Numbers 16:40
just as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the LORD, lest he become like Korah and his followers.
just as the LORD commanded him through Moses.
This phrase emphasizes the divine authority and the role of Moses as God's chosen leader and mediator. The LORD's commands through Moses highlight the importance of obedience to God's instructions. This reflects the broader biblical theme of God's covenant with Israel, where Moses serves as the intermediary. The phrase underscores the necessity of following God's directives precisely, as seen in other instances such as the construction of the Tabernacle (Exodus 25-31).

This was to be a reminder to the Israelites
The purpose of the command is to serve as a perpetual reminder to the Israelites. Reminders are a common biblical motif, used to reinforce God's laws and the consequences of disobedience. This is similar to the use of memorial stones in Joshua 4:7, which served to remind future generations of God's faithfulness and mighty acts.

that no outsider who is not a descendant of Aaron
This phrase establishes the exclusive role of the Aaronic priesthood in performing certain sacred duties. The descendants of Aaron were set apart for the priestly service, as outlined in Exodus 28-29. This exclusivity underscores the holiness required to approach God, a theme that is echoed in the New Testament with the priesthood of all believers through Christ (1 Peter 2:9).

should approach to offer incense before the LORD,
Offering incense was a priestly duty, symbolizing the prayers of the people ascending to God (Psalm 141:2, Revelation 8:3-4). The restriction against outsiders offering incense highlights the sanctity of worship and the need for proper mediation, which in the New Testament is fulfilled in Jesus Christ, our High Priest (Hebrews 4:14-16).

lest he become like Korah and his followers.
This reference to Korah's rebellion (Numbers 16:1-35) serves as a warning against challenging God's ordained leadership and order. Korah and his followers were punished for attempting to usurp the priestly role, illustrating the severe consequences of disobedience and pride. This incident is a cautionary tale about the dangers of rebellion against God's established authority, a theme reiterated in Jude 1:11.

Persons / Places / Events
1. Korah
A Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priestly order established by God.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

3. Aaron
The brother of Moses and the first high priest, appointed by God to serve in the tabernacle.

4. The Israelites
The chosen people of God, who were being led through the wilderness to the Promised Land.

5. The Tabernacle
The portable dwelling place for the divine presence of God among the Israelites, where sacrifices and offerings were made.
Teaching Points
Divine Order and Authority
God establishes specific roles and responsibilities within His community. Respecting these roles is crucial for maintaining order and honoring God's design.

The Danger of Rebellion
Korah's rebellion serves as a warning against challenging God's appointed leaders. Rebellion against divine authority leads to severe consequences.

Holiness in Worship
Approaching God requires reverence and adherence to His commands. Unauthorized acts of worship are not acceptable to God.

Remembrance and Obedience
The incident serves as a perpetual reminder to the Israelites of the importance of obedience to God's commands and the consequences of disobedience.

Priesthood of Believers
While the Aaronic priesthood was specific to the Old Testament, the New Testament teaches that all believers are a royal priesthood, called to offer spiritual sacrifices acceptable to God through Jesus Christ.
Bible Study Questions
1. How does the account of Korah's rebellion challenge us to examine our attitudes towards spiritual authority in our lives?

2. In what ways can we ensure that our worship is aligned with God's instructions and not based on personal preferences?

3. How does the concept of divine order in the Old Testament priesthood relate to the New Testament teaching of the priesthood of all believers?

4. What are some modern-day examples of rebellion against God-given authority, and what can we learn from the consequences faced by Korah and his followers?

5. How can we apply the principle of remembrance in our daily walk with God to avoid repeating past mistakes and to remain faithful to His commands?
Connections to Other Scriptures
Leviticus 10
The account of Nadab and Abihu, Aaron's sons, who offered unauthorized fire before the Lord and were consumed by fire. This highlights the importance of following God's specific instructions for worship.

Hebrews 5
Discusses the high priesthood of Jesus, drawing a parallel to the Aaronic priesthood and emphasizing the importance of divine appointment in spiritual leadership.

1 Samuel 13
King Saul's unauthorized sacrifice, which led to his rejection by God, illustrating the consequences of overstepping God-given boundaries.
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
Divine EconomyJ. Parker, D. D.Numbers 16:37-40
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Aaron, Band, Burn, Burning, Common, Company, Company-just, Descendant, Descendants, Draw, Elea'zar, Except, Fare, Followers, Incense, Isn't, Israelites, Kept, Korah, Layman, Lest, Memorial, Memory, Mouth, Offer, Perfume, Priest, Remind, Reminder, Seed, Sign, Sons, Spake, Spices, Spoke, Spoken, Stranger
Dictionary of Bible Themes
Numbers 16:40

     5857   fame
     7386   incense
     7767   priests, OT institution

Numbers 16:1-50

     5550   speech, negative

Numbers 16:31-40

     4303   metals

Numbers 16:39-40

     4312   bronze

Numbers 16:39-48

     5072   Aaron, spokesman

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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