Proverbs 10:28
The hope of the righteous is joy, but the expectations of the wicked will perish.
The hope of the righteous
The phrase "The hope of the righteous" speaks to the confident expectation that those who live in accordance with God's will possess. The Hebrew word for "hope" is "תִּקְוָה" (tiqvah), which implies a cord or attachment, symbolizing a strong and secure expectation. In the biblical context, hope is not a mere wish but a firm assurance based on God's promises. The "righteous" are those who are in right standing with God, living lives that reflect His character and commandments. Historically, the righteous in Israel were those who adhered to the Law and sought to live in a covenant relationship with Yahweh. This hope is deeply rooted in the faithfulness of God, who is unchanging and true to His word.

will be gladness
The phrase "will be gladness" indicates the outcome of the hope of the righteous. The Hebrew word for "gladness" is "שִׂמְחָה" (simchah), which conveys joy, mirth, and rejoicing. This gladness is not merely an emotional response but a profound state of being that arises from the fulfillment of God's promises. In the scriptural context, gladness is often associated with the presence of God and the blessings that come from living in alignment with His will. The righteous experience this gladness as a result of their hope being realized, reflecting the joy that comes from a life lived in harmony with God's purposes.

but the expectations of the wicked
The contrast here is stark, as "the expectations of the wicked" are set against the hope of the righteous. The Hebrew word for "expectations" is "תִּקְוָה" (tiqvah), the same word used for "hope," but in this context, it carries a negative connotation. The "wicked" are those who live in opposition to God's ways, characterized by moral corruption and rebellion against divine law. Historically, the wicked were those who rejected the covenant and pursued their own desires, often at the expense of others. Their expectations are based on temporal and self-serving desires, lacking the foundation of God's promises.

will perish
The phrase "will perish" denotes the ultimate fate of the wicked's expectations. The Hebrew word "אָבַד" (avad) means to be lost, destroyed, or to vanish. This perishing is not merely physical death but a complete and utter loss of hope and purpose. In the biblical narrative, perishing is often associated with divine judgment and the consequences of living apart from God's will. The expectations of the wicked are fleeting and ultimately lead to disappointment and ruin, as they are not grounded in the eternal truths of God's word. This serves as a sobering reminder of the futility of a life lived apart from God and the enduring nature of the hope found in righteousness.

Persons / Places / Events
1. The Righteous
In the context of Proverbs, the righteous are those who live according to God's laws and principles. They are characterized by their faithfulness, integrity, and moral uprightness.

2. The Wicked
This term refers to those who live in opposition to God's ways. They are often depicted as deceitful, unjust, and morally corrupt.

3. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs are intended to impart wisdom and understanding.

4. Ancient Israel
The cultural and historical backdrop of Proverbs, where wisdom literature was a key component of teaching and moral instruction.

5. Hope and Expectation
These are central themes in this verse, contrasting the outcomes of the righteous and the wicked. Hope is associated with joy for the righteous, while expectation leads to perishing for the wicked.
Teaching Points
The Nature of Hope
Biblical hope is not wishful thinking but a confident expectation based on God's promises. The righteous can have joy because their hope is secure in God.

The Consequences of Wickedness
The expectations of the wicked are ultimately futile. This serves as a warning to avoid living in opposition to God's ways.

Joy as a Fruit of Righteousness
True joy is a byproduct of living a life aligned with God's will. It is not dependent on circumstances but on the assurance of God's faithfulness.

The Importance of Righteous Living
This proverb encourages believers to pursue righteousness, knowing that it leads to a hopeful and joyful future.

Eternal Perspective
The verse reminds us to focus on eternal outcomes rather than temporary gains, as the righteous will experience everlasting joy.
Bible Study Questions
1. How does the concept of hope in Proverbs 10:28 differ from the world's understanding of hope?

2. In what ways can we cultivate righteousness in our daily lives to experience the joy mentioned in this verse?

3. Reflect on a time when your expectations did not align with God's will. How did that experience shape your understanding of this proverb?

4. How can the assurance of joy for the righteous encourage us during difficult times?

5. What other scriptures can you find that reinforce the idea of hope and joy for the righteous? How do they deepen your understanding of Proverbs 10:28?
Connections to Other Scriptures
Psalm 37:37-38
This passage contrasts the future of the blameless and the wicked, similar to Proverbs 10:28, emphasizing peace for the righteous and destruction for the wicked.

