Numbers 7:63
one young bull, one ram, and one male lamb a year old for a burnt offering;
one young bull
The phrase "one young bull" refers to a specific type of sacrificial animal used in ancient Israelite worship. In Hebrew, the word for "bull" is "par," which often signifies strength and service. The young bull, being in its prime, represents vigor and the best of what one can offer to God. Historically, bulls were valuable assets in agrarian societies, symbolizing wealth and productivity. Offering a young bull as a sacrifice underscores the worshiper's dedication and willingness to give God the best of their resources.

one ram
The "ram" in Hebrew is "ayil," which can also mean a leader or a chief. Rams were often used in sacrifices for their symbolic representation of leadership and authority. In the context of a burnt offering, the ram signifies submission to God's authority and the acknowledgment of His sovereignty. The ram's horns are also significant in biblical symbolism, often associated with power and strength, as seen in the use of the shofar, a ram's horn, in various religious ceremonies.

one male lamb a year old
The "male lamb a year old" is a common sacrificial animal in the Old Testament, known in Hebrew as "kebes." The specification of "a year old" indicates a lamb in its first year, symbolizing innocence and purity. This mirrors the ultimate sacrifice of Jesus Christ, the "Lamb of God," who was without blemish or sin. The lamb's sacrifice is a poignant reminder of the need for atonement and the foreshadowing of Christ's redemptive work on the cross.

for a burnt offering
The term "burnt offering" comes from the Hebrew word "olah," meaning "that which goes up" or "ascent," referring to the smoke rising to heaven. A burnt offering was entirely consumed by fire, symbolizing total dedication and surrender to God. It was an act of worship that expressed the worshiper's desire to be wholly devoted to the Lord. This offering is a powerful representation of the believer's call to live a life fully consecrated to God, echoing the Apostle Paul's exhortation in Romans 12:1 to present our bodies as living sacrifices, holy and pleasing to God.

Persons / Places / Events
1. Tribe of Naphtali
This verse is part of the offerings brought by the leaders of the tribes of Israel during the dedication of the altar. The tribe of Naphtali is one of the twelve tribes of Israel, descended from Naphtali, the son of Jacob and Bilhah.

2. Moses
As the leader of the Israelites, Moses is overseeing the dedication of the altar and the offerings brought by each tribe.

3. Tabernacle
The central place of worship for the Israelites during their journey in the wilderness. The offerings are being made for the dedication of the altar within the Tabernacle.

4. Burnt Offering
A type of sacrifice in the Old Testament where the entire animal is consumed by fire on the altar, symbolizing complete surrender and atonement to God.

5. Altar Dedication
The event where the leaders of the tribes of Israel bring offerings to dedicate the altar, signifying the importance of worship and sacrifice in their relationship with God.
Teaching Points
The Significance of Sacrifice
The burnt offering represents total dedication and surrender to God. As believers, we are called to offer our lives wholly to Him, recognizing that everything we have is from Him.

Symbolism of the Burnt Offering
The complete consumption of the offering by fire symbolizes purification and atonement. In our spiritual lives, we should seek to be purified and wholly devoted to God.

Unity in Worship
Each tribe brought similar offerings, highlighting unity in worship and dedication among the people of Israel. In the body of Christ, unity in purpose and worship is essential.

Foreshadowing of Christ's Sacrifice
The burnt offerings point forward to the ultimate sacrifice of Jesus Christ, who offered Himself once for all. This should deepen our appreciation for His atoning work.

Personal Dedication
Just as the Israelites brought offerings to dedicate the altar, we are called to dedicate our lives and resources to God's service, seeking His will in all we do.
Bible Study Questions
1. What does the act of bringing a burnt offering signify about the relationship between the Israelites and God?

2. How does the concept of a burnt offering in Numbers 7:63 connect to the New Testament understanding of sacrifice, particularly in the book of Hebrews?

3. In what ways can we, as modern believers, offer ourselves as "living sacrifices" in our daily lives, as encouraged in Romans 12:1?

4. How does the unity of the tribes in bringing their offerings reflect the importance of unity within the church today?

5. Reflect on a time when you felt called to dedicate something significant to God. How did this experience impact your faith journey?
Connections to Other Scriptures
Leviticus 1
This chapter provides detailed instructions on how burnt offerings are to be made, emphasizing the importance of sacrifice and atonement in the worship of God.

Hebrews 10
This New Testament passage discusses the ultimate sacrifice of Jesus Christ, connecting the Old Testament practice of burnt offerings to the fulfillment of the law through Christ's sacrifice.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a parallel to the concept of complete dedication to God seen in the burnt offerings.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Bull, Bullock, Burned, Burnt, Burnt-offering, He-lamb, Herd, Lamb, Male, Offering, Ox, Ram, Sheep, Yearling
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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