Numbers 16:46
Moses said to Aaron, "Take your censer, place fire from the altar in it, and add incense. Go quickly to the congregation and make atonement for them, because wrath has come out from the LORD; the plague has begun."
Moses said to Aaron
Moses, as the leader appointed by God, often communicated God's instructions to the people. Aaron, his brother, served as the high priest, a role that involved mediating between God and the Israelites. This relationship highlights the importance of obedience and the chain of command established by God.

Take your censer
A censer was a vessel used to burn incense, a common practice in ancient religious rituals. In the tabernacle, incense symbolized the prayers of the people rising to God. The censer here represents a tool for intercession, emphasizing the priestly role of mediating between God and humanity.

Place fire from the altar in it
The altar fire was considered holy, as it was initially kindled by God Himself (Leviticus 9:24). Using fire from the altar signifies the need for divine purity and sanctification in the act of atonement. This act underscores the necessity of approaching God with reverence and according to His instructions.

And add incense
Incense, often associated with prayer and worship, was a key element in the tabernacle service. It symbolizes the intercessory prayers of the priest on behalf of the people. The addition of incense signifies the need for a pleasing aroma to God, representing the sincere prayers and repentance of the people.

Go quickly to the congregation
The urgency in Moses' command reflects the immediate danger facing the Israelites. The congregation, or assembly, refers to the entire community of Israel. This phrase highlights the communal aspect of sin and the need for collective atonement.

And make atonement for them
Atonement involves reconciliation between God and humanity, often through a sacrificial act. In the Old Testament, atonement was achieved through rituals prescribed by God, pointing to the ultimate atonement through Jesus Christ. This act by Aaron prefigures Christ's role as the ultimate high priest who makes atonement for humanity's sins.

Because wrath has come out from the LORD
The wrath of God in the Old Testament often manifested as a response to sin and rebellion. It serves as a reminder of God's holiness and justice. This phrase underscores the seriousness of sin and the need for divine intervention to avert disaster.

The plague has begun
Plagues were a common form of divine judgment in the Bible, often used to bring about repentance or demonstrate God's power. The beginning of the plague signifies the immediate consequences of disobedience and the urgent need for atonement to stop its spread. This event foreshadows the ultimate deliverance from sin and death through Christ.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses acts as an intercessor for the people.

2. Aaron
The brother of Moses and the high priest of Israel. He is instructed by Moses to perform a priestly duty to stop the plague.

3. The Assembly
Refers to the congregation of Israelites who were affected by the plague due to their rebellion against Moses and Aaron.

4. The Plague
A divine punishment sent by God as a result of the rebellion led by Korah, Dathan, and Abiram against Moses and Aaron.

5. The Altar
The place where sacrifices were made to God. The fire from the altar signifies the presence and holiness of God.
Teaching Points
The Role of Intercession
Moses and Aaron demonstrate the power and necessity of intercession. Believers are called to intercede for others, standing in the gap through prayer and action.

The Seriousness of Sin
The plague represents the consequences of sin and rebellion against God. It serves as a reminder of the seriousness with which God views sin.

The Importance of Obedience
Aaron's obedience to Moses' instructions highlights the importance of following God's commands precisely. Obedience is a key aspect of faithfulness.

God's Mercy and Justice
While God is just in His punishment, He also provides a means of atonement. This balance of justice and mercy is central to understanding God's character.

The Symbolism of the Altar and Incense
The altar and incense symbolize prayer and the presence of God. Believers are encouraged to maintain a life of prayer, seeking God's presence continually.
Bible Study Questions
1. How does the role of Moses and Aaron as intercessors in Numbers 16:46 inspire you to intercede for others in your life?

2. In what ways does the event of the plague in Numbers 16 highlight the seriousness of sin and its consequences?

3. How can Aaron's obedience to Moses' instructions serve as a model for our own obedience to God's commands?

4. Reflect on a time when you experienced God's mercy in the midst of His justice. How did that experience shape your understanding of His character?

5. How can the symbolism of the altar and incense in this passage enhance your personal prayer life and relationship with God?
Connections to Other Scriptures
Leviticus 10
This chapter describes the importance of following God's instructions precisely, as seen in the deaths of Nadab and Abihu for offering unauthorized fire. This highlights the seriousness of Aaron's task in Numbers 16:46.

Hebrews 7
Discusses Jesus as our high priest, drawing a parallel to Aaron's role in making atonement for the people, but emphasizing the superiority of Christ's eternal priesthood.

Psalm 106
Reflects on the rebellious nature of the Israelites and God's mercy, providing a broader context for understanding the events in Numbers 16.
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
Aaron Staying the PlagueJ. D. Lane, M. A.Numbers 16:41-50
An Awful Spectacle, and a Surprising RemedyS. Thodey.Numbers 16:41-50
Mercy Rejoiceth Against JudgmentE. Auriol, M. A.Numbers 16:41-50
Standing Between the Dead and the LivingJ. Slade, M. A.Numbers 16:41-50
Staying the PlagueW. C. Le Breton, M. A.Numbers 16:41-50
The Aggravated Rebellion of the PeopleW. Jones.Numbers 16:41-50
The High Priest Standing Between the Dead and the LivingNumbers 16:41-50
The Living and the DeadT. De Witt Talmage.Numbers 16:41-50
The Plague in the WildernessC. Bradley, M. A.Numbers 16:41-50
The Plague StayedJ. Burns, D. D.Numbers 16:41-50
The Prevailing IntercessorBp. Horne.Numbers 16:41-50
The Priesthood Still Further Honoured and EstablishedD. Young Numbers 16:41-50
The Sin of Man and the Salvation of GodS. Thodey.Numbers 16:41-50
Transgression and IntercessionHenry, MatthewNumbers 16:41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Aaron, Along, Altar, Assembly, Atonement, Begun, Bring, Carry, Censer, Company, Congregation, Disease, Fire, Fire-pan, Forth, Free, Hasten, Hurry, Incense, Lay, Meeting, Perfume, Plague, Presence, Quickly, Sin, Spices, Started, Starting, Sweet, Therein, Thereon, Vessel, Wrath
Dictionary of Bible Themes
Numbers 16:46

     5103   Moses, significance

Numbers 16:1-50

     5550   speech, negative

Numbers 16:39-48

     5072   Aaron, spokesman

Numbers 16:41-49

     5297   disease

Numbers 16:41-50

     4843   plague

Numbers 16:45-47

     5213   assembly

Numbers 16:46-47

     7386   incense
     9210   judgment, God's

Numbers 16:46-48

     6027   sin, remedy for
     6648   expiation

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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