Numbers 7:82
one male goat for a sin offering;
one male goat for a sin offering;
In the context of Numbers 7, the offerings brought by the leaders of Israel during the dedication of the altar are detailed. Each leader from the twelve tribes of Israel brought identical offerings over twelve days. The inclusion of a male goat for a sin offering is significant in several ways:

Biblical Context:
The sin offering, as described in Leviticus 4, was a sacrifice made to atone for unintentional sins. It was a crucial part of the sacrificial system established by God for the Israelites to maintain purity and holiness before Him. The offering of a male goat specifically for a sin offering underscores the seriousness of sin and the need for atonement.

Historical and Cultural Context:
In ancient Near Eastern cultures, goats were common sacrificial animals. The choice of a male goat reflects the patriarchal structure of Israelite society, where males often represented the family or community in religious rituals.

Connections to Other Scripture:
The sin offering is a recurring theme throughout the Old Testament, pointing to the need for purification and forgiveness. In the New Testament, the concept of a sin offering finds its ultimate fulfillment in Jesus Christ, who is described as the Lamb of God who takes away the sin of the world (John 1:29). Hebrews 10:1-18 explains how Christ's sacrifice was once for all, rendering the repeated animal sacrifices of the Old Testament obsolete.

Types of Jesus Christ:
The male goat as a sin offering can be seen as a type of Christ. Just as the goat was offered to atone for the sins of the people, Jesus was offered as the ultimate sacrifice for humanity's sins. The sin offering foreshadows the perfect and complete atonement made by Christ on the cross.

This phrase, therefore, not only highlights the ritual practices of ancient Israel but also points forward to the redemptive work of Jesus, fulfilling the law and providing a way for reconciliation with God.

Persons / Places / Events
1. Ahira son of Enan
- Ahira is the leader of the tribe of Naphtali, one of the twelve tribes of Israel. His name means "brother of evil" or "brother of a friend," and he plays a role in the offerings made during the dedication of the altar.

2. Tribe of Naphtali
- This is one of the twelve tribes of Israel, descended from Naphtali, the sixth son of Jacob and Bilhah. The tribe is known for its warriors and is allotted land in the northern part of Canaan.

3. Dedication of the Altar
- This event involves the leaders of the twelve tribes of Israel bringing offerings for the dedication of the altar in the Tabernacle. Each leader presents offerings on behalf of their tribe over twelve days.
Teaching Points
The Importance of Order and Structure in Worship
The detailed account of offerings in Numbers 7 highlights the importance of order and structure in worship. Each tribe's leader brings offerings in a specific sequence, reflecting God's desire for orderly worship.

Community Participation in Worship
The involvement of all twelve tribes in the dedication of the altar underscores the communal aspect of worship. It reminds us that worship is not just an individual act but a collective expression of faith.

Symbolism of Offerings
The offerings brought by Ahira and the other leaders symbolize dedication and consecration to God. In our lives, we are called to offer ourselves as living sacrifices, dedicating our time, talents, and resources to God's service.

Faithfulness in Leadership
Ahira's role as a leader bringing offerings on behalf of his tribe illustrates the responsibility of leaders to faithfully represent their people before God. This serves as a reminder for leaders today to act with integrity and dedication.
Bible Study Questions
1. What can we learn from the orderly manner in which the offerings were presented during the dedication of the altar, and how can this apply to our worship practices today?

2. How does the communal aspect of the offerings in Numbers 7 reflect the nature of the church as the body of Christ?

3. In what ways can we offer ourselves as "living sacrifices" in our daily lives, as suggested by the symbolism of the offerings?

4. How does the role of Ahira as a leader inform our understanding of spiritual leadership and responsibility within the church?

5. How do the offerings in Numbers 7 point forward to the ultimate sacrifice of Christ, and how does this connection deepen our understanding of the New Covenant?
Connections to Other Scriptures
Exodus 25-31
These chapters describe the instructions for building the Tabernacle and its furnishings, which are central to the worship and offerings described in Numbers 7.

Leviticus 1-7
These chapters outline the various offerings and sacrifices that the Israelites are to bring to the Tabernacle, providing context for the offerings made by the tribal leaders in Numbers 7.

Hebrews 9
This New Testament passage discusses the significance of the Tabernacle and the offerings in light of Christ's ultimate sacrifice, drawing a parallel between the Old Covenant practices and the New Covenant fulfillment.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Buck, Goat, Goats, Kid, Male, Offering, Sin, Sin-offering
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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