Numbers 18:7
But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death."
But only you and your sons shall attend to your priesthood
This phrase establishes the exclusive nature of the Aaronic priesthood. Aaron and his descendants were chosen by God to serve as priests, a role that was not open to others. This exclusivity underscores the holiness and separation required for those who serve directly in God's presence. The priesthood is a hereditary office, passed down through Aaron's lineage, emphasizing the importance of family and lineage in Israelite society. This also foreshadows the New Testament concept of Jesus as our High Priest, who fulfills and surpasses the Aaronic priesthood (Hebrews 4:14-16).

for everything concerning the altar and what is inside the veil
The altar and the veil are central elements of the tabernacle, representing the means of atonement and the separation between God and humanity. The altar is where sacrifices were made, symbolizing the need for atonement and reconciliation with God. The veil separated the Holy Place from the Most Holy Place, where the Ark of the Covenant was kept, signifying the holiness of God and the barrier sin creates between God and man. In the New Testament, the tearing of the veil at Jesus' crucifixion (Matthew 27:51) signifies the removal of this barrier, granting believers direct access to God through Christ.

and you are to perform that service
This phrase highlights the active role of the priests in the worship and sacrificial system. The service of the priests was not just a privilege but a duty, requiring diligence and obedience. This service included offering sacrifices, maintaining the tabernacle, and teaching the people God's laws. It reflects the broader biblical theme of service to God as an act of worship and obedience, which is echoed in the New Testament call for believers to offer themselves as living sacrifices (Romans 12:1).

I am giving you the work of the priesthood as a gift
The priesthood is described as a gift from God, emphasizing that it is not earned or deserved but granted by divine grace. This gift comes with responsibilities and privileges, highlighting the concept of stewardship. The idea of the priesthood as a gift also points to the grace of God in choosing and equipping individuals for His service. In the New Testament, the concept of spiritual gifts given to believers for the edification of the church (1 Corinthians 12:4-11) parallels this idea.

but any outsider who comes near the sanctuary must be put to death.
This severe warning underscores the holiness of God and the sanctity of the tabernacle. Only those consecrated and appointed by God could approach the sacred space, reflecting the seriousness of sin and the need for purity in worship. This restriction highlights the separation between the holy and the common, a theme prevalent throughout the Old Testament. In the New Testament, the concept of holiness is expanded, with all believers called to be a royal priesthood (1 Peter 2:9), yet the reverence for God's holiness remains paramount.

Persons / Places / Events
1. Aaron
The first high priest of Israel, chosen by God to lead the priestly duties and serve as a mediator between God and the Israelites.

2. Aaron's Sons
The descendants of Aaron who were also appointed to serve as priests, continuing the priestly lineage.

3. The Altar
A sacred place where sacrifices and offerings were made to God, central to the worship practices of Israel.

4. The Veil
The curtain in the Tabernacle that separated the Holy Place from the Most Holy Place, symbolizing the separation between God and humanity.

5. Unauthorized Person
Anyone not appointed by God to perform priestly duties, highlighting the importance of divine appointment and order.
Teaching Points
Divine Appointment and Order
God establishes specific roles and responsibilities within His community. Recognizing and respecting these roles is crucial for maintaining order and holiness.

The Gift of Service
The priesthood is described as a gift, emphasizing that serving God and His people is a privilege and responsibility, not a right.

The Seriousness of Holiness
Approaching God requires reverence and obedience to His commands. Unauthorized approaches signify a lack of respect for God's holiness and order.

Christ as Our High Priest
Jesus fulfills the role of the ultimate high priest, granting believers direct access to God. This shifts the focus from a select group to the priesthood of all believers.

Guarding the Sacred
Just as the priests were to guard the sacred duties, believers today are called to guard their hearts and lives, ensuring they align with God's will and purpose.
Bible Study Questions
1. How does the concept of divine appointment in Numbers 18:7 apply to leadership roles within the church today?

2. In what ways can we view our own service to God as a gift, similar to the priesthood described in this passage?

3. How does the account of Nadab and Abihu in Leviticus 10 reinforce the importance of approaching God with reverence and obedience?

4. How does the New Testament concept of the priesthood of all believers (1 Peter 2:9) change our understanding of access to God compared to the Old Testament priesthood?

5. What practical steps can we take to guard the sacred aspects of our faith and ensure we are living in alignment with God's commands?
Connections to Other Scriptures
Exodus 28-29
These chapters detail the consecration of Aaron and his sons, establishing the priesthood and their duties.

Leviticus 10
The account of Nadab and Abihu, Aaron's sons, who offered unauthorized fire before the Lord and were struck down, illustrating the seriousness of unauthorized approaches to God.

Hebrews 5:1-4
Discusses the role of the high priest, chosen by God, and connects to the ultimate high priesthood of Jesus Christ.

1 Peter 2:9
Describes believers as a royal priesthood, connecting the Old Testament priesthood to the New Testament concept of all believers having access to God through Christ.
Service a GiftAlexander MaclarenNumbers 18:7
The Responsibility of AuthorityE.S. Prout Numbers 18:1-7
Aaron and His HelpersD. Young Numbers 18:2-7
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Altar, Anyone, Attend, Bestowed, Common, Concerneth, Concerns, Connection, Curtain, Death, Draweth, Gift, Giving, Inside, Nigh, Office, Outsider, Perform, Pertaineth, Position, Priesthood, Priests, Priest's, Responsible, Sanctuary, Serve, Served, Service, Sons, Stranger, Vail, Veil, Within
Dictionary of Bible Themes
Numbers 18:7

     6606   access to God
     6684   mediator
     7160   servants of the Lord
     7344   curtain
     7413   priesthood, OT
     8345   servanthood, and worship

Numbers 18:1-7

     6750   sin-bearer

Numbers 18:7-9

     5073   Aaron, priest

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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