Numbers 14:34
In keeping with the forty days you spied out the land, you shall bear your guilt forty years--a year for each day--and you will experience My alienation.
For forty years
The phrase "forty years" is significant throughout the Bible, often symbolizing a period of testing, trial, or judgment. In Hebrew, the number forty (ארבעים, 'arba'im) is frequently associated with times of probation or preparation. For example, Moses spent forty years in the desert before leading the Israelites, and Jesus fasted for forty days in the wilderness. Here, the forty years represent the time the Israelites would wander in the wilderness due to their lack of faith and disobedience.

you will bear the consequences of your iniquities
The Hebrew word for "iniquities" (עֲוֹנֹתֵיכֶם, 'avonoteykhem) refers to guilt or sin, emphasizing the moral and spiritual failings of the Israelites. The phrase underscores the principle of divine justice, where actions have consequences. The Israelites' lack of trust in God's promise led to their punishment, serving as a reminder of the seriousness of sin and the importance of faithfulness to God.

and know My displeasure
The word "displeasure" (תְּנוּאָתִי, tenu'ati) conveys God's rejection or alienation due to the Israelites' rebellion. This phrase highlights the relational aspect of sin, where disobedience leads to a breach in the relationship with God. It serves as a sobering reminder of the need for repentance and the desire to restore fellowship with the Lord.

for forty years
Reiterating the duration emphasizes the completeness of the judgment. It also serves as a period for the new generation to learn from the past mistakes and prepare to enter the Promised Land with renewed faith and obedience.

you will suffer for your sins
This phrase reinforces the concept of reaping what one sows, a theme prevalent throughout Scripture. The Israelites' suffering is a direct result of their choices, illustrating the biblical principle that sin leads to suffering. It is a call to personal responsibility and the need to align one's life with God's will.

and know what it is like to have Me against you
The phrase "to have Me against you" (תְּנוּאָתִי, tenu'ati) is a powerful reminder of the consequences of living in opposition to God. It serves as a warning of the spiritual peril of rebellion and the importance of living in harmony with God's commands. This knowledge is intended to lead to a deeper understanding of God's holiness and the necessity of aligning with His purposes.

Persons / Places / Events
1. The Israelites
The chosen people of God who were delivered from Egypt and were on their journey to the Promised Land. They are the primary recipients of God's message in this passage.

2. Moses
The leader of the Israelites, who interceded on their behalf after they rebelled against God's command to enter the Promised Land.

3. The Promised Land (Canaan)
The land promised by God to the descendants of Abraham, Isaac, and Jacob. The Israelites were supposed to enter and take possession of it.

4. The Twelve Spies
Representatives from each of the twelve tribes of Israel sent by Moses to scout the land of Canaan. Their report led to the rebellion of the Israelites.

5. God's Judgment
The event where God decreed that the Israelites would wander in the wilderness for forty years as a consequence of their lack of faith and rebellion.
Teaching Points
The Consequences of Disobedience
Disobedience to God's commands can lead to severe consequences, as seen in the Israelites' forty years of wandering. Believers are called to trust and obey God, even when circumstances seem daunting.

The Importance of Faith
The Israelites' lack of faith in God's promise led to their downfall. Christians are encouraged to have faith in God's promises, trusting that He will fulfill them in His timing.

God's Patience and Justice
While God is patient, He is also just. The forty-year punishment reflects both His patience in allowing a new generation to rise and His justice in dealing with rebellion.

Learning from Past Mistakes
The account serves as a reminder to learn from the past mistakes of others. Believers should heed the warnings in Scripture to avoid similar pitfalls.

The Role of Leadership
Moses' role as an intercessor highlights the importance of godly leadership. Leaders are called to guide their people in faithfulness and obedience to God.
Bible Study Questions
1. What can we learn from the Israelites' experience about the importance of trusting God's promises, even when they seem impossible?

2. How does the concept of "a year for each day" reflect God's justice and patience? How can we apply this understanding to our own lives when facing consequences for our actions?

3. In what ways can we ensure that we do not "harden our hearts" as the Israelites did, according to Psalm 95:8-11?

4. How does the New Testament use the account of the Israelites' rebellion to teach us about faith and obedience? Consider the passages in Hebrews 3:7-19.

5. What role does leadership play in guiding a community towards faithfulness? How can we support and pray for our leaders in this regard?
Connections to Other Scriptures
Deuteronomy 1:34-40
This passage recounts the same event, emphasizing the consequences of the Israelites' lack of faith and disobedience.

Hebrews 3:7-19
The New Testament reflects on the Israelites' unbelief and disobedience, using it as a warning for believers to remain faithful and obedient to God.

Psalm 95:8-11
This psalm references the rebellion in the wilderness, urging the people not to harden their hearts as their ancestors did.
The Could not Enter in Because of UnbeliefW. Binnie Numbers 14:1-45
God's Decision Repeated as a MessageD. Young Numbers 14:26-35
God Often Punishes Sin ProportionablyW. Attersoll.Numbers 14:33-34
People
Aaron, Amalekites, Caleb, Canaanites, Egyptians, Israelites, Jephunneh, Joshua, Moses, Nun
Places
Egypt, Hormah, Kadesh-barnea, Red Sea
Topics
Alienation, Bear, Breach, Breaking, Displeasure, Estrangement, Explored, Forty, Guilt, Iniquities, Iniquity, Opposition, Promise, Punishment, Searched, Sins, Spied, Suffer, Undergo, Viewing, Wrongdoing
Dictionary of Bible Themes
Numbers 14:34

     1654   numbers, 11-99
     5029   knowledge, of God

Numbers 14:13-39

     6257   unbelievers

Numbers 14:20-35

     5431   oaths, divine

Numbers 14:20-38

     7258   promised land, early history

Numbers 14:26-35

     4207   land, divine gift

Numbers 14:31-35

     8705   apostasy, in OT

Numbers 14:33-35

     4926   delay, human
     8840   unfaithfulness, to God

Library
Moses the Intercessor
'Pardon, I beseech Thee, the iniquity of this people according unto the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.' --NUM. xiv. 19. See how in this story a divine threat is averted and a divine promise is broken, thus revealing a standing law that these in Scripture are conditional. This striking incident of Moses' intercession suggests to us some thoughts as to I. The ground of the divine forgiveness. The appeal is not based on anything in the people.
Alexander Maclaren—Expositions of Holy Scripture

Weighed, and Found Wanting
'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one
Alexander Maclaren—Expositions of Holy Scripture

Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

The Spies
THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Afraid of Giants
'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Exploring Canaan by Faith
EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will
Robert Lee Berry—Adventures in the Land of Canaan

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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