Numbers 18:4
They are to join you and attend to the duties of the Tent of Meeting, doing all the work at the Tent; but no outsider may come near you.
They are to join you and attend to the duties of the Tent of Meeting
This phrase refers to the Levites, who were appointed to assist the priests, specifically the descendants of Aaron, in their sacred duties. The Tent of Meeting, also known as the Tabernacle, was the central place of worship and the dwelling place of God's presence among the Israelites during their wilderness journey. The Levites' role was crucial in maintaining the sanctity and order of the worship practices. This division of labor highlights the importance of community and shared responsibility in worship, as seen in 1 Corinthians 12:4-6, where different roles within the body of Christ are emphasized.

doing all the work at the Tent
The Levites were responsible for various tasks, including setting up, taking down, and transporting the Tabernacle, as well as assisting in the sacrifices and offerings. This work was not only physical but also spiritual, as it involved maintaining the holiness required for God's presence. The meticulous nature of their duties reflects the holiness and order that God demands, as seen in Leviticus 10:3, where God emphasizes His holiness among those who approach Him.

but no outsider may come near you
This restriction underscores the holiness of the priestly duties and the Tabernacle itself. An "outsider" refers to anyone not of the tribe of Levi, emphasizing the separation between the sacred and the common. This separation is a recurring theme in Scripture, illustrating the need for purity and consecration when approaching God. It foreshadows the New Testament teaching in Hebrews 10:19-22, where believers are invited to draw near to God through the consecration provided by Jesus Christ, our High Priest.

Persons / Places / Events
1. The Levites
The tribe chosen by God to assist the priests in the service of the Tent of Meeting. They were set apart for the sacred duties and were not to be replaced by outsiders.

2. The Tent of Meeting
Also known as the Tabernacle, this was the portable earthly dwelling place of God among the Israelites during their journey through the wilderness.

3. Aaron and His Sons
Aaron, the brother of Moses, was the first high priest, and his sons were appointed as priests. They were responsible for the priestly duties and were assisted by the Levites.

4. Outsiders
Refers to those who were not part of the Levitical tribe and were prohibited from performing the sacred duties of the Tent of Meeting.

5. The Israelites
The chosen people of God, who were to be served by the priests and Levites in their spiritual and communal life.
Teaching Points
The Importance of Order in Worship
God established a specific order for worship and service in the Tent of Meeting, emphasizing the need for reverence and obedience in our worship practices today.

The Role of Support in Ministry
Just as the Levites supported the priests, every believer has a role in supporting the ministry of the church, whether through service, prayer, or other means.

Guarding the Sacred
The prohibition against outsiders performing sacred duties underscores the importance of guarding what is holy and ensuring that those who serve are called and equipped by God.

The Call to Holiness
The Levites' role reminds us of our call to be set apart for God's purposes, living lives that reflect His holiness and righteousness.

Unity in Service
The collaboration between the priests and Levites illustrates the unity and cooperation needed within the body of Christ to fulfill God's mission.
Bible Study Questions
1. How does the role of the Levites in Numbers 18:4 reflect the importance of supporting roles in the church today?

2. In what ways can we ensure that our worship practices align with the order and reverence God desires?

3. How does the concept of being a "royal priesthood" in 1 Peter 2:9 relate to the duties of the Levites and priests in the Old Testament?

4. What are some practical ways we can guard the sacred aspects of our faith in a world that often disregards holiness?

5. How can we foster unity and cooperation within our church community to effectively serve God's purposes?
Connections to Other Scriptures
Exodus 29
Describes the consecration of Aaron and his sons, establishing the priesthood and their duties, which the Levites were to support.

Leviticus 10
Highlights the importance of following God's commands in the priestly duties, as seen in the account of Nadab and Abihu, who offered unauthorized fire and faced severe consequences.

1 Peter 2:9
Connects the concept of a chosen priesthood to the New Testament believers, emphasizing the spiritual service and holiness expected of Christians.
The Responsibility of AuthorityE.S. Prout Numbers 18:1-7
Aaron and His HelpersD. Young Numbers 18:2-7
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Attend, Care, Charge, Common, Congregation, Draw, Family, Join, Joined, Kept, Meeting, Needed, Nigh, Obligations, Outsider, Responsibility, Responsible, Service, Stranger, Tabernacle, Tent, Unite, Whatever, Whatsoever
Dictionary of Bible Themes
Numbers 18:1-7

     6750   sin-bearer

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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