Numbers 18:16
You are to pay the redemption price for a month-old male according to your valuation: five shekels of silver, according to the sanctuary shekel, which is twenty gerahs.
You are to pay the redemption price for a month-old male
In ancient Israel, the concept of redemption was deeply rooted in the covenant relationship between God and His people. The redemption price for a firstborn male, whether human or animal, was a symbolic act acknowledging God's sovereignty and ownership over all creation. This practice is linked to the Passover event, where the firstborn of Israel were spared, and thus, they belonged to God (Exodus 13:2). The age of one month signifies the child’s survival past the most vulnerable period of infancy, marking him as a viable member of the community.

according to your valuation: five shekels of silver
The valuation of five shekels of silver for the redemption of a firstborn son reflects the economic conditions and standards of the time. Silver was a common medium of exchange in the ancient Near East, and the specified amount indicates a standardized value for this religious obligation. This valuation underscores the importance of the firstborn and the need for a tangible expression of redemption. The use of silver also points to the preciousness of life and the cost of redemption, which can be seen as a type pointing to the ultimate redemption through Christ, who was betrayed for thirty pieces of silver (Matthew 26:15).

according to the sanctuary shekel
The sanctuary shekel was a specific standard of weight used in the tabernacle and later the temple, ensuring uniformity and fairness in religious transactions. This standardization reflects the order and precision required in worship and offerings to God. The sanctuary shekel was heavier than the common shekel, emphasizing the sacred nature of the transaction. This precision in measurement can be seen as a reflection of God's holiness and the need for integrity in worship.

which is twenty gerahs
A gerah was a small unit of weight, and twenty gerahs equaled one shekel. This detail highlights the meticulous nature of the law and the importance of exactness in fulfilling God's commands. The use of gerahs in this context underscores the thoroughness with which God’s people were to approach their obligations, ensuring that nothing was left to chance or personal interpretation. This precision can be seen as a foreshadowing of the fulfillment of the law in Christ, who perfectly met all the requirements of the law on behalf of humanity (Matthew 5:17).

Persons / Places / Events
1. The Israelites
The people of God to whom the laws and commandments were given, including the instructions for redemption.

2. The Levites
The tribe set apart for priestly duties, responsible for the spiritual leadership and service in the tabernacle.

3. The Tabernacle
The dwelling place of God among His people, where the Levites served and where offerings and redemptions were made.

4. Moses
The leader of the Israelites who received the law from God and communicated it to the people.

5. The Sanctuary Shekel
A unit of currency used in the tabernacle, specifically mentioned as the standard for redemption.
Teaching Points
Understanding Redemption
Redemption in the Old Testament was a physical and financial transaction, symbolizing spiritual truths. It points to the ultimate redemption through Christ.

Value and Worth
The specific mention of "five shekels of silver" underscores the value God places on life and the importance of following His commands precisely.

Obedience to God's Law
The Israelites were called to obey God's instructions, reflecting their commitment and relationship with Him. This obedience is a model for Christians today.

Symbolism of the Firstborn
The redemption of the firstborn symbolizes God's claim over all creation and foreshadows Christ as the firstborn over all creation, who redeems us.

Financial Stewardship
The requirement of a monetary redemption price teaches the importance of financial stewardship and prioritizing God's commands in our resources.
Bible Study Questions
1. How does the concept of redemption in Numbers 18:16 relate to the broader theme of redemption throughout the Bible?

2. In what ways does the redemption price of five shekels of silver reflect the value God places on life and obedience?

3. How can the practice of redeeming the firstborn in the Old Testament enhance our understanding of Jesus' role as our Redeemer?

4. What lessons can we learn from the Israelites' obedience to God's specific instructions regarding redemption, and how can we apply these lessons in our daily lives?

5. How does the principle of financial stewardship, as seen in the redemption price, challenge us to prioritize God's commands in our own financial decisions?
Connections to Other Scriptures
Exodus 13:13
This verse discusses the redemption of the firstborn, establishing the principle that the firstborn belongs to God and must be redeemed.

Leviticus 27:6
Provides additional details on the valuation of persons for vows and dedications, which relates to the concept of redemption.

Luke 2:22-24
Describes the presentation of Jesus at the temple, where Mary and Joseph followed the law of redemption, highlighting the continuity of this practice into the New Testament.
The Provision for the PriestsD. Young Numbers 18:8-20
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Estimation, Fix, Fixed, Gerahs, Holy, Money, Month, Ones, Payment, Price, Ransom, Ransomed, Redeem, Redeemed, Redemption, Redemption-money, Sanctuary, Scale, Shekel, Shekels, Silver, Twenty, Valuation, Value, Weighs
Dictionary of Bible Themes
Numbers 18:16

     4363   silver
     5260   coinage

Numbers 18:8-19

     4442   firstfruits

Numbers 18:14-17

     6714   ransom

Numbers 18:14-19

     4478   meat

Numbers 18:15-16

     5615   weights

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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