Numbers 19:14
This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days,
This is the law when a person dies in a tent:
In ancient Israel, the law served as a guide for maintaining ritual purity, which was crucial for worship and community life. The tent represents a dwelling place, common in the nomadic lifestyle of the Israelites during their wilderness journey. Death, being the ultimate impurity, required specific laws to prevent the spread of ritual uncleanness. This law underscores the seriousness with which God views holiness and purity among His people.

Everyone who enters the tent:
Entering a tent where a death has occurred signifies coming into contact with impurity. This reflects the broader biblical theme that sin and death affect not only the individual but also the community. The requirement for purification highlights the need for separation from sin and death, a concept echoed in the New Testament where believers are called to be separate from the world (2 Corinthians 6:17).

and everyone already in the tent:
Those present at the time of death are automatically rendered unclean, emphasizing the pervasive nature of death's defilement. This can be seen as a type of the pervasive nature of sin, which affects all humanity (Romans 3:23). The communal aspect of this law reflects the interconnectedness of the Israelite community, where the actions and states of individuals impact the whole.

will be unclean for seven days:
The seven-day period of uncleanness is significant, as the number seven often represents completeness or perfection in the Bible. This period allows for a complete cycle of purification, symbolizing a full restoration to a state of ritual purity. The process of purification can be seen as a foreshadowing of the complete cleansing from sin offered through Jesus Christ, whose sacrifice purifies believers from all unrighteousness (1 John 1:9).

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws from God, including the laws of purification.

2. Israelites
The people to whom the laws of purification were given, as they journeyed through the wilderness.

3. Tent
Represents the dwelling place of the Israelites during their journey, and a place where the law of uncleanness due to death is applied.

4. Death
The event that triggers the state of uncleanness, highlighting the separation between life and death in the Israelite community.

5. Seven Days
The period of uncleanness, symbolizing a complete cycle of purification and restoration.
Teaching Points
Understanding Uncleanness
The concept of uncleanness in the Old Testament is not just about physical impurity but also about spiritual separation from God. It serves as a reminder of the holiness required to approach God.

Symbolism of Seven Days
The seven-day period of uncleanness symbolizes completeness and the need for a full cycle of purification. It points to the thoroughness required in spiritual cleansing.

Death and Sin
Death is a result of sin, and the laws of uncleanness remind us of the pervasive impact of sin in the world. It calls us to seek spiritual purity through Christ.

Community Impact
The law highlights how one person's state (uncleanness) can affect the entire community, teaching us about the interconnectedness of the body of Christ and the importance of communal holiness.

Christ's Fulfillment
The purification laws point forward to the ultimate purification through Jesus Christ, who cleanses us from all sin and makes us holy before God.
Bible Study Questions
1. How does the concept of uncleanness in Numbers 19:14 help us understand the nature of sin and its impact on our relationship with God?

2. In what ways does the seven-day period of uncleanness reflect the need for thorough spiritual cleansing in our lives today?

3. How can the laws of purification in the Old Testament deepen our appreciation for the cleansing work of Jesus Christ as described in Hebrews 9:13-14?

4. What lessons can we learn from the communal aspect of uncleanness, and how can we apply these lessons to our church communities?

5. How does understanding the Old Testament laws of purity and uncleanness enhance our understanding of Jesus' teachings on internal and external purity, such as in Matthew 23:27?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide additional laws on cleanliness and uncleanliness, offering a broader context for understanding the purity laws in Numbers.

Hebrews 9:13-14
This passage in the New Testament discusses the purification rites and how they foreshadow the ultimate cleansing through Christ's sacrifice.

Matthew 23:27
Jesus speaks about the Pharisees being like whitewashed tombs, connecting the concept of external cleanliness with internal purity.
Purge Me with Hyssop, and I Shall be CleanW. Binnie Numbers 19:1-10, 17-19
Defilement from the DeadD. Young Numbers 19:1-22
The Law of the Red Heifer AppliedD. G. Watt, M. A.Numbers 19:1-22
The Ordinance of the Red HeiferW. Jones.Numbers 19:1-22
The Ordinance of the Red HeiferJ. M. Gibson, D. D.Numbers 19:1-22
The Red HeiferSpurgeon, Charles HaddonNumbers 19:1-22
The Red Heifer a Wilderness TypeC. H. Mackintosh.Numbers 19:1-22
The Red Heifer an Analogue of the ChristW. Jones.Numbers 19:1-22
The Water of Purification, and its LessonsE.S. Prout Numbers 19:1-22
People
Aaron, Eleazar, Israelites, Moses
Places
Wilderness of Paran
Topics
Anyone, Applies, Death, Dies, Dieth, Enters, Law, Seven, Tent, Unclean
Dictionary of Bible Themes
Numbers 19:14

     7424   ritual law

Numbers 19:1-22

     7340   clean and unclean

Numbers 19:10-20

     7416   purification

Numbers 19:11-16

     5194   touch

Numbers 19:11-21

     8325   purity, nature of

Library
Nor, in that the Law Orders a Man to be Purified Even after Intercourse...
23. Nor, in that the Law orders a man to be purified even after intercourse with a wife, doth it show it to be sin: unless it be that which is allowed by way of pardon, which also, being in excess, hinders prayers. But, as the Law sets [1999] many things in sacraments and shadows of things to come; a certain as it were material formless state of the seed, which having received form will hereafter produce the body of man, is set to signify a life formless, and untaught: from which formless state,
St. Augustine—On the Good of Marriage

Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
Martin Luther—Epistle Sermons, Vol. II

Li. Dining with a Pharisee, Jesus Denounces that Sect.
^C Luke XI. 37-54. ^c 37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat. [The repast to which Jesus was invited was a morning meal, usually eaten between ten and eleven o'clock. The principal meal of the day was eaten in the evening. Jesus dined with all classes, with publicans and Pharisees, with friends and enemies.] 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner. [The Pharisee marveled at this because
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 19:14 NIV
Numbers 19:14 NLT
Numbers 19:14 ESV
Numbers 19:14 NASB
Numbers 19:14 KJV

Numbers 19:14 Commentaries

Bible Hub
Numbers 19:13
Top of Page
Top of Page