Numbers 3:50

Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

3:40-51 The number of the first-born, and that of the Levites, came near to each other. Known unto God are all his works beforehand; there is an exact proportion between them, and so it will appear, when they are compared together. The small number of first-born, over and above the number of the Levites, were to be redeemed, and the redemption-money given to Aaron. The church is called the church of the first-born, which is redeemed, not as they were, with silver and gold; but, being devoted by sin to the justice of God, is ransomed with the precious blood of the Son of God. All men are the Lord's by creation, and all true christians are his by redemption. Each should know his own post and duty; nor can any service required by such a Master be rightly accounted mean or hard.

Barnes' Notes on the Bible

This redemption money (see the marginal references) would perhaps be exacted from the parents of the "youngest" children of the 22,273 Numbers 3:43. The cattle of the Levites was doubtless taken in the gross as an equivalent for the first-born cattle of the other tribes, which of course, no less than the first-born of men, belonged to the Lord; and in future would have to be redeemed Numbers 18:15; Deuteronomy 15:19.

Jamieson-Fausset-Brown Bible Commentary

41. the cattle of the Levites—These, which they kept to graze on the glebes and meadows in the suburbs of their cities, to supply their families with dairy produce and animal food, were also taken as an equivalent for all the firstlings of the cattle which the Israelites at that time possessed. In consequence of this exchange the firstlings were not brought then, as afterwards, to the altar and the priests.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Of the firstborn of the children of Israel took he the money,.... Or "for the firstborn", as the Vulgate Latin version renders it, and so the Hebrew particle is sometimes used (u); for children of a month old or little more could not pay the money, but their parents for them, which was paid by them, and Moses received it for the superfluous number of two hundred seventy three; but it is a matter of doubt of whom this was exacted, and by whom paid, and who could be reckoned as this superfluous number, unless they were the last two hundred seventy three that were numbered: some have thought this was paid out of the public stock, which was a ready way of doing it, but whether reasonable is not so manifest, since these firstborn were the properties of particular persons; the more commonly received method of doing it with the Jewish writers was, according to Jarchi and Abarbinel, and so in the Talmud (w) by lot; the former of which describes the manner of doing it thus, 22,000 pieces (of paper or parchment) were brought, and on them written, "a son of Levi", or "a Levite", and two hundred seventy three other pieces, and on them were written, "five shekels"; these were mixed together and put into an urn or box, and then they were bid to come and take out the pieces, and according as the lot was, they were allowed as redeemed by the Levites, or paid the redemption money: and as this was a method much in use with the Hebrews, it is not improbable:

a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary; 1,365 shekels, which is exactly the number of shekels that two hundred seventy three should pay, reckoning five shekels per head; which Jarchi counts thus, for two hundred firstborn, a thousand shekels; for seventy firstborn, three hundred fifty; and for three firstborn fifteen, shekels, which in all amounted to about an hundred seventy pounds of our money.

(u) Vid. Nold. Partic. Ebr. Concord. p. 579. (w) T. Bab. Sanhedrin, fol. 17. 1.

Geneva Study Bible

Of the {q} firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:

(q) Or the two hundred seventy and three which were more than the Levites.

EXEGETICAL (ORIGINAL LANGUAGES)

Numbers 3:50

Keil and Delitzsch Biblical Commentary on the Old Testament

"The redeemed of the Levites" are the 22,000 who were redeemed by means of the Levites. In Numbers 3:50, the Chethibh הפּדים is the correct reading, and the Keri הפּדים an unnecessary emendation. The number of the first-born and that of the Levites has already been noticed in the introduction to Numbers 1.