Numbers 18:10
You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.
You are to eat it as a most holy offering
This phrase refers to the consumption of offerings designated as "most holy" by the Levitical law. In the context of Numbers 18, God is instructing Aaron and his sons, the priests, on how to handle the offerings brought by the Israelites. The "most holy" offerings include the sin offerings, guilt offerings, and portions of the grain offerings. These were to be consumed in a sacred space, typically within the tabernacle precincts, emphasizing the sanctity and reverence required in handling what is dedicated to God. This reflects the broader biblical theme of holiness, where certain items, places, and actions are set apart for divine purposes. The consumption of these offerings by the priests symbolizes their role as mediators between God and the people, foreshadowing the ultimate mediation of Christ.

and every male may eat it
This specifies that the consumption of the most holy offerings is restricted to male members of the priestly family. This restriction underscores the patriarchal structure of ancient Israelite society and the specific roles assigned within the Levitical priesthood. The male priests were responsible for performing the sacrificial rituals and maintaining the sanctity of the tabernacle. This exclusivity highlights the seriousness of the priestly duties and the need for ritual purity. In the New Testament, the concept of priesthood is expanded to all believers, as seen in 1 Peter 2:9, where the church is described as a "royal priesthood," indicating a shift from the Old Covenant's restrictions.

You shall regard it as holy
This command emphasizes the need to treat the offerings with the utmost respect and reverence. The holiness of the offerings is not inherent but is derived from their dedication to God. This reflects the broader biblical principle that holiness is conferred by God's presence and purpose. The priests' responsibility to regard the offerings as holy serves as a reminder of their role in maintaining the covenant relationship between God and Israel. It also points to the necessity of approaching God with reverence and awe, a theme echoed throughout Scripture, including in Hebrews 12:28-29, which calls believers to worship God "with reverence and awe, for our God is a consuming fire."

Persons / Places / Events
1. Aaron and His Sons
The primary recipients of the instructions in Numbers 18, Aaron and his sons were appointed as priests to serve in the tabernacle, responsible for the sacred duties and offerings.

2. The Tabernacle
The central place of worship for the Israelites, where sacrifices and offerings were made. It was the dwelling place of God's presence among His people.

3. Holy Offerings
These were specific portions of sacrifices designated as "most holy" and were to be consumed by the priests in a state of ritual purity.
Teaching Points
Holiness in Service
The consumption of holy offerings by the priests underscores the importance of holiness in service to God. As believers, we are called to live lives set apart for His purposes.

Priestly Privileges and Responsibilities
Just as the priests had the privilege of partaking in the holy offerings, they also bore the responsibility of maintaining purity. Christians today are called to uphold the standards of holiness in their spiritual service.

Symbolism of Sacrifice
The offerings symbolize the need for atonement and the provision of God. In Christ, we see the ultimate fulfillment of these sacrifices, reminding us of the grace we receive through His atonement.

Community and Worship
The communal aspect of the priestly consumption of offerings points to the importance of community in worship. Believers are encouraged to partake in communal worship and fellowship, reflecting the unity of the body of Christ.
Bible Study Questions
1. How does the concept of holiness in Numbers 18:10 apply to our daily lives as Christians today?

2. In what ways can we, as a "royal priesthood," reflect the responsibilities and privileges of the Old Testament priests in our spiritual walk?

3. How does understanding the role of the priests in the Old Testament enhance our appreciation of Christ's sacrifice as described in Hebrews 9?

4. What are some practical ways we can maintain purity and holiness in our service to God and others?

5. How can the communal aspect of the priestly duties in the Old Testament inform our approach to worship and fellowship within the church community?
Connections to Other Scriptures
Leviticus 6:16-18
This passage provides further details on the consumption of holy offerings by the priests, emphasizing the holiness and the specific conditions under which they were to be eaten.

1 Peter 2:9
This New Testament verse speaks to the priesthood of all believers, drawing a parallel between the Old Testament priesthood and the spiritual role of Christians today.

Hebrews 9:11-14
This passage contrasts the Old Testament sacrificial system with the ultimate sacrifice of Christ, highlighting the fulfillment of the law through Jesus.
The Provision for the PriestsD. Young Numbers 18:8-20
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Eat, Gifts, Holies, Holy, Male, Regard, Thereof
Dictionary of Bible Themes
Numbers 18:8-10

     5707   male and female

Numbers 18:8-13

     4438   eating

Numbers 18:8-19

     4442   firstfruits

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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