Numbers 35:25
The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil.
The assembly is to protect the manslayer from the hand of the avenger of blood.
In ancient Israel, the assembly, or congregation, served as a judicial body responsible for ensuring justice and mercy. The "manslayer" refers to someone who has killed another unintentionally, distinguishing them from a murderer. The "avenger of blood" was typically a close relative of the deceased, tasked with avenging the death. This system reflects the cultural importance of family honor and justice. The assembly's role was to protect the manslayer, ensuring that justice was tempered with mercy, aligning with God's laws that emphasize both justice and compassion (Exodus 21:13).

Then the assembly will return him to the city of refuge to which he fled,
Cities of refuge were designated places where those who committed manslaughter could seek asylum. These cities were strategically located throughout Israel to be accessible to all (Joshua 20:7-9). The concept underscores God's provision for justice and mercy, allowing time for emotions to settle and for a fair trial. The return to the city of refuge signifies the community's recognition of the manslayer's right to protection and due process.

and he must live there until the death of the high priest,
The high priest served as a spiritual leader and mediator between God and the people. His death marked a significant event, symbolizing a new beginning and the release of the manslayer from his obligation to remain in the city of refuge. This provision highlights the importance of the high priest's role in the community and the belief in a divinely ordained order. It also foreshadows the ultimate High Priest, Jesus Christ, whose death provides ultimate atonement and freedom from sin (Hebrews 9:11-14).

who was anointed with the holy oil.
Anointing with holy oil set the high priest apart for sacred service, symbolizing the Holy Spirit's empowerment and God's blessing. This practice underscores the sanctity and authority of the high priest's office. The anointing oil, composed of specific ingredients (Exodus 30:22-25), was a physical representation of spiritual consecration. This anointing prefigures Christ, the Anointed One, who fulfills the roles of prophet, priest, and king, providing eternal refuge and intercession for believers (Luke 4:18-19).

Persons / Places / Events
1. Manslayer
An individual who has unintentionally killed another person. In the context of Numbers 35, this person seeks refuge to avoid retribution from the avenger of blood.

2. Avenger of Blood
A family member of the deceased who seeks justice or retribution for the killing. This role was part of the ancient Near Eastern customs of blood vengeance.

3. City of Refuge
Designated cities where individuals who committed unintentional manslaughter could seek asylum. These cities provided protection from the avenger of blood.

4. Assembly
The community or congregation responsible for ensuring justice and protection for the manslayer. They play a judicial role in determining the manslayer's fate.

5. High Priest
The religious leader anointed with holy oil, whose death marks the end of the manslayer's required stay in the city of refuge. The high priest's death symbolizes a form of atonement and release.
Teaching Points
God's Justice and Mercy
The provision of cities of refuge demonstrates God's balance of justice and mercy. While justice is served by protecting the manslayer, mercy is shown by providing a place of safety.

The Role of Community
The assembly's responsibility to protect the manslayer highlights the importance of community in administering justice and care. It reminds us of our duty to support and protect those in need.

Symbolism of the High Priest
The high priest's death as a release for the manslayer symbolizes Christ's atoning sacrifice. Just as the high priest's death brought freedom, Christ's death brings spiritual freedom and forgiveness.

Sanctity of Life
The laws surrounding manslaughter and refuge underscore the value God places on human life and the seriousness of taking a life, even unintentionally.

Spiritual Refuge in Christ
The cities of refuge foreshadow the refuge we find in Christ. Just as the manslayer found safety in the city, we find spiritual safety and forgiveness in Jesus.
Bible Study Questions
1. How does the concept of a city of refuge reflect God's character in terms of justice and mercy?

2. In what ways can the church today act as a "city of refuge" for those seeking forgiveness and protection?

3. How does the role of the high priest in Numbers 35:25 point to the work of Jesus Christ as our High Priest?

4. What lessons can we learn from the assembly's role in protecting the manslayer about our responsibilities as a Christian community?

5. How can understanding the sanctity of life as presented in Numbers 35 influence our views and actions regarding contemporary issues of justice and mercy?
Connections to Other Scriptures
Joshua 20
This chapter provides further details on the cities of refuge, their purpose, and the process for seeking asylum, reinforcing the principles laid out in Numbers 35.

Hebrews 6:18
This verse speaks of refuge and hope, drawing a parallel to the concept of cities of refuge as places of safety and protection.

Leviticus 4
Discusses the sin offering for unintentional sins, which connects to the idea of unintentional manslaughter and the need for atonement and refuge.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Abide, Accused, Anointed, Assembly, Avenger, Blood, Caused, Chief, Company, Congregation, Death, Deliver, Delivered, Dwell, Dwelt, Fled, Flight, Hands, High-priest, Holy, Manslayer, Man-slayer, Marked, Murder, Oil, Priest, Protect, Punishment, Redeemer, Refuge, Rescue, Responsible, Restore, Revenger, Safe, Slayer, Stay, Therein, Till, Town, Turn, Whither
Dictionary of Bible Themes
Numbers 35:25

     5480   protection
     5489   rank
     7212   exile

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:10-27

     7310   avenger of blood

Numbers 35:16-25

     5493   retribution

Numbers 35:16-28

     8278   innocence, teaching on

Numbers 35:16-32

     5040   murder

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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