Numbers 18:15
The firstborn of every womb, whether man or beast, that is offered to the LORD belongs to you. But you must surely redeem every firstborn son and every firstborn male of unclean animals.
The firstborn of every womb
In ancient Israel, the concept of the firstborn held significant importance. The firstborn was often seen as the one who would inherit leadership and a double portion of the family estate. This principle is rooted in the Passover event (Exodus 12), where the firstborn of Egypt were struck down, but the firstborn of Israel were spared. This act of divine deliverance established the firstborn as belonging to God, symbolizing His claim over all creation.

Whether man or beast
This phrase emphasizes the comprehensive nature of God's claim. Both human and animal firstborns were considered sacred and set apart for the Lord. This reflects the holistic view of life in ancient Israel, where all aspects of existence were intertwined with spiritual significance. The inclusion of animals highlights the agrarian society of the Israelites, where livestock was a crucial part of their livelihood and worship practices.

That is offered to the LORD belongs to you
Here, God is addressing the Levitical priests, granting them the firstborn offerings. This provision was part of the support system for the priesthood, as they had no inheritance of land like the other tribes (Numbers 18:20-24). The priests served as mediators between God and the people, and these offerings were a means of sustaining them in their sacred duties.

But you must surely redeem every firstborn son
The redemption of the firstborn son is a practice that underscores the value of human life and the sanctity of family. In Exodus 13:13, God commands the Israelites to redeem their firstborn sons, which involved a payment or sacrifice to acknowledge God's ownership and to symbolically buy back the child. This act of redemption points forward to the ultimate redemption through Jesus Christ, who is referred to as the "firstborn over all creation" (Colossians 1:15) and whose sacrifice redeems humanity.

And every firstborn male of unclean animals
Unclean animals, according to Levitical law, could not be offered as sacrifices (Leviticus 11). Therefore, they required redemption, often through a monetary substitute or the sacrifice of a clean animal. This regulation ensured that the holiness of offerings was maintained while still acknowledging God's claim over all firstborns. The distinction between clean and unclean animals also reflects the broader theme of holiness and separation that is prevalent throughout the Mosaic Law.

Persons / Places / Events
1. The Israelites
The chosen people of God, to whom the laws and commandments were given, including the instructions in Numbers 18.

2. The Levites
The tribe set apart for priestly duties, responsible for the care of the tabernacle and the spiritual leadership of Israel. They were given the firstborn as part of their provision.

3. Firstborn
Refers to the first male offspring of both humans and animals, which held special significance in Israelite culture and law.

4. Redemption
The act of buying back or reclaiming something, in this context, the firstborn of humans and unclean animals, which were to be redeemed rather than sacrificed.

5. The Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the Levites served and where offerings were brought.
Teaching Points
The Principle of Firstfruits
The concept of offering the first and best to God is a recurring biblical theme. It teaches us to prioritize God in our lives, acknowledging His sovereignty and provision.

Redemption and Its Significance
Redemption is a powerful biblical theme that points to the ultimate redemption through Christ. Just as the firstborn were redeemed, so are we redeemed by the blood of Jesus.

The Role of the Levites
The Levites' role as spiritual leaders and caretakers of the tabernacle highlights the importance of dedicated service to God. It encourages us to consider how we can serve God and His people today.

Holiness and Separation
The requirement to redeem the firstborn underscores the holiness of God and the need for His people to be set apart. It challenges us to live lives that reflect God's holiness.

God's Provision for His Servants
The provision of the firstborn to the Levites illustrates God's care for those who serve Him. It reminds us that God provides for our needs when we dedicate our lives to His service.
Bible Study Questions
1. How does the concept of the firstborn in Numbers 18:15 relate to the idea of firstfruits in other parts of the Bible?

2. In what ways does the redemption of the firstborn foreshadow the redemption offered through Jesus Christ?

3. How can we apply the principle of giving our "first and best" to God in our daily lives?

4. What can we learn from the role of the Levites about serving God and His people today?

5. How does understanding God's provision for the Levites encourage us to trust in His provision for our own needs?
Connections to Other Scriptures
Exodus 13
This chapter provides the initial commandment regarding the consecration of the firstborn, establishing the principle that the firstborn belong to God.

Leviticus 27
Discusses the laws of redemption and valuation, providing further context on how redemption was to be carried out.

Luke 2
Describes the presentation of Jesus at the temple, fulfilling the law of the firstborn, showing continuity from Old Testament law to New Testament practice.
The Provision for the PriestsD. Young Numbers 18:8-20
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Animal, Animals, Firstborn, Flesh, Male, Nevertheless, Offer, Offered, Opens, Redeem, Surely, Unclean, Womb, Yours
Dictionary of Bible Themes
Numbers 18:15

     4605   animals, religious role
     5199   womb
     5688   firstborn

Numbers 18:8-19

     4442   firstfruits

Numbers 18:14-17

     6714   ransom

Numbers 18:14-19

     4478   meat

Numbers 18:15-16

     5615   weights

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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