To convene the assembly, you are to sound long blasts, not short ones. To convene the assemblyIn the context of ancient Israel, convening the assembly was a significant event. The assembly, or "qahal" in Hebrew, referred to the gathering of the Israelites, often for worship, instruction, or decision-making. This practice highlights the communal nature of Israelite society, where the congregation was called together for important announcements or religious observances. The assembly was a precursor to the New Testament concept of the church, the "ekklesia," which also means a called-out assembly. This connection underscores the continuity of God's people being gathered for His purposes throughout biblical history. you are to sound long blasts
The use of trumpets, specifically silver trumpets as described earlier in Numbers 10, was a divine ordinance given to Moses. The long blasts, or "tekiah," were distinct from other trumpet sounds used for different purposes, such as signaling movement or battle. The long blast was a clear, sustained note that signified a call to gather, emphasizing order and clarity in communication. This method of communication reflects the organized structure God established for His people, ensuring that His instructions were heard and understood. The trumpet's sound also has eschatological significance, as seen in 1 Thessalonians 4:16, where the trumpet will announce the return of Christ. not short ones
The distinction between long and short blasts was crucial for conveying different messages. Short blasts, or "teruah," were used for other purposes, such as signaling the breaking of camp or preparing for battle. This differentiation in sound ensured that the Israelites could respond appropriately to God's commands. The precision in these instructions reflects God's attention to detail and His desire for His people to be attentive and obedient. This concept of discernment in listening to God's voice is echoed in the New Testament, where believers are encouraged to discern the will of God (Romans 12:2) and to be attentive to the guidance of the Holy Spirit. Persons / Places / Events 1. MosesThe leader of the Israelites, who received instructions from God on how to lead the people during their journey through the wilderness. 2. AaronMoses' brother and the high priest, who played a significant role in the religious and ceremonial life of the Israelites. 3. IsraelitesThe people of God, who were journeying from Egypt to the Promised Land, receiving guidance and commandments from God through Moses. 4. The TabernacleThe portable dwelling place for the divine presence among the Israelites, central to their worship and community life. 5. TrumpetsSilver trumpets used for signaling the congregation, directing movements, and marking important events or assemblies. Teaching Points Order and Communication in WorshipThe use of trumpets signifies the importance of clear communication and order in worship and community life. Just as the Israelites needed to understand when to gather, we too must seek clarity and order in our worship practices. Obedience to Divine InstructionsThe specific instructions for sounding the trumpets remind us of the importance of obedience to God's commands. We are called to follow God's guidance in our lives with precision and faithfulness. Unity and Gathering of God's PeopleThe assembly of the Israelites through the trumpet blasts symbolizes the unity and gathering of God's people. In our context, it encourages us to prioritize communal worship and fellowship. Symbolism of Trumpets in ScriptureTrumpets often symbolize God's voice and presence. Reflect on how God communicates with us today and how we can be attentive to His voice in our lives. Bible Study Questions 1. How does the use of trumpets in Numbers 10:7 reflect the importance of communication in our spiritual communities today? 2. In what ways can we ensure that our worship and gatherings are orderly and aligned with God's instructions, as seen in the use of trumpets for convening the assembly? 3. How does the concept of obedience to God's specific instructions in Numbers 10:7 apply to our daily walk with Christ? 4. What are some modern "trumpets" or signals that God might use to gather and direct His people today? 5. How can we foster unity and a sense of community in our church or fellowship, drawing from the example of the Israelites' assembly through trumpet blasts? Connections to Other Scriptures Exodus 19The use of trumpets at Mount Sinai when God gave the Ten Commandments, highlighting the importance of divine communication. Leviticus 23The Feast of Trumpets, which underscores the significance of trumpets in Israel's worship and calendar. 1 Corinthians 14Paul's teaching on orderly worship, which parallels the orderly assembly of the Israelites through the use of trumpets. People Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Hobab, Issachar, Kohathites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Raguel, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, ZurishaddaiPlaces Paran, SinaiTopics Alarm, Assembling, Assembly, Blow, Congregation, Convened, Convening, Gathered, Horn, However, Loudly, Shout, Signal, Sounded, Sounding, TrumpetsDictionary of Bible Themes Numbers 10:1-7 5213 assembly Library November 17. "The Ark of the Covenant of the Lord Went Before Them" (Num. x. 33).
"The ark of the covenant of the Lord went before them" (Num. x. 33). God does give us impressions but not that we should act on them as impressions. If the impression be from God, He will Himself give sufficient evidence to establish it beyond the possibility of a doubt. How beautifully we read, in the story of Jeremiah, of the impression that came to him respecting the purchase of the field of Anathoth, but Jeremiah did not act upon this impression until after the following day, when his uncle's …
Rev. A. B. Simpson—Days of Heaven Upon Earth Hobab
'And Moses said unto Hobab ... Come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel.'--NUM. x. 29. There is some doubt with regard to the identity of this Hobab. Probably he was a man of about the same age as Moses, his brother- in-law, and a son of Jethro, a wily Kenite, a Bedouin Arab. Moses begs him to join himself to his motley company, and to be to him in the wilderness 'instead of eyes.' What did Moses want a man for, when he had the cloud? What do we …
Alexander Maclaren—Expositions of Holy Scripture The Hallowing of Work and of Rest
'And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let Thine enemies be scattered; and let them that hate Thee flee before Thee. 36. And when it rested, he said, Return, O Lord, unto the many thousands of Israel.'--Num. x. 35, 36. The picture suggested by this text is a very striking and vivid one. We see the bustle of the morning's breaking up of the encampment of Israel. The pillar of cloud, which had lain diffused and motionless over the Tabernacle, gathers itself …
Alexander Maclaren—Expositions of Holy Scripture The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction …
John Newton—Messiah Vol. 2 Letter Lv. Replies to Questions of Januarius.
Or Book II. of Replies to Questions of Januarius. (a.d. 400.) Chap. I. 1. Having read the letter in which you have put me in mind of my obligation to give answers to the remainder of those questions which you submitted to me a long time ago, I cannot bear to defer any longer the gratification of that desire for instruction which it gives me so much pleasure and comfort to see in you; and although encompassed by an accumulation of engagements, I have given the first place to the work of supplying …
St. Augustine—The Confessions and Letters of St How the Humble and the Haughty are to be Admonished.
(Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they …
Leo the Great—Writings of Leo the Great The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet. …
J. W. McGarvey—The Four-Fold Gospel The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from …
John Lightfoot—From the Talmud and Hebraica And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 10:7 NIVNumbers 10:7 NLTNumbers 10:7 ESVNumbers 10:7 NASBNumbers 10:7 KJV
Numbers 10:7 Commentaries
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