Numbers 18:15
The firstborn of every womb, whether man or beast, that is offered to the LORD belongs to you. But you must surely redeem every firstborn son and every firstborn male of unclean animals.
The first offspring of every womb
This phrase refers to the principle of the firstborn, which holds significant importance in biblical tradition. In Hebrew culture, the firstborn male was often seen as the primary heir and held a special place in the family. The Hebrew word for "firstborn" is "bekor," which signifies primacy and preeminence. This concept is deeply rooted in the history of Israel, as seen in the Passover event where the firstborn of Egypt were struck down, but the firstborn of Israel were spared. This act of divine deliverance established the firstborn as belonging to God, a theme that is reiterated in this verse.

whether man or beast
This phrase emphasizes the inclusivity of the command, extending the principle of the firstborn to both humans and animals. In ancient Israel, livestock was a crucial part of the economy and daily life, and the firstborn of the animals were considered sacred to the Lord. The Hebrew word for "beast" is "behemah," which generally refers to domesticated animals. This inclusion underscores the comprehensive nature of God's claim over all creation, reflecting His sovereignty and the people's dependence on Him for sustenance and prosperity.

presented to the LORD
The act of presenting the firstborn to the Lord is an acknowledgment of His ultimate ownership and authority. The Hebrew verb "qarab," meaning "to bring near" or "to present," is used here, indicating an offering or dedication to God. This presentation is an act of worship and obedience, recognizing God's provision and blessing. It also serves as a reminder of the covenant relationship between God and His people, where the Israelites are called to live in faithfulness and gratitude.

belongs to you
In this context, "you" refers to the priests, specifically the descendants of Aaron, who were given the responsibility of serving in the tabernacle and later the temple. The Hebrew word "lak" is a possessive pronoun, indicating that the firstborn offerings are designated for the priests. This provision underscores the support system established by God for the Levitical priesthood, ensuring that those who minister before Him are sustained by the offerings of the people. It highlights the interdependence within the community of faith, where the spiritual leaders are cared for by the contributions of the congregation.

But you must redeem
The concept of redemption is central to this phrase, with the Hebrew word "padah" meaning "to ransom" or "to buy back." In the case of the firstborn sons and unclean animals, a redemption price was to be paid instead of offering them directly. This practice points to the value and sanctity of human life and the recognition of certain animals as unfit for sacrifice. Redemption serves as a powerful symbol of God's grace and mercy, foreshadowing the ultimate redemption through Jesus Christ, who paid the price for humanity's sins.

every firstborn son
The specific mention of "firstborn son" highlights the importance of human life and the special status of the firstborn male in Israelite society. The redemption of the firstborn son is a reminder of the deliverance from Egypt, where God spared the firstborn of Israel. This act of redemption is a tangible expression of gratitude and acknowledgment of God's saving power. It also serves as a continual reminder of the covenant relationship and the responsibilities that come with being God's chosen people.

and every firstborn of unclean animals
Unclean animals, according to Levitical law, were not suitable for sacrifice. The Hebrew term "tame" refers to that which is ritually impure. The redemption of these animals, rather than their sacrifice, underscores the importance of maintaining purity in worship and the sacrificial system. It also reflects God's provision for His people, allowing them to retain valuable resources while still honoring their obligations to Him. This practice reinforces the principle of holiness and the need for discernment in offering what is acceptable to the Lord.

Persons / Places / Events
1. The Israelites
The chosen people of God, to whom the laws and commandments were given, including the instructions in Numbers 18.

2. The Levites
The tribe set apart for priestly duties, responsible for the care of the tabernacle and the spiritual leadership of Israel. They were given the firstborn as part of their provision.

3. Firstborn
Refers to the first male offspring of both humans and animals, which held special significance in Israelite culture and law.

4. Redemption
The act of buying back or reclaiming something, in this context, the firstborn of humans and unclean animals, which were to be redeemed rather than sacrificed.

5. The Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the Levites served and where offerings were brought.
Teaching Points
The Principle of Firstfruits
The concept of offering the first and best to God is a recurring biblical theme. It teaches us to prioritize God in our lives, acknowledging His sovereignty and provision.

Redemption and Its Significance
Redemption is a powerful biblical theme that points to the ultimate redemption through Christ. Just as the firstborn were redeemed, so are we redeemed by the blood of Jesus.

The Role of the Levites
The Levites' role as spiritual leaders and caretakers of the tabernacle highlights the importance of dedicated service to God. It encourages us to consider how we can serve God and His people today.

Holiness and Separation
The requirement to redeem the firstborn underscores the holiness of God and the need for His people to be set apart. It challenges us to live lives that reflect God's holiness.

God's Provision for His Servants
The provision of the firstborn to the Levites illustrates God's care for those who serve Him. It reminds us that God provides for our needs when we dedicate our lives to His service.
Bible Study Questions
1. How does the concept of the firstborn in Numbers 18:15 relate to the idea of firstfruits in other parts of the Bible?

2. In what ways does the redemption of the firstborn foreshadow the redemption offered through Jesus Christ?

3. How can we apply the principle of giving our "first and best" to God in our daily lives?

4. What can we learn from the role of the Levites about serving God and His people today?

5. How does understanding God's provision for the Levites encourage us to trust in His provision for our own needs?
Connections to Other Scriptures
Exodus 13
This chapter provides the initial commandment regarding the consecration of the firstborn, establishing the principle that the firstborn belong to God.

Leviticus 27
Discusses the laws of redemption and valuation, providing further context on how redemption was to be carried out.

Luke 2
Describes the presentation of Jesus at the temple, fulfilling the law of the firstborn, showing continuity from Old Testament law to New Testament practice.
The Provision for the PriestsD. Young Numbers 18:8-20
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Animal, Animals, Firstborn, Flesh, Male, Nevertheless, Offer, Offered, Opens, Redeem, Surely, Unclean, Womb, Yours
Dictionary of Bible Themes
Numbers 18:15

     4605   animals, religious role
     5199   womb
     5688   firstborn

Numbers 18:8-19

     4442   firstfruits

Numbers 18:14-17

     6714   ransom

Numbers 18:14-19

     4478   meat

Numbers 18:15-16

     5615   weights

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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