Numbers 18:9
A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
A portion of the most holy offerings reserved from the fire will be yours.
This phrase indicates the special provision for the priests, who were set apart for service in the tabernacle. The "most holy offerings" refer to sacrifices that were considered sacred and were to be handled with utmost reverence. These offerings were typically burnt on the altar, but a portion was reserved for the priests. This provision underscores the principle that those who serve at the altar should share in the offerings of the altar (1 Corinthians 9:13). The fire symbolizes God's consuming holiness, and the reserved portion signifies God's provision for His servants.

From all the offerings they render to Me as most holy offerings,
The offerings rendered to God as "most holy" include various sacrifices prescribed in the Mosaic Law. These offerings were acts of worship and atonement, reflecting the Israelites' covenant relationship with God. The phrase emphasizes the exclusivity and sanctity of these offerings, which were to be given directly to God. This reflects the broader biblical theme of giving God the first and best of what one has (Proverbs 3:9). The offerings were a tangible expression of devotion and obedience to God's commands.

whether grain offerings or sin offerings or guilt offerings,
This part of the verse lists specific types of offerings. Grain offerings were typically made of fine flour and oil, symbolizing dedication and thanksgiving. Sin offerings were made to atone for unintentional sins, highlighting the need for purification and forgiveness. Guilt offerings, or trespass offerings, were made for specific transgressions, often involving restitution. Each type of offering had its own significance and ritual, reflecting different aspects of the Israelites' relationship with God. These offerings foreshadow the ultimate sacrifice of Jesus Christ, who fulfilled the law and provided atonement for sin once and for all (Hebrews 10:10).

that part belongs to you and your sons.
This phrase establishes the hereditary nature of the priesthood, as the sons of Aaron were to inherit the priestly duties and privileges. The provision of offerings for the priests and their families ensured their sustenance, allowing them to focus on their sacred duties without concern for material needs. This arrangement highlights the importance of supporting those who minister in spiritual matters (Galatians 6:6). It also points to the concept of spiritual inheritance, where believers are considered a royal priesthood (1 Peter 2:9), sharing in the blessings and responsibilities of God's kingdom.

Persons / Places / Events
1. Aaron and His Sons
The primary recipients of the instructions in Numbers 18, Aaron and his sons were appointed as priests to serve in the tabernacle, responsible for the sacred duties and offerings.

2. The Tabernacle
The central place of worship for the Israelites, where sacrifices and offerings were made to God. It was the dwelling place of God's presence among His people.

3. The Israelites
The community of God's chosen people, who were commanded to bring offerings and sacrifices as acts of worship and atonement.

4. Offerings
Various types of offerings are mentioned, including grain offerings, sin offerings, and guilt offerings, each with specific purposes and regulations.

5. The Levitical Priesthood
The tribe of Levi, set apart for service to God, with Aaron and his descendants serving as priests, mediating between God and the people.
Teaching Points
The Holiness of Offerings
The offerings mentioned in Numbers 18:9 are described as "most holy," emphasizing the sacredness of what is dedicated to God. Believers today are called to approach God with reverence and to offer their lives as living sacrifices.

Provision for God's Servants
God provided for the needs of the priests through the offerings of the people. This principle underscores the importance of supporting those who dedicate their lives to ministry and service in the church.

The Role of Mediation
The priests served as mediators between God and the Israelites, foreshadowing the ultimate mediation of Christ. Believers are reminded of the privilege and responsibility of interceding for others in prayer.

The Importance of Obedience
The Israelites were commanded to bring specific offerings, highlighting the importance of obedience to God's instructions. In the same way, believers are called to obey God's Word and live according to His commands.
Bible Study Questions
1. How does the concept of "most holy offerings" in Numbers 18:9 relate to the way we view our own offerings to God today?

2. In what ways can we support those who are in full-time ministry, similar to how the Israelites supported the Levitical priesthood?

3. How does the role of the priest as a mediator in the Old Testament point to the work of Jesus Christ as our High Priest?

4. What are some practical ways we can live out the principle of being a "royal priesthood" as described in 1 Peter 2:9?

5. How can we ensure that our obedience to God is reflected in our daily lives, similar to the Israelites' obedience in bringing their offerings?
Connections to Other Scriptures
Leviticus 6-7
These chapters provide detailed instructions on the offerings mentioned in Numbers 18:9, explaining their significance and the portions allocated to the priests.

Hebrews 5:1-4
This passage in the New Testament discusses the role of the high priest, drawing parallels to Aaron's priesthood and highlighting the importance of the priestly duties.

1 Peter 2:9
This verse speaks to the concept of a "royal priesthood," connecting the Old Testament priesthood to the New Testament believers' role in offering spiritual sacrifices.
The Provision for the PriestsD. Young Numbers 18:8-20
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Account, Belongs, Bring, Cereal, Error, Fire, Gifts, Grain, Guilt, Guilt-offering, Holy, Kept, Meal, Meal-offering, Meat, Meat-offering, Oblation, Oblations, Offering, Offerings, Present, Render, Reserved, Sin, Sin-offering, Sin-offerings, Sons, Theirs, Trespass, Trespass-offering, Trespass-offerings, Whether, Yours
Dictionary of Bible Themes
Numbers 18:9

     5325   gifts
     7370   guilt offering

Numbers 18:7-9

     5073   Aaron, priest

Numbers 18:8-10

     5707   male and female

Numbers 18:8-13

     4438   eating

Numbers 18:8-19

     4442   firstfruits

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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