Romans 15:13
This verse speaks of the God of hope filling believers with joy and peace, aligning with the idea that the hope of the righteous is joy.

Matthew 7:24-27
Jesus' parable of the wise and foolish builders illustrates the outcomes of living according to God's word versus ignoring it, paralleling the themes of hope and perishing.
On Hopes and DisappointmentsHugh Blair,D.D.Proverbs 10:28
The Hope of the RighteousG. H. Morss.Proverbs 10:28
The Hope of the Righteous BestH. G. Salter.Proverbs 10:28
The Hopes of the Righteous, and of the WickedE. Dewhirst.Proverbs 10:28
The Service of Speech, EtcW. Clarkson Proverbs 10:8, 10, 11, 14, 18-21, 31, 32
Impression by TautologyE. Johnson Proverbs 10:27-32
People
Solomon
Places
Jerusalem
Topics
Ends, Evil-doer, Expectation, Gladness, Hope, Hopes, Joy, Joyful, Nothing, Nought, Perish, Perishes, Perisheth, Prospect, Righteous, Sorrow, Upright, Waiting, Wicked
Dictionary of Bible Themes
Proverbs 10:28

     5835   disappointment
     5864   futility
     8288   joy, of Israel
     9611   hope, nature of

Proverbs 10:28-32

     5481   proverb
     7150   righteous, the

Library
The Two-Fold Aspect of the Divine Working
'The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.'--PROVERBS x. 29. You observe that the words 'shall be,' in the last clause, are a supplement. They are quite unnecessary, and in fact they rather hinder the sense. They destroy the completeness of the antithesis between the two halves of the verse. If you leave them out, and suppose that the 'way of the Lord' is what is spoken of in both clauses, you get a far deeper and fuller meaning. 'The way
Alexander Maclaren—Expositions of Holy Scripture

The Folly of Slander. Part 1.
"He that uttereth slander is a fool."--Prov. x. 18. General declamations against vice and sin are indeed excellently useful, as rousing men to consider and look about them: but they do often want effect, because they only raise confused apprehensions of things, and indeterminate propensions to action; which usually, before men thoroughly perceive or resolve what they should practise, do decay and vanish. As he that cries out "Fire!" doth stir up people, and inspireth them with a kind of hovering
Isaac Barrow—Sermons on Evil-Speaking, by Isaac Barrow

The Folly of Slander. Part 2.
"He that uttereth slander is a fool."--Prov. x. 18. I have formerly in this place, discoursing upon this text, explained the nature of the sin here condemned, with its several kinds and ways of practising. II. I shall now proceed to declare the folly of it; and to make good by divers reasons the assertion of the wise man, that "He who uttereth slander is a fool." 1. Slandering is foolish, as sinful and wicked. All sin is foolish upon many accounts; as proceeding from ignorance, error, inconsiderateness,
Isaac Barrow—Sermons on Evil-Speaking, by Isaac Barrow

Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of,
Charles Grandison Finney—Systematic Theology

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Christian's Hope
Scripture references: 1 Timothy 1:1; Colossians 1:27; Psalm 130:5; 43:5; Proverbs 10:8; Acts 24:15; Psalm 71:5; Romans 5:1-5; 12:12; 15:4; 1 Corinthians 9:10; Galatians 5:5; Ephesians 1:18; Philippians 1:20; Colossians 1:5; 1 Thessalonians 1:3; 2:19; Titus 1:2; 2:13; 3:7; Psalm 31:24; 71:14,15. HOPE IN THE PRESENT LIFE That which a man ardently hopes for he strives to realize. If he desires fame, office or wealth he will seek to set forces in motion, here and now, which will bring him that which
Henry T. Sell—Studies in the Life of the Christian

Letter xxxi (A. D. 1132) to the Abbot of a Certain Monastery at York, from which the Prior had Departed, Taking Several Religious with Him.
To the Abbot of a Certain Monastery at York, from Which the Prior Had Departed, Taking Several Religious with Him. [50] 1. You write to me from beyond the sea to ask of me advice which I should have preferred that you had sought from some other. I am held between two difficulties, for if I do not reply to you, you may take my silence for a sign of contempt; but if I do reply I cannot avoid danger, since whatever I reply I must of necessity either give scandal to some one or give to some other a security
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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