Numbers 34:19
These are their names: Caleb son of Jephunneh from the tribe of Judah;
These are their names:
This phrase introduces a list of leaders appointed to oversee the division of the Promised Land among the tribes of Israel. The naming of individuals signifies the importance of leadership and accountability in fulfilling God's promises. It reflects the biblical principle of God working through chosen individuals to accomplish His purposes, as seen throughout Scripture.

Caleb son of Jephunneh:
Caleb is a significant figure in the Old Testament, known for his faithfulness and courage. He was one of the twelve spies sent to scout the land of Canaan and, along with Joshua, gave a positive report, trusting in God's promise despite the challenges. His faith is highlighted in Numbers 14:24, where God promises that Caleb will enter the Promised Land because he "has a different spirit and follows me wholeheartedly." Caleb's lineage as the son of Jephunneh is mentioned to establish his identity and heritage, which is important in the tribal context of Israel.

from the tribe of Judah;
The tribe of Judah holds a prominent place in biblical history. It is the tribe from which King David and, ultimately, Jesus Christ, the Messiah, would come, fulfilling the prophecy of Genesis 49:10 that the scepter will not depart from Judah. Judah's role in the leadership and spiritual heritage of Israel is significant, and Caleb's association with this tribe underscores his importance. The tribe of Judah was also one of the largest and most influential tribes, often taking a leadership role among the Israelites.

Persons / Places / Events
1. Caleb
A prominent figure from the tribe of Judah, known for his faithfulness and courage. Caleb, along with Joshua, was one of the two spies who trusted in God's promise to give Israel the land of Canaan, despite the intimidating presence of its inhabitants.

2. Jephunneh
The father of Caleb, mentioned here to establish Caleb's lineage and tribal affiliation with Judah, one of the leading tribes of Israel.

3. Tribe of Judah
One of the twelve tribes of Israel, known for its leadership role among the tribes. Judah's territory was significant, and it later became the region where Jerusalem was established.

4. Land of Canaan
The Promised Land that God pledged to the descendants of Abraham, Isaac, and Jacob. The allocation of this land to the tribes of Israel is a central theme in the book of Numbers.

5. Division of the Land
The event in which the land of Canaan was divided among the tribes of Israel, as instructed by God. This division was a fulfillment of God's promise and a crucial step in establishing Israel as a nation.
Teaching Points
Faithfulness and Reward
Caleb's life exemplifies the principle that God rewards those who remain faithful to Him. Despite the challenges, Caleb trusted in God's promises and was rewarded with a significant inheritance.

Leadership and Courage
Caleb's role in the division of the land demonstrates the importance of godly leadership and courage. As believers, we are called to lead with integrity and trust in God's guidance.

Heritage and Identity
Understanding our spiritual heritage and identity in Christ is crucial. Just as Caleb's lineage and tribal affiliation were significant, our identity as children of God shapes our purpose and mission.

God's Promises Fulfilled
The division of the land is a testament to God's faithfulness in fulfilling His promises. We can trust that God will fulfill His promises to us, even when circumstances seem daunting.
Bible Study Questions
1. How does Caleb's faithfulness inspire you in your own walk with God, especially when facing challenges?

2. In what ways can you demonstrate leadership and courage in your community or church, following Caleb's example?

3. How does understanding your spiritual heritage in Christ impact your daily life and decisions?

4. Reflect on a promise from God that you are holding onto. How does Caleb's account encourage you to trust in its fulfillment?

5. How can you apply the principle of faithfulness and reward in your personal and professional life, knowing that God sees and honors your commitment?
Connections to Other Scriptures
Joshua 14
This chapter recounts Caleb's request for the hill country of Hebron, which he was promised because of his faithfulness. It highlights Caleb's enduring faith and strength even in his old age.

Deuteronomy 1:36
This verse emphasizes Caleb's wholehearted devotion to God, which earned him the promise of inheriting the land he explored.

Genesis 49:8-12
Jacob's blessing to Judah, which foreshadows the leadership and prominence of the tribe, connecting to Caleb's role as a leader in the division of the land.
The Promised LandW. Jones.
People
Addar, Ahihud, Ammihud, Asher, Azzan, Benjamin, Bukki, Caleb, Chislon, Dan, Eleazar, Elidad, Elizaphan, Enan, Gad, Hanniel, Israelites, Issachar, Jephunneh, Jogli, Joseph, Joshua, Kemuel, Manasseh, Moses, Naphtali, Nun, Paltiel, Parnach, Pedahel, Phaltiel, Reuben, Samuel, Shelomi, Shemuel, Shiphtan, Simeon, Zebulun
Places
Ain, Akrabbim, Brook of Egypt, Canaan, Edom, Great Sea, Hazar-addar, Hazar-enan, Jordan River, Kadesh-barnea, Lebo-hamath, Mount Hor, Plains of Moab, Riblah, Salt Sea, Sea of Chinnereth, Shepham, Zedad, Zin, Ziphron
Topics
Caleb, Jephunneh, Jephun'neh, Judah, Names, Tribe
Dictionary of Bible Themes
Numbers 34:16-19

     7266   tribes of Israel

Numbers 34:17-29

     4208   land, divine responsibility

Library
The Talmudic Girdle of the Land under the Second Temple, Taken Out of the Jerusalem Sheviith, Fol. 36 3
What all these things mean, I cannot so much as conjecture; yea, nor can I scarce conjecture, what the meaning is of some of them. Neither is there any Oedipus at hand, nor Sphinx herself, to explain and unriddle them. The Talmudists are silent from making any comments here, nor have we the advantage of any other commentator. We must, therefore, act here according to the uncertain instruction of nods and winks; and that either by saying nothing, or by mere conjecture, since that the mind of the authors
John Lightfoot—From the Talmud and Hebraica

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

What is to be Said of the Sea of Apamia.
'The sea of Apamia' is reckoned the seventh among those seas that compass the land of Israel; which word hath a sound so near akin to the word Pamias, by which name the Rabbins point out the fountains of Jordan,--that the mention of that word cannot but excite the memory of this, yea, almost persuade that both design one and the same place: and that the sea Apamia was nothing else but some great collection of waters at the very springs of Jordan. This also might moreover be added to strengthen that
John Lightfoot—From the Talmud and Hebraica

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Arbel. Shezor. Tarnegola the Upper.
"Arbel a city of Galilee."--There is mention of it in Hosea 10:14. But there are authors which do very differently interpret that place, viz. the Chaldee paraphrast, R. Solomon, Kimchi: consult them. It was between Zippor and Tiberias. Hence Nittai the Arbelite, who was president with Josua Ben Perahiah. The valley of Arbel is mentioned by the Talmudists. So also "The Arbelite Bushel." "Near Zephath in Upper Galilee was a town named Shezor, whence was R. Simeon Shezori: there he was buried. There
John Lightfoot—From the Talmud and Hebraica

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the
John Lightfoot—From the Talmud and Hebraica

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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