Numbers 31:8
Among the slain were Evi, Rekem, Zur, Hur, and Reba--the five kings of Midian. They also killed Balaam son of Beor with the sword.
Among the slain were Evi, Rekem, Zur, Hur, and Reba—the five kings of Midian.
This phrase highlights the defeat of the Midianite leadership, which is significant in the context of Israel's journey to the Promised Land. The Midianites were a nomadic people who lived in the region east of the Jordan River. Historically, the Midianites had been both allies and adversaries to Israel. The mention of these five kings underscores the comprehensive nature of the victory, as the leadership structure of Midian was dismantled. This event fulfills God's command to Moses to take vengeance on the Midianites for their role in leading Israel into sin at Peor (Numbers 25). The Midianites had enticed the Israelites into idolatry and immorality, which led to a plague among the Israelites. The defeat of these kings symbolizes the removal of a significant threat to Israel's spiritual and physical well-being.

They also killed Balaam son of Beor with the sword.
Balaam, a non-Israelite prophet, is a complex figure in the biblical narrative. Initially, he was hired by Balak, the king of Moab, to curse Israel, but God intervened, and Balaam ended up blessing Israel instead (Numbers 22-24). Despite this, Balaam later advised the Midianites on how to lead Israel into sin, which resulted in God's judgment on Israel (Numbers 31:16, Revelation 2:14). His death by the sword signifies divine justice and the fulfillment of God's judgment against those who oppose His people. Balaam's story serves as a warning against compromising with evil and highlights the sovereignty of God in using even the intentions of adversaries to fulfill His purposes. The method of his death, by the sword, is a common biblical motif for divine retribution and justice.

Persons / Places / Events
1. Evi, Rekem, Zur, Hur, and Reba
These were the five kings of Midian who were slain by the Israelites. The Midianites were a nomadic tribe that often came into conflict with Israel.

2. Balaam son of Beor
A non-Israelite prophet who was initially hired by Balak, the king of Moab, to curse Israel. Despite his intentions, God used Balaam to bless Israel instead. Balaam's death signifies the judgment on those who oppose God's people.

3. Midian
A region and people often in conflict with Israel. The Midianites were descendants of Abraham through Keturah, and their interactions with Israel were marked by both kinship and hostility.

4. Israelite Campaign
This event is part of a larger military campaign commanded by God to execute judgment on the Midianites for their role in leading Israel into sin at Peor.

5. Peor Incident
A previous event where the Israelites were led into idolatry and immorality with the Moabite and Midianite women, resulting in God's judgment upon Israel.
Teaching Points
God's Sovereignty in Judgment
God's command to execute judgment on the Midianites demonstrates His sovereignty and justice. Believers are reminded that God will ultimately judge sin and protect His people.

The Consequences of Sin
The death of Balaam and the Midianite kings serves as a stark reminder of the consequences of leading others into sin. Christians are called to live righteously and avoid causing others to stumble.

The Importance of Obedience
The Israelites' obedience in carrying out God's command against Midian highlights the importance of following God's instructions fully. Believers are encouraged to trust and obey God's Word, even when it is difficult.

Spiritual Warfare
The account underscores the reality of spiritual warfare, where God's people must remain vigilant against spiritual and moral compromise. Christians are urged to put on the full armor of God to stand firm against the enemy.
Bible Study Questions
1. How does the account of Balaam and the Midianite kings illustrate the consequences of opposing God's will? Reflect on a time when you experienced the consequences of disobedience.

2. In what ways can the account of the Midianite kings and Balaam serve as a warning against leading others into sin? How can you apply this lesson in your community or church?

3. How does the concept of God's sovereignty in judgment challenge or comfort you in your current circumstances?

4. What parallels can you draw between the spiritual warfare faced by the Israelites and the challenges faced by Christians today? How can Ephesians 6:10-18 help you in your spiritual battles?

5. Reflect on a situation where obedience to God was difficult. How did you respond, and what was the outcome? How can the account in Numbers 31:8 encourage you to trust and obey God more fully?
Connections to Other Scriptures
Genesis 25:1-4
Provides background on the Midianites as descendants of Abraham, establishing their historical and familial connection to Israel.

Numbers 22-24
Details Balaam's interactions with Balak and his prophecies concerning Israel, highlighting the spiritual battle and God's sovereignty over curses and blessings.

Revelation 2:14
References Balaam's teaching as a warning to the church, illustrating the enduring relevance of Balaam's account as a caution against leading others into sin.
Balaam's DeathC. Merry.Numbers 31:1-12
Israel's ProgressG. Wagner.Numbers 31:1-12
The Doom of the Double-HeartedH. Bonar, D. D.Numbers 31:1-12
The Fate of BalaamW. Roberts.Numbers 31:1-12
The Midianites Reckoned WithHenry, MatthewNumbers 31:1-12
The Vengeance of Jehovah on MidianW. Jones.Numbers 31:1-12
Vengeance Executed on MidianC. H. Mackintosh.Numbers 31:1-12
The Lion and His PreyD. Young Numbers 31:1-54
The Death of BalaamD. Young Numbers 31:8, 16
People
Balaam, Beor, Daniel, Eleazar, Evi, Hur, Israelites, Levites, Midianites, Moses, Phinehas, Reba, Rekem, Zur
Places
Jericho, Jordan River, Midian, Moab, Peor
Topics
Along, Balaam, Beor, Be'or, Beside, Besides, Death, Evi, Hur, Killed, Kings, Midian, Mid'ian, Namely, Ones, Pierced, Reba, Rekem, Reken, Rest, Slain, Slew, Sword, Zur
Dictionary of Bible Themes
Numbers 31:7

     5606   warfare, nature of

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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