Numbers 3:50
He collected the money from the firstborn of the Israelites: 1,365 shekels, according to the sanctuary shekel.
From the firstborn of the Israelites
This phrase refers to the redemption of the firstborn sons of Israel, a practice rooted in the Exodus narrative. Historically, the firstborn were spared during the final plague in Egypt, and thus they were consecrated to God. The Hebrew term for "firstborn" is "bekor," which signifies primacy and special status. This redemption underscores the principle that all life belongs to God, and the firstborn, in particular, are a reminder of God's deliverance and sovereignty.

he collected silver
The act of collecting silver here is significant as it represents the redemption price for the firstborn. Silver, in biblical times, was a common medium of exchange and often symbolized purity and redemption. The Hebrew word for silver is "kesef," which also means money. This collection was a tangible acknowledgment of God's claim over the firstborn and a means to support the Levitical priesthood, who served in place of the firstborn.

weighing 1,365 shekels
The specific amount of 1,365 shekels is noteworthy. The shekel was a standard unit of weight and currency in ancient Israel. The precision of this number reflects the meticulous nature of the Levitical system and the importance of exactness in offerings to God. This amount would have been significant, indicating the large number of firstborns and the community's commitment to fulfilling God's command.

according to the sanctuary shekel
The "sanctuary shekel" was a standard measure used in the tabernacle, ensuring uniformity and fairness in religious transactions. The Hebrew term "shekel" comes from the root "shaqal," meaning to weigh. This standardization highlights the importance of integrity and consistency in worship and offerings. It also points to the centrality of the sanctuary as the place where God's presence dwelt and where His commands were to be observed with precision and reverence.

Persons / Places / Events
1. Moses
The leader of the Israelites who was responsible for collecting the redemption money from the firstborn of Israel.

2. Israelites
The people of God who were required to redeem their firstborn sons with silver.

3. Firstborn
The first male offspring of every Israelite family, who were to be redeemed as a reminder of God's deliverance from Egypt.

4. Sanctuary Shekel
The standard unit of weight used in the tabernacle for offerings and transactions, ensuring uniformity and fairness.

5. Tabernacle
The dwelling place of God among the Israelites, where the collected silver was likely used for its maintenance and service.
Teaching Points
The Principle of Redemption
The redemption of the firstborn in Israel serves as a powerful reminder of God's deliverance and ownership over His people. It points to the greater redemption found in Christ.

Value and Sacrifice
The use of silver shekels signifies the value God places on His people and the cost of redemption. It encourages believers to consider the cost of their own redemption through Christ.

God's Ownership
By requiring the redemption of the firstborn, God reminds His people that everything they have belongs to Him. This principle encourages Christians to live with a mindset of stewardship.

Consistency in Worship
The use of the sanctuary shekel ensures fairness and consistency in worship practices, teaching believers the importance of integrity and uniformity in their own worship and service to God.
Bible Study Questions
1. How does the concept of redeeming the firstborn in Numbers 3:50 reflect God's deliverance of Israel from Egypt, and how can this be applied to our understanding of spiritual redemption today?

2. In what ways does the use of the sanctuary shekel in the Old Testament relate to the principles of fairness and integrity in our financial dealings as Christians?

3. How does the practice of redeeming the firstborn in the Old Testament connect to the New Testament understanding of Jesus as our Redeemer?

4. What does the requirement of silver for redemption teach us about the value God places on His people, and how should this influence our view of self-worth and the worth of others?

5. How can the principle of God's ownership, as demonstrated in the redemption of the firstborn, impact our daily lives and decisions as stewards of God's resources?
Connections to Other Scriptures
Exodus 13:2
This verse establishes the principle of consecrating the firstborn to God, which is the basis for the redemption practice described in Numbers 3:50.

Leviticus 27:6
Provides guidelines for the valuation of persons dedicated to the Lord, which relates to the concept of redemption and the use of shekels.

Luke 2:22-24
Describes the presentation of Jesus at the temple, connecting the practice of redeeming the firstborn to New Testament times.

1 Peter 1:18-19
Speaks of redemption not with perishable things like silver or gold, but with the precious blood of Christ, drawing a spiritual parallel to the redemption of the firstborn.
The Placing of the Levites Throughout the HostW. Attersoll.
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Collected, Firstborn, 365, First-born, Holy, Hundred, Israelites, Money, Reckoned, Sanctuary, Scale, Shekel, Shekels, Silver, Sixty, Sixty-five, Sons, Terms, Thousand, Threescore, Weighing
Dictionary of Bible Themes
Numbers 3:50

     4363   silver

Numbers 3:39-51

     5688   firstborn

Numbers 3:40-51

     6714   ransom

Numbers 3:44-51

     6721   redemption, in life

Numbers 3:46-50

     5615   weights

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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