Numbers 27:11
And if his father has no brothers, give his inheritance to the next of kin from his clan, that he may take possession of it. This is to be a statutory ordinance for the Israelites, as the LORD has commanded Moses.'"
And if his father has no brothers,
This phrase addresses the situation where a man dies without leaving a male heir, and his father also has no brothers to inherit the property. In ancient Israelite society, inheritance was typically passed through the male line, reflecting the patriarchal structure of the culture. This provision ensures that the inheritance remains within the extended family, preserving the tribal and familial land allocations established when the Israelites entered the Promised Land.

give his inheritance to the next of kin from his clan,
The next of kin, or closest relative, would be responsible for taking possession of the inheritance. This reflects the importance of family and clan in maintaining the social and economic stability of the community. The concept of the "kinsman-redeemer" is seen here, which is further illustrated in the Book of Ruth, where Boaz acts as a redeemer for Naomi and Ruth. This principle underscores the value placed on family loyalty and the preservation of family lineage.

that he may take possession of it.
The taking of possession by the next of kin ensures that the land remains within the tribe, which was crucial for maintaining the tribal boundaries and identity. This also prevented the fragmentation of land holdings, which could weaken the economic base of a family or clan. The possession of land was not just an economic matter but also a spiritual one, as the land was seen as a gift from God to the Israelites.

This is to be a statutory ordinance for the Israelites,
The term "statutory ordinance" indicates that this command is not merely a suggestion but a binding legal requirement for the Israelite community. It reflects the divine authority behind the laws given to Moses and underscores the importance of obedience to God's commands. This ordinance is part of the broader legal framework that governed Israelite society, emphasizing justice, fairness, and the protection of family rights.

as the LORD has commanded Moses.’”
This phrase affirms the divine origin of the command, highlighting Moses as the mediator of God's law to the people. It reinforces the authority of the law by attributing it directly to the LORD, the covenant God of Israel. This divine commandment is part of the larger narrative of God's covenant relationship with Israel, where obedience to God's laws is a central theme. Moses, as a type of Christ, serves as a mediator between God and His people, foreshadowing the ultimate mediation of Jesus Christ in the New Testament.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and commandments from God, including the statutes regarding inheritance.

2. The Israelites
The chosen people of God, to whom the laws and statutes were given to guide their community and religious life.

3. Inheritance Laws
The specific guidelines given by God to Moses regarding the distribution of property among the Israelites, ensuring that family inheritances remain within the clan.

4. The LORD (Yahweh)
The covenant God of Israel, who provides these laws to maintain order and justice within the community.

5. Clan
A family group within the tribes of Israel, emphasizing the importance of keeping property within the extended family to preserve tribal identity and stability.
Teaching Points
God's Order and Justice
The inheritance laws reflect God's desire for order and justice within the community. They ensure that property remains within the family, preserving the social and economic stability of the clan.

Family Responsibility
The passage underscores the importance of family responsibility and care. It calls for relatives to step up and ensure the well-being of their kin, reflecting God's care for His people.

Preservation of Heritage
By keeping inheritances within the clan, the Israelites preserved their heritage and identity. This teaches us the value of maintaining our spiritual heritage and passing it on to future generations.

God's Provision
The statute is a reminder of God's provision for His people. Even in matters of property and inheritance, God provides a way to ensure that no one is left without support.

Community and Belonging
The law fosters a sense of community and belonging, reminding us of our place within the body of Christ and our responsibility to care for one another.
Bible Study Questions
1. How do the inheritance laws in Numbers 27:11 reflect God's character and His concern for justice and order within the community?

2. In what ways can we apply the principle of family responsibility from this passage to our modern-day relationships and community life?

3. How does the concept of preserving heritage in Numbers 27:11 relate to our responsibility to pass on our faith to the next generation?

4. What are some practical ways we can ensure that no one in our church community is left without support, reflecting the provision seen in this passage?

5. How does understanding our spiritual inheritance in Christ help us to foster a sense of community and belonging within the church?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee and the redemption of property, emphasizing the importance of land remaining within the family.

Ruth 4
The account of Boaz as a kinsman-redeemer, highlighting the role of family in preserving inheritance and lineage.

Deuteronomy 25
Provides laws on levirate marriage, which also focus on maintaining family lineage and inheritance.
A Rightful ClaimC. H. Mackintosh.Numbers 27:1-11
The Daughters of ZelophehadJ. Parker, D. D.Numbers 27:1-11
The Disabilities of SexD. Young Numbers 27:1-11
The Request of the Daughters of ZelophehadW. Jones.Numbers 27:1-11
Woman is the Conscience of the WorldR. S. Storrs, D. D.Numbers 27:1-11
Women's Rights -- a ParableSpurgeon, Charles HaddonNumbers 27:1-11
People
Aaron, Eleazar, Hepher, Hoglah, Israelites, Joseph, Joshua, Korah, Machir, Mahlah, Manasseh, Milcah, Moses, Noah, Nun, Tirzah, Zelophehad
Places
Abarim, Jericho, Kadesh-barnea, Meribah, Zin
Topics
Brethren, Brothers, Clan, Commanded, Decision, Family, Heritage, Inheritance, Israelites, Judgment, Kinsman, Law, Legal, Nearest, Orders, Ordinance, Possess, Possessed, Relation, Relative, Requirement, Sons, Statute, Statutory
Dictionary of Bible Themes
Numbers 27:1-11

     5657   birthright
     7266   tribes of Israel

Numbers 27:3-11

     5476   property

Numbers 27:8-11

     5661   brothers

Library
The First Blast of the Trumpet
The English Scholar's Library etc. No. 2. The First Blast of the Trumpet &c. 1558. The English Scholar's Library of Old and Modern Works. No. 2. The First Blast of the Trumpet &c. 1558. Edited by EDWARD ARBER, F.S.A., etc., LECTURER IN ENGLISH LITERATURE, ETC., UNIVERSITY COLLEGE, LONDON. SOUTHGATE, LONDON, N. 15 August 1878. No. 2. (All rights reserved.) CONTENTS. Bibliography vii-viii Introduction
John Knox—The First Blast of the Trumpet

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought.
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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