Numbers 18:6
Behold, I Myself have selected your fellow Levites from the Israelites as a gift to you, dedicated to the LORD to perform the service for the Tent of Meeting.
Behold, I Myself have selected your fellow Levites
This phrase emphasizes God's sovereign choice and divine authority in selecting the Levites for a special role. The Levites were chosen from among the Israelites to serve in the tabernacle, highlighting their unique position and responsibility. This selection is reminiscent of God's choice of Israel as His chosen people (Deuteronomy 7:6). The Levites' selection underscores the theme of divine election and service, which is a recurring motif throughout Scripture.

from the Israelites as a gift to you
The Levites are described as a "gift" to Aaron and his descendants, indicating their role in assisting the priesthood. This concept of being a gift underscores the idea of service and support within the community of faith. The Levites' role was to aid the priests in their duties, ensuring the proper worship and functioning of the tabernacle. This reflects the broader biblical principle of different members of the community having distinct roles and gifts, as seen in the New Testament with the body of Christ (1 Corinthians 12:4-31).

dedicated to the LORD
The dedication of the Levites to the LORD signifies their consecration and set-apart status for holy service. This dedication is a form of sanctification, where the Levites are made holy for the purpose of serving God. It parallels the concept of believers being set apart for God's purposes (1 Peter 2:9). The Levites' dedication also points to the importance of holiness and purity in approaching God, a theme that runs throughout the Levitical laws and sacrificial system.

to perform the service for the Tent of Meeting
The service of the Levites was specifically for the Tent of Meeting, the central place of worship and God's dwelling among His people. This service included tasks such as setting up, taking down, and transporting the tabernacle, as well as assisting the priests in sacrifices and rituals. The Tent of Meeting, also known as the Tabernacle, was a precursor to the Temple and a type of Christ, who is the ultimate meeting place between God and humanity (John 1:14). The Levites' service foreshadows the role of Christ as the mediator and the ultimate High Priest (Hebrews 4:14-16).

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who establishes the roles and duties of the Levites.

2. Levites
A tribe set apart by God to assist the priests in the service of the Tent of Meeting, serving as a gift to Aaron and his sons.

3. Israelites
The chosen people of God from whom the Levites are taken to serve in a special capacity.

4. Aaron
The first high priest of Israel, brother of Moses, and leader of the priestly duties.

5. Tent of Meeting (Tabernacle)
The portable earthly dwelling place of God among the Israelites, where the Levites performed their service.
Teaching Points
Divine Selection and Purpose
God chooses specific individuals for His purposes, as seen in the selection of the Levites. This reminds us that each believer has a unique role in God's kingdom.

Service as a Gift
The Levites are described as a gift to Aaron and the priesthood. Our service to God and others should be viewed as a gift, not a burden.

Dedication to the LORD
The Levites were dedicated to the LORD, emphasizing the importance of wholehearted dedication in our spiritual lives.

Support and Assistance in Ministry
Just as the Levites supported the priests, believers are called to support and assist one another in ministry, fostering a community of service.

Holiness and Separation
The Levites' separation from the rest of the Israelites for a holy purpose reflects the call for believers to live lives set apart for God.
Bible Study Questions
1. How does the role of the Levites as described in Numbers 18:6 reflect God's plan for organized worship and service within the community of believers?

2. In what ways can we view our own service to God and others as a "gift" rather than an obligation?

3. How does the concept of being "dedicated to the LORD" challenge us in our daily walk with God?

4. What parallels can we draw between the support role of the Levites and the New Testament teaching on the body of Christ?

5. How can we apply the principle of holiness and separation in our lives today, while still engaging with the world around us?
Connections to Other Scriptures
Exodus 32
The Levites' loyalty during the golden calf incident, which set them apart for special service.

Deuteronomy 10:8-9
Further elaboration on the role of the Levites, emphasizing their unique inheritance and duties.

1 Peter 2:9
The New Testament concept of believers as a royal priesthood, drawing a parallel to the dedicated service of the Levites.

Hebrews 9:1-10
Describes the earthly sanctuary and its regulations, providing context for the Levites' service in the Tent of Meeting.
The Responsibility of AuthorityE.S. Prout Numbers 18:1-7
Aaron and His HelpersD. Young Numbers 18:2-7
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Behold, Brethren, Brothers, Congregation, Dedicated, Fellow, Gift, Israelites, Levites, Meeting, Midst, Myself, Perform, Selected, Service, Sons, Tabernacle, Tent
Dictionary of Bible Themes
Numbers 18:6

     8223   dedication

Numbers 18:1-7

     6750   sin-bearer

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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