Numbers 35:19
The avenger of blood is to put the murderer to death; when he finds him, he is to kill him.
The avenger of blood
In ancient Israelite society, the "avenger of blood" was typically a close relative of a murder victim. This role was part of the kinship-based justice system, where family members were responsible for ensuring justice. The Hebrew term "goel" is used, which also refers to a kinsman-redeemer, highlighting the dual role of avenging and redeeming. This concept is seen in the story of Ruth and Boaz, where Boaz acts as a redeemer. The avenger of blood was a legal figure, not acting out of personal vengeance but fulfilling a societal duty.

is to put the murderer to death
This directive was part of the Mosaic Law, which prescribed capital punishment for intentional murder, reflecting the value placed on human life made in God's image (Genesis 9:6). The law distinguished between murder and manslaughter, with cities of refuge established for those who killed unintentionally (Numbers 35:11-15). This ensured that justice was served while preventing blood feuds and cycles of revenge. The death penalty for murder underscored the seriousness of taking a life and the need for justice.

when he finds him
The phrase implies a pursuit, indicating that the avenger of blood had the responsibility to actively seek out the murderer. This pursuit was not arbitrary but was to be conducted within the legal framework provided by the cities of refuge. The cities served as a place where the accused could seek asylum and await a fair trial (Joshua 20:4-6). This system ensured that the avenger's actions were not based on impulse but on legal proceedings.

he is to kill him
The execution of justice was a communal responsibility, with the avenger acting on behalf of the community and under the law. This action was not personal vengeance but a fulfillment of divine justice as outlined in the law. The avenger's role prefigures Christ's work as both judge and redeemer, who will ultimately execute divine justice (2 Thessalonians 1:7-9) while offering redemption. The balance of justice and mercy is a recurring theme in Scripture, culminating in the work of Christ.

Persons / Places / Events
1. Avenger of Blood
In ancient Israel, this was typically a close relative of a person who was killed. The avenger had the responsibility to ensure justice by pursuing the murderer.

2. Murderer
The individual who has unlawfully taken the life of another person. In this context, the murderer is subject to capital punishment by the avenger of blood.

3. Cities of Refuge
Although not directly mentioned in this verse, these cities are relevant to the context of Numbers 35. They were designated places where someone accused of manslaughter could seek asylum until a fair trial.

4. Israelite Community
The broader community that upheld the laws given by God, including those concerning justice and retribution.

5. Mosaic Law
The legal and moral code given to the Israelites through Moses, which includes the laws about murder and the role of the avenger of blood.
Teaching Points
Justice and Responsibility
The role of the avenger of blood highlights the importance of justice and the responsibility of the community to uphold it. In modern application, this can translate to supporting a fair legal system.

Sanctity of Life
The severe consequence for murder underscores the value God places on human life. Believers are called to respect and protect life in all its forms.

Mercy and Refuge
The provision of cities of refuge illustrates God's mercy and the opportunity for repentance and fair trial. Christians are encouraged to seek and offer refuge and forgiveness.

God's Sovereignty in Justice
While the avenger of blood had a role in ancient Israel, believers today are reminded that ultimate justice belongs to God, and they should trust Him to right wrongs.

Community and Accountability
The communal aspect of justice in ancient Israel serves as a reminder of the importance of accountability within the Christian community.
Bible Study Questions
1. How does the role of the avenger of blood in ancient Israel compare to modern concepts of justice and law enforcement?

2. In what ways can the principle of cities of refuge be applied to our lives today, particularly in offering forgiveness and second chances?

3. How does the New Testament teaching on vengeance in Romans 12:19 influence our understanding of justice and retribution?

4. What steps can we take to uphold the sanctity of life in our communities, reflecting the value God places on human life?

5. How can we balance the call for justice with the call for mercy in our personal relationships and community interactions?
Connections to Other Scriptures
Deuteronomy 19
This chapter expands on the concept of cities of refuge and the role of the avenger of blood, providing additional context and regulations.

Joshua 20
Describes the establishment of cities of refuge and reiterates the laws concerning the avenger of blood and the protection of those accused of manslaughter.

Romans 12:19
Offers a New Testament perspective on vengeance, emphasizing that vengeance belongs to God, contrasting with the Old Testament practice of the avenger of blood.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Avenger, Blood, Death, Face, Meeteth, Meets, Murderer, Punishment, Redeemer, Revenger, Slay, Taker
Dictionary of Bible Themes
Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:10-27

     7310   avenger of blood

Numbers 35:16-21

     7388   kinsman-redeemer

Numbers 35:16-25

     5493   retribution

Numbers 35:16-28

     8278   innocence, teaching on

Numbers 35:16-32

     5040   murder

Numbers 35:19-21

     6721   redemption, in life

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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