, "Our
J. Wilbur Chapman—And Judas Iscariot

Hollow Laughter, Solid Joy
'Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.'--PROVERBS xiv. 13. 'These things have I spoken unto you, that My joy may be in you, and that your joy may be fulfilled.'--JOHN xv. 11 (R.V.). A poet, who used to be more fashionable than he is now, pronounces 'happiness' to be our being's end and aim. That is not true, except under great limitations and with many explanations. It may be regarded as God's end, but it is ruinous to make it man's aim. It is by no means
Alexander Maclaren—Expositions of Holy Scripture

Satisfied from Self
'... A good man shall be satisfied from himself.'--PROVERBS xiv. 14. At first sight this saying strikes one as somewhat unlike the ordinary Scripture tone, and savouring rather of a Stoical self-complacency; but we recall parallel sayings, such as Christ's words, 'The water that I shall give him shall be in him a well of water'; and the Apostle's, 'Then shall he have rejoicing in himself alone.' We further note that the text has an antithetic parallel in the preceding clause, where the picture is
Alexander Maclaren—Expositions of Holy Scripture

Sin the Mocker
'Fools make a mock at sin; but among the righteous there is favour.'--Proverbs xiv, 9. The wisdom of this Book of Proverbs is not simply intellectual, but it has its roots in reverence and obedience to God, and for its accompaniment, righteousness. The wise man is the good man, and the good man is the godly man. And as is wisdom, so its opposite, folly, is not only intellectual feebleness--the bad man is a fool, and the godless is a bad man. The greatest amount of brain-power cultivated to the highest
Alexander Maclaren—Expositions of Holy Scripture

How a Man's Conduct Comes Home to Him
A sermon (No. 1235) delivered on Lord's Day Morning, May 16th, 1875, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself."--Proverbs 14:14. A common principle is here laid down and declared to be equally true in reference to two characters, who in other respects are a contrast. Men are affected by the course which they pursue; for good or bad, their own conduct comes home to them.
C.H. Spurgeon—Sermons on Proverbs

Godly Fear and Its Goodly Consequence
A sermon (No. 1290) delivered at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "In the fear of the Lord is strong confidence: and his children shall have a place of refuge."--Proverbs 14:26. In the Book of Proverbs you meet with sentences of pithy wisdom, which to all appearance belong entirely to this world, and pertain to the economy of the life that now is. I do not know whether it is true, but it was said that years ago our friends in Scotland had a little book widely circulated
C.H. Spurgeon—Sermons on Proverbs

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

Work
(Twenty-fourth Sunday after Trinity.) Proverbs xiv. 23. In all labour there is profit. I fear there are more lessons in the Book of Proverbs than most of us care to learn. There is a lesson in every verse of it, and a shrewd one. Certain I am, that for a practical, business man, who has to do his duty and to make his way in this world, there is no guide so safe as these same Proverbs of Solomon. In this world, I say; for they say little about the world to come. Their doctrine is, that what
Charles Kingsley—Town and Country Sermons

The Backslider in Heart.
Text.--The backslider in heart shall be filled with his own ways.--Prov. xiv. 14. I CANNOT conclude this course of lectures, without warning converts against backsliding. In discussing this subject, I will state, I. What backsliding in heart is not. II. What backsliding in heart is. III. What are evidences of backsliding in heart. IV. Show what are consequences of backsliding in heart. V. How to recover from this state. I. What backsliding in heart is not. 1. It does not consist in the subsidence
Charles Grandison Finney—Lectures on Revivals of Religion

Have Read the Letter which You in Your Wisdom have Written Me. You Inveigh against Me
I have read the letter which you in your wisdom have written me. You inveigh against me, and, though you once praised me and called me true partner and brother, you now write books to summon me to reply to the charges with which you terrify me. I see that in you are fulfilled the words of Solomon: "In the mouth of the foolish is the rod of contumely," and "A fool receives not the words of prudence, unless you say what is passing in his heart;" and the words of Isaiah: "The fool will speak folly,
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Epistle Lxix. To Brunichild, Queen of the Franks.
To Brunichild, Queen of the Franks. Gregory to Brunichild, &c. Since it is written, Righteousness exalteth a nation; but sin maketh peoples miserable (Prov. xiv. 34), a kingdom is then believed to be stable when a fault that is known of is quickly amended. Now it has come to our ears by the report of many, what we cannot mention without exceeding affliction of heart, that certain priests in those parts live so immodestly and wickedly that it is a shame for us to hear of it and lamentable to tell
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle xxx. To Eulogius, Bishop of Alexandria.
To Eulogius, Bishop of Alexandria. Gregory to Eulogius, &c. Our common son, the bearer of these presents, when he brought the letters of your Holiness found me sick, and has left me sick; whence it has ensued that the scanty water of my brief epistle has been hardly able to exude to the large fountain of your Blessedness. But it was a heavenly boon that, while in a state of bodily pain, I received the letter of your Holiness to lift me up with joy for the instruction of the heretics of the city
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Some Helps to Mourning
Having removed the obstructions, let me in the last place propound some helps to holy mourning. 1 Set David's prospect continually before you. My sin is ever before me' (Psalm 51:3). David, that he might be a mourner, kept his eye full upon sin. See what sin is, and then tell me if there be not enough in it to draw forth tears. I know not what name to give it bad enough. One calls it the devil's excrement. Sin is a complication of all evils. It is the spirits of mischief distilled. Sin dishonours
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle Xlii. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. We return great thanks to Almighty God, that in the mouth of the heart a sweet savour of charity is experienced, when that which is written is fulfilled, As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). For I had previously been greatly disturbed by a letter from Boniface the Chartularius, my responsalis, who dwells in the royal city, saying that your to me most sweet and pleasant Holiness had suffered
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How the Kindly-Disposed and the Envious are to be Admonished.
(Admonition 11.) Differently to be admonished are the kindly-disposed and the envious. For the kindly-disposed are to be admonished so to rejoice in what is good in others as to desire to have the like as their own; so to praise with affection the deeds of their neighbours as also to multiply them by imitation, lest in this stadium of the present life they assist at the contest of others as eager backers, but inert spectators, and remain without a prize after the contest, in that they toiled not
Leo the Great—Writings of Leo the Great

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

"And These Things Write we unto You, that Your Joy May be Full. "
1 John i. 4.--"And these things write we unto you, that your joy may be full." All motions tend to rest and quietness. We see it daily in the motions below, and we believe it also of the circular revolutions of the heavens above, that there is a day coming in which they shall cease, as having performed all they were appointed for. And as it is in things natural, so it is in things rational in a more eminent way. Their desires, affections, and actions, which are the motions and stretches of the soul
Hugh Binning—The Works of the Rev. Hugh Binning

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Royal Marriage Feast.
PART I.--THE WEDDING GUESTS. "And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of
William Arnot—The Parables of Our Lord

"Now the God of Hope Fill You with all Joy and Peace in Believing," &C.
Rom. xv. 13.--"Now the God of hope fill you with all joy and peace in believing," &c. It is usual for the Lord in his word to turn his precepts unto promises, which shows us, that the commandments of God do not so much import an ability in us, or suppose strength to fulfil them, as declare that obligation which lies upon us, and his purpose and intention to accomplish in some, what he requires of all: and therefore we should accordingly convert all his precepts unto prayers, seeing he hath made
Hugh Binning—The Works of the Rev. Hugh Binning

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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